E. L. PERCY, ESQ. INVT. ET DEL. CAROLINE CLAYTON. SO. Engraved for Morewood'a History of Inebriating Liquon. A PHILOSOPHICAL AND STATISTICAL HISTORY or THE INVENTIONS AND CUSTOMS OF ANCIENT AND MODERN NATIONS IN THE MANUFACTURE AND USE OF INEBRIATING LIQUORS; WITH THE tywttite of Distillation in all its TOGETHER WITH AN EXTENSIVE ILLUSTRATION OF THE CONSUMPTION AND EFFECTS OF OPIUM, AND OTHER STIMULANTS USED IN THE EAST, AS SUBSTITUTES FOR WINE AND SPIRITS. BY SAMUEL MOREWOOD, ESQ. COLLECTOR OF EXCI?F:. DUBLIN : WILLIAM CURRY, JUN. AND COMPANY, AND WILLIAM CARSON. LONGMAN, ORME, BROWN, GREEN, AND LONGMANS, LONDON. ERASER AND COMPANY, EDINBURGH. 1838. rr A? 6 DUBLIN : PRINTED BY WILLIAM WARREN, ]40, CAFEL-STREET. TO THE RIGHT HONORABLE THE EARL OF RIPON, THIS WORK MOST RESPECTFULLY, DEDICATED, BY HIS LORDSHIP'S OBLIGED AND VERY OBEDIENT, HUMBLE SERVANT, THE AUTHOR. PEEFACE. FOURTEEN years having elapsed since the first publica tion of this work, and the design having met the appro bation of many respectable writers, the Author is induced to offer to the public an improved edition, amplified, extended, and rendered more worthy of atten tion by the addition of new, original, and valuable matter. Hopes were indeed entertained that, as this was the first publication on a subject hitherto untouched by any writer in the British empire, it would have excited the curiosity and employed the talents and research of other individuals more at leisure ; nothing, however, during such a lapse of time, has been offered to the public exactly on the plan of this undertaking. In the London Dispensatory, quotations have been made from this work, and the Author was a little flattered to find his labours valued, and a portion of them ingeniously condensed into the compass of a Table, exhibiting, at one view, the numerous descriptions of inebriating drinks, with the countries where, and the VI PREFACE. materials whereof they were made ; and which Table has been since transcribed into other books. The design and plan, as well as the execution of this work, have been approved of by the late respected Dr. Duncan, of Edinburgh, who, in his Dispensatory, was pleased to rank it amongst the best publications on the subject, whether foreign or domestic. Immediately after its appearance, a History of Wines was published by Dr. Henderson, founded on that of Sir Edward Barry fa work of great research, labour, and industry, alike creditable to his taste and talents) ; but that volume, being solely confined to the subject of wines, did, by no means, include the extensive views embodied within the compass of this work. Since the appearance of Dr. Henderson's book and that of the Author, several publications have issued from the press, either modelled on their plan, or derived from their matter and sources ; yet none embracing the wide range taken in this publi cation. Whatever may have been the opinions of the limits or defects of the first edition, the Author presumes that, while its original matter has been carefully preserved, it has also been greatly increased from more extensive and laborious researches, supplying every thing that may render it useful to the merchant, interesting to the speculatist, entertaining to the general reader, and calculated to be a safe guide to the practical brewer and distiller. To avoid interrupting the narrative, almost the whole of the Tables have been thrown into an Addenda, and in the body of the work those only have been retained, which are either absolutely necessary to PREFACE. Vll illustrate the subject, or which afford to the man of business a clear view of the various branches of com merce connected with the wine and spirit trades. For the same reason, as the work has not been divided into chapters, a copious, introductory Table of Contents is given, by which means the reader is at once guided to the part wanted, while the Index affords a more minute reference to details. The processes of Brewing and Distilling, according to the most approved modern methods, are, it is pre sumed, so amply and intelligibly detailed, that by a careful observance of the instructions given, any man may become his own brewer or distiller, and may also with confidence calculate on the probabilities of the successful, or unsuccessful, result of his speculations. To these important matters are added epitomes of the laws, by which those trades have been and are still governed, with the estimated advantages and disadvan tages of their application. Descriptions of the several instruments used by Brewers, Distillers, Merchants, and Officers of the Revenue, are given, with a statement of the principles on which they are constructed, rendering their applica tion easy and familiar to every capacity. The nature and properties of alcohol are detailed, and the various substances from which it may be obtained are minutely described, with the relative value of the several vegetables or other materials that yield it. In the article on Opium and other vegetable inebriants, great care has been taken to bring under review their Vlll PREFACE. effects and properties, whether resorted to as stimulants to sensuality, or for medicinal uses, alike illustrative of the general subject, and affording information to the practical chemist, the botanical student, and the curious observer of nature. While the evil consequences of undue or irregular indulgences have been carefully depicted and illustrated by appropriate anecdotes, strict regard has been paid to their connexion with revealed religion, and the laws that ought to regulate society, whether in the Pagan, Mahometan, Jewish, or Christian world. The efforts of Temperance Societies to prevent the progress of immorality, arising from the frequent and excessive use of intoxicating liquors, have been inci dentally noticed, and although the detail may appear to some irrelevant, it cannot fail to prove acceptable to every person who has the well-being of his fellow-crea tures at heart. Reference has also been made to the policy adopted in various countries of deriving a revenue from intoxicating liquors, the means employed in raising that revenue are explained, while their effects, as regards the community at large, are freely discussed. On perusal of the Book, the learned reader will per ceive the difficulties, which the Author has had to encounter in collecting materials for so novel a publica tion. Every quarter of the globe, it may be said, has been laid under contribution to aid the undertaking ; and the patient labours of scientific research have been pur sued with indefatigable activity (during the scanty leisure afforded by arduous official business), to render as com plete and comprehensive as possible a subject, which, in PREFACE. IX the collection and arrangement of the materials, might have wearied or discouraged more enterprising writers. Having, however, brought the matter to a close, he trusts the public will do him the justice to believe that utility rather than pecuniary interest was the chief object of his researches, since the volume has far exceeded the bounds originally intended ; and, should he prove so fortunate as to meet the approbation of the learned and curious, he will feel, in a great measure, repaid for the many difficulties he has had to encounter in the composition of a work, by which he has beguiled many a tedious hour, and sweetened many a solitary evening. It may be well to observe, that the desire to compress the matter within the limits of a single volume, pre vented the insertion of some practical calculations and observations connected with brewing and distilling, which will, however, be brought forward at a future period, should the success of the present work warrant it. 8, Peter- Place, Dublin, May, 1838. CONTENTS. Page Early cultivation of the grape . . ...-..-. , . 1 Use of wine among the Hebrews . . , • > . 5 the Egyptians . . ;. . 7-50 the Greeks and Romans ;, , ^ ._. 6 Disquisition on the reputed knowledge of the Arabs and Saracens in the practice of distillation . . . . ..23 Prohibition of wine, and anecdotes respecting its use, among the Mahometans 33 Liquors used by the Syrians . . • i .,f,£ . 45 - - the Nubians . . . . . 55^ — the Abyssinians . " -, , ,58 - other African nations . , . . . 63 \ the Persians . . . v .. 82 Observations on Opium and other exhilarating substances . ._ 96 Liquors used by the Tartars . . . » . 136 the people of India . , , ..151 Thibet . . . . .. 170 Bootan . . . . ;, .173 the Birman empire . . , . 174 Siam . . , . . 176 Nicobar Islands . . , .180 Ceylon . . .. > . ibid Madagascar . . . -.' .. 167 Sumatra . . . . ' "... 191 Java . . ., .192 Phillippine Islands . ' . , . 200 Cochin- China and Tonquin f . . 202 China ..... 208 Japan . , . 238 Loo-Choo Islands . " , ; . 246 Polynesian Islands . , , .. 250 Australasia, embracing New Zealand and New South Wales, &c. &c. . . 258__ Eastern Africa .^ .^ . . 268 Cape of Good Hope .... 270 St. Helena . . . . . 281_j West Indian Islands . . . . 289 Mexico and Peru • . -f • 292 Chili ' . .y- -. . 307 — — Paraguay . . ...»,.« . 311 Brazil . 312 k the Floridas 320 xii CONTENTS Liquors used of the United States — - Canada . . — — the Indian tribes — - Canary Isles . Madeira Spain . , Portugal -"" France . * Italy . ' . Isles of the Mediterranean . — — Ionian Islands . . Cyprus — — Hungary . , '"'•'. Provinces bordering on the Rhine — — * Germany . Switzerland Holland - - Hanover . . , - - — •• Prussia Poland - - Denmark . , „ *' - - Iceland - - Norway . . . — — Sweden . . . ""* Lapland arid Finland . Russia . . ;•" - - Crimea .• ,- . - - Georgia , : . ' . - - Circassia . . ; . : Siberia - - Kamtschatka -.-"** England Scotland . _ _ Ireland . . , ' • . Addenda ...... Index ...... Page 325 341 349 357 358 361 '1576 -S5T 403 408 409 411 424 430 435 449 451 458 460 460 469 471 472 475 483 487 498 503 506 509 511 522 569 583 716 733 ERRATA. Page 52, line 27, for mines, read wines. 307, , 534, 541, 560, 632. 648, 10, for vine, read wine. .. 2, for import, read impost. .. 3, for Whitehead, read Whitbread. .. 6, for progress, read produce. .. 31, for 5,675, read 56.76. .. 34, for chargers, read charges- .. 36, for chprger, read charge- .. 40, for rage, read range. ,. 14, for look read lock. THE INVENTIONS AND CUSTOMS OF THE ANCIENTS AND MODERNS IN THE USE AND MANUFACTURE INEBRIATING LIQUORS, man was driven from that peaceful asylum originally assigned to him by his Creator, and condemned to earn his bread by the labour of his hands,* his attention was, no doubt, powerfully exerted in pro curing the necessaries of life ; such as food, clothing, and habitation. As a cultivator of the earth, he must have been constantly employed, and, as his occupation varied with the varying seasons, his mind was continually exercised in contrivances to diminish and sweeten his toil. His activity, when thus excited, soon extended its influence to every department of life, and having procured its necessaries, he was no doubt early led to the exercise of his ingenuity in the attainment of its luxuries. Among these, the preservation of fruit and their juices, however rudely practised, might have led to the use of inebriating drink ; a beverage which, as will hereafter be shewn, has been disco vered by some of the most savage nations, and deemed a luxury by the almost universal testimony of mankind. Whether the use or knowledge of fermenting the grape was known before the flood, is now uncertain. We are informed, that a city was * Genesis iii. 23. built by Cain, which was named Enoch, after his son,* and that Juhal, one of his early descendants, invented the harp and organ, while ano ther, Tubal Cain, was an instructor of every artificer in brass and iron. From this it is evident, that the working of metals and the construc tion of various sorts of implements had, at this early period of the world, arrived at a considerable degree of perfection : and it has been conjectured, with great probability, that as Adam and Cain were " tillers of the ground," they could not have cultivated it without instruments of husbandry made from metals, hence the plausibility of the conclusion, that God in his goodness gave to our first parent the principles of every branch, of knowledge suited to his condition and that of his posterity. — There is nothing however to guide us, even at this advanced state of the arts, in the supposition that mankind had then any knowledge of inebriating liquors. At what period therefore, and in what manner, wine was first made and used, is now unknown. Noah, it appears from Genesis ix. 21, became drunk with the produce of his own vineyard ; and, as it is reasonable to suppose, he was well acquainted with all the discoveries of his progenitors, and their diffe rent methods of cultivating the ground, we may infer from this circumstance, that the cultivation of the vine was practised in the antediluvian world, and the intoxicating quality of the grape fully experienced. In the 20th verse of the chapter of Genesis, above quoted, it is said, " Noah began to be a husbandman, and he planted a vineyard," from which it is not to be inferred that this was the first time he had done so, or that he was the first husbandman. As the words to be are not in the original, the learned Doctor Kennicott says that the translation ought to be, " Noah continued to be a husband man," implying that this was a recommencement of an occupation which had only been interrupted by the flood. Whether, however, the drink, which had the effect of intoxicating him, was the simple expressed juice of the grape, or had undergone any fermenting pro cess, we are not told. It is admitted that the mere juice of the grape has no inebriating quality ; and that to produce intoxication it must undergo a certain degree of fermentation ; but as the ripe juice pos sesses in itself all the principles essential to such a change, it would very soon ferment, particularly in warm climates, so that the period would be but short between its mild and intoxicating state. The juice of the grape, which is usually called must, is known to ferment of itself at a heat of about 70°, and hence wine must have been early known, particularly in hot climates where drink is so much required to allay * Genesis iv. 1 7. 3 thirst, a further proof that the vinous fermentation was familiar long- anterior to the deluge. Carrying1 this idea still farther towards the creation, Milton seems to have entertained the opinion, that the fruit of which our first parents had eaten, " Whose mortal taste Brought death into the world, and all our woe," was of an intoxicating nature, when he says, '" Soon as the force of that fallacious fruit That \vith exhilarating vapour bland About their spirits had played, and inmost powers Made err, was now exhaled." The Rabbins, or Jewish doctors, were of the same belief ; the vine being considered by them as the tree so strictly prohibited by the Almighty. Doctor Lightfoot and many eminent theologians were impressed with the like opinion ;* but all conjectures on this subject, however respectably supported, are unsatisfactory, obscured as it is by the lapse of ages and the silence of the grave. It is worthy of remark, that these opinions of the learned are in coincidence with the oral tradition of different nations. In the island of Madagascar, the prevailing notion of the natives is a striking illustration. They believe that the four rivers of paradise consisted of milk, wine, honey, and oil ; and that Adam, who required no sustenance, having drunk of the wine and tasted of the fruits, contrary to the command of God, was driven from the garden, and subjected to the punishments which were thus entailed upon him and his posterity. Noah, it must be admitted, is certainly the first on record who planted a vineyard, and experienced the inebriating quality of the grape. The honour of this discovery the pagans afterwards attributed to Bacchus, whom they worshipped as the sensual encourager offcast and jollity ; hence Noah or Bacchus was denominated zeuth, which by the Greeks was rendered zeus, signifying ferment. — That Noah seems to be aimed at by most nations, as the primitive inventor of wine and the real original Bacchus, has been advocated by many learned men. Bochart maintains that Cadmus first brought the wor ship of Bacchus among the Grecians, and that the vine was introduced to them by the Tyrians. He also thinks that Noah was the same as the Saturn of the pagans, and Plutarch attributes the discovery of the vine to that heathen deity ; hence all the reasonings of the ancients, * Vide " Hebrew and Talmudical Exercitations upon St. Luke," 4 on tliis subject, seemed to indicate the Promised Land as the native country of the vine ; and even the Greeks themselves, in their mytho logy, place the inventors of wine as inhabitants of Syria and the adjacent countries. — At the present day, a spot near mount Ararat is still shewn as the place where Noah is said to have planted the first vine ; and the wine, yet manufactured there, is of superior excellence.* It is therefore more than probable that Assyria was the native region of the vine, and there is no stretch of fancy in conceiving how it made its way into other countries. If, as some conjecture, in relation to what is stated in Matthew xxiv. 38, that an indulgence in inebriety formed a large portion of those vices, for which God destroyed the world by a deluge, it is a singular coincidence that the same crime was the first instance of human weakness, after the infliction of that punishment ; and that God, tlu-ough the spirit of prophecy given to Noah, should pronounce a curse on those who treated the indiscretion with levity. " Cursed be Canaan," said Noah ; " a servant of ser vants shall he be unto his brethren ;" an anathema which to this day rests on his posterity. The devoted nations which God destroyed, before Israel, were the descendants of Canaan, as were also the Phoenicians and Carthaginians, finally subjected and annihilated by the Greeks and Romans. Ham, the meaning of which is burnt, or black, was the father of Canaan, and the Africans, who are said to be his offspring, bear evident marks of God's displeasure, since they are scarcely treated as human beings, but bought and sold like beasts of burden. The Mahometan negroes have a tradition, that as Japhet was the most active in covering the nakedness of his father, which Ham discovered, their subjection to Europeans, the descendants of Japhet, is the consequence of the indiscretion of Ham. In following the course of Scripture narrative, it appears that, as the descendants of Noah increased, the vine, as supplying the means of a more comfortable subsistence, was cultivated to considerable extent, and that persons were purposely set apart for the manufacture of wine, as presses were erected and the juice squeezed from the grape, as soon as the fruit was ripe. Palestine, it is said, early abounded in excellent vineyards. So great was their number, that of the single inheritance belonging to the tribe of Judah alone, in order to denote the superabundant produce, it was metaphorically said, that he washed his garments in wine, and his clothes in the blood of the grape ; and in 2 Kings xviii. 32, the land of Canaan is said to be a land of wine and vineyards, and of the oil of the olive. So many and so various Kotzebue's Narrative of a Journey through Persia, p. 94-7. are the notices of the prophets respecting wine, that it would be tedious and unnecessary to quote them. Two kinds of wine are particularly mentioned as of an excellent and superior description ; namely, the wine of Eldon and that of Lebanon. The wine of Eldon became an article of traffic, and was transported to Tyre and to more distant places, where, with a variety of other valuable merchandize described by Ezekiel, and evincing the advanced state of the arts at the time, it was eagerly purchased. This wine was said to be well known to the ancients, and, under the name of Chalibonian wine, was noted for its peculiar excellence. It was made at Damascus, where the Persians planted vineyards in order to obtain it in greater perfec tion and in larger quantities. Its quality is said to have been that of a luxurious and generous wine. The wine of Lebanon is described as sweet scented, and said to have been much admired ; its excellence was ascribed to the great richness of the vines which grew on the sides of Mount Lebanon, where they had a good aspect or favourable expo sure to the sun. — The wines of Ascalon, Gaza, and Sarepta were held in high estimation in distant countries. From the testimony of ancient writers, we find that it early became the practice to mix certain perfumes or sweet-scented herbs in the wine to improve its flavour. With these odoriferous wines the Hebrews are said to have been well acquainted. Of the composi tion of these, and the preparation of the different ingredients, we are not informed ; there can, however, be but little doubt that by means of these mixtures there would be a much greater variety of wines formerly than at present. Having but one kind of liquor, they would no doubt modify and improve it as much as possible ; accordingly, we find particular mention made of vinegar wine, medicated wine, spiced wine, and wine mixed with perfumes ; but what particular kinds or variety of spicery or perfumes were infused, can only be conjectured. The Scriptures also inform us, that strong drink was administered to criminals before execution, with a view to render them less sen sible of pain ; and the Talmud says, that it consisted of a cup of wine mingled with frankincense, the latter rendering the draught more sacred on account of being used at the sacrifices. This bitter and intoxicating cup was usually prepared by women in Jerusalem, through compassionate motives, in order to inspire unfortunate cul prits in their last moments with false courage, and to enable them to meet their fate with fortitude. Pennant, in his History of London, relates, that a similar practice formerly prevailed in England, it being customary to present a great bowl of ale to malefactors, on their way to the place of execution, as the last refreshment they were to receive in this life. The same ceremony is still kept up at Ham burgh by a religious society of females, called the Blue Sisters. In the case of a capital condemnation, the culprit, who is obliged to pass their convent, while going to the fatal spot, is presented by those pious ladies with a glass of white wine, which, when he has drank, is dashed on the ground by the executioner, that no one may use it ever after ; and also to signify regret on the occasion which brought the unhappy mortal to drink of the accursed beverage.* The foun dation of this custom may have been laid in the injunction of Solomon, as delivered in Proverbs xxxi. 6, " Give strong drink to him that is ready to perish, and wine to those that be of heavy heart." In Jeremiah xxv. 16, allusion seems to be made to this practice where the prophet foretels the destruction of Babylon in these words : " And they shall drink, and be moved, and be mad, because of the sword that I will send among them," — perhaps of a similar nature, was the bowl of wine, called nepenthe, which, Homer tells us, Helen presented to the guests of Menelaus, when oppressed with grief, to raise their spirits and banish care. The composition of this, it is said, she had learned from the Egyptians, and is thus beautifully described by the poet : — " Meanwhile, with genial joy to warm the soul, Bright Helen mixed a mirth-inspiring bowl ; Tempered with drugs of sovereign use t' assuage The boiling bosom of tumultuous rage ; Charm'd with that virtuous draught the exalted mind All sense of woe delivers to the wind." The practice, so prevalent among the Hebrews of mixing their wine with a portion of drugs or bitter herbs, was always with a view to make it stronger and more inebriating, by the addition of more powerful ingredients. The prophets have, in numerous instances, reprobated this practice ; but, the Jews, like the tipplers of modern days, appreciated the pleasures of the bottle by the strength of its contents. In Habakkuk ii. 15, it is written, "woe to him who maketh his neighbour drunk, who putteth his flaggon to him and maketh him drunken." In tin's the prophet is supposed to allude to the conduct of Pharaoh towards king Zedekiah, who made him drunk that he might insult over his weakness. The Rabbins relate that one day Nebuchadnezzar, at an entertainment, sent for Zedekiah, and gave him an intoxicating liquor to drink, purposely to expose him to ridicule. * Wilson's Trav. in Russia, &c. vol. i, p. 23. — Neal's Trav. in Germany, &c. p. 25. 7 Some have asserted tliat the strong drink, so often mentioned in Scripture, means palm or date wine. Theodoret and Chrysostom were of this opinion, and being both Syrians, their authority is unquestion able. Judea, it is well known, was noted for the abundance and ex cellence of its palm-trees, of which Fleury, in his Manners and Cus toms of the Ancient Israelites, says those about Jericho yielded a considerable profit ;* and Pliny calls this region "palmitibus inclyta" renowned for palms. Jericho was styled the city of palms, by way of eminence ; and Palmyra, said to have been built by Solomon, re ceived its name from the same cause. That the Jews were acquainted with the making of palm wine, there is little reason to doubt ; but whether it was of a stronger body than that made from the grape we are not informed, as we have seen that the latter underwent many changes by infusions arid mixtures. The wine mentioned in Exodus xxix. 40, and Numbers xxvhl. 7, as " a drink offering," is considered to have been made from the date* or fruit of the palm tree, the juice of which, from containing a great quantity of saccharine matter, being as Doctor Shaw expresses it, of a more luscious sweetness than honey, could not fail of producing drink of a very inebriating quality. In Hebrew it is called Siker : the word shecer from shakar, to inebriate, signifies in that language any kind of fermented liquors, or strong drink. " Any intoxicating liquor," says St. Jerome, " is called sikera, from the Greek word o-i^aty whether made of corn, apples, honey, dates or any other fruits.f One of the four prohibited liquors among the Mahometans in India, is called sakar, which signifies inebriating drink in general, but especially date wine. From the original word, Doctor Adam Clarke observes, we have probably borrowed our term cider, which among us exclusively implies the fermented juice of apples Thus, from a review of the sacred writers, it does not appear that the people in their day had any knowledge of the art of extracting spirit by evapo ration. Had that discovery been known, it is likely they would have noticed it, as well as the other arts of which they have given us an account. — Indeed, the free use of wine, which was then generally practised, may be said to have prevented a search after any other kind of liquor ; for it is only in those places where the vine is not cultivated that the first notice of any other beverage is found. Among the Egyptians, whose country was famous for its corn, Herodotus tells us, that beer, or a wine drawn from barley, was the * Clarke's Edition, London, 1821, p. 39. f Epist. ad Nepotianum de Vita Clericorum; et in Isai. xxvii. 1. 8 liquor principally used j* he describes the clergy as feasting on the sacrifices and quaffing the sacred wine; and relates that in the time of Cambyses, 529 years before the Christian era, the Syrians were well skilled in the manufacture of palm wine ; and that among the presents sent by that monarch to the Ethiopians was a vessel full of that liquor. The same writer informs us, that the Lotophagi, a people of Africa, who cliiefly subsisted on the produce of the lotos plant, made a species of wine from its berries. According to Scylax, the geographer, who flourished before Christ 522 years, the lotos served these people both for meat and drink, and from that circum stance they derived their name. Strabo says, they were not sensi ble of the want of water in the burning and sandy region they inha bited, as the root, stalks, &c. of the lotos, supplied them with rich liquor, as well as delicious food. Ulysses and his companions are said to have been enchanted with it, as it made those who eat of it forget their country and relations. ' we touched, by various errors toss'd, The land of Lotos, and the flowery coast. We climb'd the beach, and springs of water found, Then spread our hasty banquet on the ground. Three men were sent, deputed from the crew, (An herald one) the dubious coast to view, And learn what habitants possessed the place. They went and found a hospitable race, Not prone to ill, nor strange to foreign guest, They eat, they drink, and nature gives the feast ; The trees around them all their food produce, Lotos the name, divine, nectareous juice I (Thence called lotophagi) which whoso tastes Insatiate riots in the sweet repasts, Nor other home, nor other care intends, But quits his house, his country and his friends.f Of the lotos there are various species ; that, referred to by Hero dotus, is said to be the Egyptian lotos, a sort of lily, growing on the banks of the Nile. The inhabitants make bread of the seed, and eat the root, which has much the size and appearance of an apple or potato. Savary saw the people, who live on the bor ders of the Menzel lake, feed on it. Another description of the lotos is highly esteemed in China, where it is called Lien-hoa ; it anciently formed a portion of the materials used in making the liquor of immortality, a drink mentioned in a subsequent part of this Herodotus, book ii. s. 77.. f Vide Odyssey, 1. ix. v. 95. 9 Work. As it is uncertain from what species of the lotos, wine was made, it is probable that it was from the lotos or Nebek tree, mentioned by Burckhardt, which he found in great plenty in Arabia.* This fruit ripens in March, when it becomes a prime article of food, nutritive in the highest degree, and capable of being made into wine, or distilled into a strong liquor. Xenophon relates, in his history of the retreat of the ten thousand Greeks, after the battle of Cunaxa, that in that part of Armenia next to Curdistan, the inhabitants had a method of preparing a potent liquor from what appears to have been barley. " The soil," says he, " is good for arable and pasture, and the produce abundant ; yet the people inhabit caves with their cattle, poultry, &c. — they fill open vessels with barley and water up to the brim." The time for the fermentation and other parts of the process is not told, but the liquor is described as very strong, if not mixed with water, and pleasant to those who are accustomed to it. Beside the vessels in which it was kept, lay hollow canes or reeds of various sizes, through which the people drank by suction; but, in token of hospitality, they allowed their Grecian guests to drink out of the vessels, " after the manner of oxen."f Notwithstanding this drink made from grain, there was abundance of palm wine, as well as vinegar, found by the Greeks in the villages, during this memorable retreat ; and so numerous were the palm trees, that they were cut down to construct bridges over the canals and ditches which they had to pass ;J probably the liquor made from barley was the same as that called zythem, made in some of the pro vinces of Asia Minor, mentioned by Diodorus Siculus upwards of 800 years afterwards. Dioscorides, as also Galen, describes the ale of their time as affecting the nervous system powerfully, and the head in particular, with very painful effect, so that it has been conjectured that the ale alluded to, was not only the produce of bad fermentation, but unpreserved by any antiseptic aroma like the hop. The invention of these beverages is attributed to Isis, or to Osiris, who are said to have reigned jointly in Egypt, and are deified in ancient mythology. Some writers maintain that Osiris is the same as Misraim, the son of Cham, to whom the invention of ale is solely ascribable ; but to whom these luxuries owe their origin, it would now be impossible to determine. The Egyptians and Hebrews, as we find from Moses, who was versed in all their learning, § understood * Burckhardt's Travels in Arabia, vol. ii. p. 252. f Xen. Anab. p. 332. J Ibid. b. II. § Acts vii. 22. 10 the art of dyeing, smelting, and working in metals, architecture, sculpture, and engraving on precious stones, besides the preservation of the dead by antiseptic substances. These, with many other inven tions, were communicated to the Egyptians by the Hebrews long before they were known in Greece. Though the making of glass of various colours may be added, as a discovery known to the Egyp tians, from a very remote antiquity, as well as the art of rendering gold potable, as appeal's from Exodus xxxii. 20 ; yet we no where read that they ever attained a higher knowledge in the secrets of chemistry. In the practice of the medical art, the most ancient physicians appear ignorant of the mode of extracting any of the essential oils by steam or vapours. Hippocrates, justly called the father of physic, who flourished between the 80th and 88th Olympiad, or about 400 years before Christ, is the oldest author, whose writings, expressly on the medical art, are preserved ; and in the whole of his works, there is not a single expression which could warrant the idea of a retort or alembic, having ever been used by him. Some have maintained, from a passage in the Gospel of St. Matthew yi. 30, that the use of the still was partially known in our Lord's time, as they intimate that he alluded to the distillation of herbs for medi cinal purposes, when he used the word xhifiavov., (klibanon) where he said, speaking of 'the grass of the field, which to-day is, and to-morrow is cast into the oven, " eis ton klibanon" " into the oven" — " into the still," according to others. But, as there does not appear a vestige of evidence in any ancient author, or writer on the Scriptures, that the art of distillation was then known, such a translation may be said to have more of fancy than learning in it. Pliny the elder, who was nearly contemporary with our Saviour, and who, in his natural history, has shewn himself so curious and so judicious a master in the compi lation of facts and observations, appears to be altogether ignorant of any stronger liquor, than that produced by fermentation. He noticed the various drinks* of the Egyptians, in use in his day, which were manufactured from grain steeped in water ; and assures us, that they were very strong, and drunk without any mixture whatever. These beverages were distinguished by various names, such as zythum, C03lia, ceria, Ceris vinum, or wine of Ceres, curmi, cervisia, &c. each literally meaning ale, or beer. The making of them, he says, was known to the several nations, who inhabited the west of Europe. The mode of manufacture, however, was somewhat different in different countries ; but the nature and properties of the liquor were every where the same. The people of Spain, in particular, he informs us, II had arrived to such perfection in the art, that the drink made by them could be kept to a very great age.* Some think that Pliny meant distillation, when, after the enumeration of those beverages, he tells us, " that water was made to intoxicate," and because he alludes to it as an extraordinary invention. This intoxicating water would cer tainly appeal- to be very different from that obtained by the ordinary mode of fermentation, if the passage be read as unconnected with the preceding observations ; but as this cannot be done with propriety, it means nothing more than the intoxicating power or strength acquired by the water in the fermenting process of the grain. " Heu mira vitiorum solertia! inventum est quemadmodum aqua quoque inebriaret." — " Oh, wondrous craft of the vices ! by some mode or other, it was discovered that water also might be made to inebriate." This passage led Mr. Murphy, in a note in his translation of Tacitus, to make Pliny speak as if the Egyptians had their intoxicating liquors distilled from grain ; an error into which he, in common with many other respectable writers, has fallen, j In the 33d book, chap. 8, he describes the mode of obtaining an artificial quicksilver by distillation. The apparatus employed was two earthen pots and an iron pan ; but he does not, in any other part of his work, describe the application of a like apparatus to the extracting of the juices of vegetable matter, if we except his account of the manner in which oil was obtained from pitch, in book xv, chap. 7, where he says, " the vapour arising from the boiling pitch was collected on fleeces of wool spread over the pots, and afterwards extracted from them by expression." This was evi dently distillation in its infancy, clearly proving that it was not known in his time, in a more improved state. Pliny, in treating of the wine of his own country, details, with won derful minuteness, the progress of its manufacture, and the perfection to which it had then arrived. It was not, however, until about 600 years after the foundation of the Roman empire, that vines were cul tivated, and that wine came into general use. Before that period wines were so scarce, that, in the sacrifices, the libations to the gods were ordered to be made only with milk.J Numa, the successor of Romulus, who enacted this observance, directed, from the great scarcity of wine that prevailed, that no man should besprinkle the funeral pile with it, and when the sacrifices to the gods were permitted in wine, it was decreed, with a view to encourage the plantation of vineyards, that all wine so offered should be the produce of such vine plants as had been cut and pruned. Pliny, book xiv. chap. 22. f De Morib. German, vol. iv. p. 268. % Pliny, b. xiv. chap. 12. 12 It was in these times of simplicity that women were forbidden to drink wine ; and for that reason their near relations were permitted to salute them when they came to their houses, in order to smell whether they had tasted any Temetum,for so they termed wine, which if discovered, gave their husbands a right to punish them. According to Dionysius of Halicarnassus, Romulus was the author of the law which permitted a husband to kill his wife for drinking wine, as well as for the crime of adultery. It is related that Ignatius Mecennius, having killed his wife with a cudgel, because he found her drinking wine out of a cask, was acquitted of the murder by Romulus.* Fabius Pictor, in his annals, says that a Roman lady was starved to death by her own relations for having picked the lock of a chest in which were the keys of the wine cellar .f We are assured by Pliny, that Cneius Domitius, a judge in Rome, in the like case pronounced sentence judicially against a woman who was defendant, in this form, " that it seemed she had drunk more wine without her husband's knowledge than was needful for the preservation of her health, and therefore that she should lose the benefit of her dowry. We read that Lucius Papyrius, general of the Roman armies, when at the point of engaging the Samnites, made no other vow than that he would offer to Jupiter a little cup or goblet of wine, in case he gained the victory. Men in those days were also forbidden to drink it, till the age of thirty. Towards the decline of the Roman commonwealth, and under the first emperors, the women were not only accustomed to drink wine, but carried the excess of it as far as the men, which, if we credit Pliny, exceeded any thing of the kind in modern times. To prevent females from committing excessive crimes, the lawgivers in ancient times prohibited the free use of wine. Seneca complains bitterly that, in his day, the custom of prohibition was almost universally violated. The weak and delicate complexion of the women, says he, is not changed, but their manners are changed and no longer the same. They value themselves upon carrying excess of wine to as great a height as the most robust men ; like them they pass whole nights at table, and with a full glass of unmixed wine in their hands, they glory in vieing with them ; and if they can, in overcoming them. Theoph- rastus says that great drunkards, when they drank for a wager, used to take the powder of pumice stone before setting to. if This pro bably gave rise to the invention of " devils" those choice and whetting tit bits, so much resorted to after dinner by the topers of the present day. Some of the Romans even went so far as to take hemlock in * Pliny, bookxiv. chap. 1$.* f Ibid. J Pliny, b. xxxvi. chap. 21. 13 order to make them drink. Tiberius Claudius, who was fond of a goblet himself, knighted Novellius Torquatus, by the title of Tricon- gius, or the three -gallon knight, for drinking, at one draught, tliree congii of wine, equal to nine quarts, three three-eighth pints, English wine measure, without taking breath. It was generally believed at Rome, that Caius Piso owed his advancement at the court of Tiberius to his extraordinary powers in that way, as it is said he would sit for two days and two nights drinking without intermission, or even stirring from the table. Tergilla, who challenged Marcus Cicero, son of the famous orator, to a drinking-bout, boasted that he usually drank two gallons at a draught. In later times we read, that the emperor Maximin, who was no less remark able for his gigantic stature, than for his great strength, would drink six gallons of wine without getting drunk. Maximin is said to have been eight and a half feet high, made in proportion ; and if, agreeably to the old adage, " good eating requires good drinking," we need not be surprised at his powers in that way, when it is asserted, that he ate forty pounds of flesh every day. Sinclair, in his code of health, tells us that a Mr. Vanhorn, of modern notoriety, drank in the course of tliree and twenty years, 35,688 bottles, or 59 pipes of red port — a quantity, perhaps, not exceeded by any of the drunkards of antiquity. What a prodigious stomach and constitution this man must have had ! Pliny exhibits a strong proof of the great fondness which the Romans, as well as other nations, had for this liquor, in stating that not less than 195 sorts were in general use; but of the wines most esteemed, he reduces the number to eighty, two-thirds of which he reckons the produce of Italy. Those wines which took their name from Opimius, in whose consulate they were made, some of which were preserved to Pliny's time, that is, nearly 200 years, were not, from their great excellence, to be purchased for money. If a small quantity of any of them were mixed with others, it is said they com municated a surprising strength and flavour. The empress Julia Augusta often said, that she was indebted to the goodness of the Pucine wine for living to the age of eighty-two. This wine was the produce of the grape planted along the Adriatic sea, or gulf of Ve nice, upon a steep and rugged hill, not far from the source of the river Timavus, and was thought to have received some of its valua ble qualities from the vapours of the sea, but more from the nature of the soil and the favorable situation of the vineyards. The wine Ccecuban manufactured from the grape of the poplar marshes of Amyclae, was much sought after before the time of Augustus Ca3sar ; but from the preference given to Setine, a wine produced in the 14 vineyards above the forum Appii, Coecuban fell into disrepute, and Setine was preferred for its various medicinal virtues. Amongst all the wines of Italy, the Falernian, so much celebrated by Horace, was in the greatest repute, and by Martial pronounced immortal, and justly so, when we consider that its praises have been sung by im mortal bards. It was so very strong and rough, that Horace called it a fiery wine, and it was not drank till it had been kept ten years. Oalen says it was in its best condition between the tenth and twen tieth. To correct its roughness, it was either mixed with honey or wine of a weaker nature, by which it was rendered delicious — some times it was diluted with water to moderate its strength. Faler nian may be said to have been amongst the ancients what Tokay is amongst the moderns. The Faustian wine, a species of the Faler nian, was of so spirituous a nature, that it would burn with a pure and light flame. The Alban, or wines of Alba, made near the City of Rome, are ranked by Pliny as only a third rate wine, but praised by both Horace and Juvenal — when new it was luscious and of a thick consistency ; and in about fifteen years considered in its best state. The Surrentine wines, the produce of Aminean grapes, said by Tiberius Caesar to be so much recommended by phy sicians, were, from their acidity, called by him generous vinegar — but those wines were liked by Caligula. The Massic is a wine described by Martial. The Fundanian, or wine of Signia, was so rough and astringent as to be mostly used for medicine. The Mamertine was a light wine from about Messina in Sicily, and that which was ordered by Julius Caesar to be used in the feasts of the city ; and the Potulane wines were so called, from the first planters of the vine from which they were produced. The wines of Tuscany, the Praetutian, the Ancona, the Palmesian, from the vines growing up the palm or date tree ; Cesenation and Mecsenatian wines ; the Rhaetian, within the territory of Verona, spoken of by Virgil, and ranked by him next to Falernian ; the Lateniensian, the Graviscan, and Statonian wines ; the wines made between the Pyrenean Mils and the Alps, were with various others, celebrated, and many of them in great demand in Pliny's day. From the foregoing particulars, it may be inferred, that the abundance of wines amongst the Romans, rendered every other description of intoxicating drink unnecessary ; and that the distilla tion of spirituous liquors was wholly unknown to them. Neither the ruins of Herculaneum nor Pompeii, afford any vestige of the knowledge of such an art, while the Amphorae, which held the wine, are yet found in the cellars of several of the houses, after a lapse of nearly two tliousand years. 15 Among the Greeks, wine was also the favourite beverage. Homer mentions a very famous wine of Maronea in Thrace, supposed to be the same as that carried by Ulysses when he visited the Cyclops ; this wine, much celebrated by Pliny, was so strong as to bear mixing with twenty times its quantity of water ; but it was common for the natives to drink it unmixed. The wines of Cyprus, Lesbos, (now Mytelene) and Chios, were much celebrated. Those of Lesbos, Chios, and Thasos have respectively claimed superiority. Corcyra, Crete, Cnidus, and Rhodes, yielded wines of the richest body, and most deli cate flavour, with which a great portion of Europe was supplied. Those of Cyprus, as well as the wines of many other Greek islands, are, as will be noticed hereafter, in great esteem to this day. Horace often mentions the wines of Lesbos, and represents them as very wholesome and agreeable ; they were said to have been less odorous than some other wines, but having so delicious a flavour as to deserve the name of ambrosia rather than wine; and when old, were denominated nectar, from their comparative excellence. Not withstanding this character of the Lesbian wines, Pliny ranks them inferior to Chios or Thasos ; and Strabo reckons the Chian the best of Greek wines, while Virgil calls the Phanaean, the king of all wines : so much did the wines of Chios surpass those of every other country, that the inhabitants of that island are thought to be the first who planted the vine, and taught the use of it to other nations.* The desert wines among the Greeks were the Thasian and Lesbian, and when the Romans became acquainted with the excellence of the Greek wines, the Chian and Lesbian were their favourite desert wines. Virgil praises the Argitis, a white wine, as capable of being preserved for an extraordinary length of years ; besides which, we read of lighter kinds of wines, such as those of Naxos; the Mendean, a Thracian wine, and the Omphacites, procured from Lesbos and Thasos. The frequent mention of wine, the praises bestowed on it, the flowing goblets, and luxurious banquets, as described by Homer 1000 years before the Christian era, shew its value and the attachment of that great poet to the comforts of the table and to jovial society. Horace was of this opinion when he says, Homer, in praise of the profuse, No doubt loved well the balmy juice. f All the wines already enumerated were in such esteem at Rome, according to Marcus Varro, quoted by Pliny, that in the year G75 * RolHn. f Horace, Epist. 19. b. i. 16 after the foundation of that city, Publius Lucinius Crassus and Lucius Julius Caesar, the then censors, published an edict, and proclaimed, " that no man should sell any Greek wine or Arminean, but after eight asses the amphora," or about a penny a gallon.* Thus it would appear that a duty was levied on wine amongst the Romans ; and this is con firmed by Cicero, in his defence of M. Fonteius, as well as by other historical records still extant. The Rhodian wine was frequently used by the Romans in their libations, as is evident from Virgil— The Rhodian, sacred to the solemn day, In second services is poured to Jove, And best accepted by the gods above, f From the great price and estimation of Chios wine, no person was indulged with more than one draught of it at a meal; a proof of this is given by Varro in the instance of Lucius Lucullus, who, when a boy, never saw more than a cup served up at his father's table after dinner. After the return of this same Lucullus from Asia, in an entertainment, which he gave to the citizens of Rome, he distributed among the people more than 100,000 gallons of wine.J Of Caius Sentius, the praetor, it is said that he never used Chian wine on account of its dearness, but because it was prescribed to him by the physicians as useful for the cardiaca passio, or palpitation of the heart, to which he was subject ; on the contrary, such was the love of Hortensius, the famous orator, for it, that when he died, he left to his heir about 10,000 barrels, which had been stored in his cellar. The prevailing quality of this, as well as of the other wines already mentioned, was sweetness with delicacy of flavour. Among the Greeks, it appears, sweet and odoriferous wines were always in great estimation. In many instances, when the wine was deficient in saccharine matter, they sweetened it by putting flour kneaded with honey into the vessels. This practice, is said, to have been first introduced by Aristseus, and was then denominated oinomeli, honied wine. Origanum, aromatics, fruits, and flowers, were also infused. The wine of Byblos, in Phoenicia, was much esteemed for the strength of the perfumes with which it was impregnated. But of all the mixtures and infusions, which were common among them, that of pouring salt-water into wine was the most singular. It was done, it would seem, with a view to promote digestion and prevent the wine from flying to the head. One measure of sea-water was considered * The amphora contained something less than 26 quarts. f Dryden's Virgil, Georg. ii. J Pliny, b. xiv. chap. 14, 17 sufficient for fifty of wine.* This mixture, which was called Biseon, was accidentally discovered by a servant in Greece, who, to deceive his master, poured sea-water into a vessel out of which he had stolen and drank some wine ; and it was thought to have improved the flavour of the liquor. In Rhodes and Cos, a considerable quantity of this wine was made, which the Romans and others imitated ; and in modern Greece, salt-water is used in the preparation of wine, on the grounds that where the Saccharine principle is superabundant in the must, the sea water assists fermentation, and improves the strength and flavour of the produce. If we credit some authors, wine was not the only beverage known to the Greeks ; for, although Homer is silent on the matter, they knew, from a remote period, how to compose, with water and barley, a liquor, which, for strength and goodness, approached near to wine.f Ovid, speaking of the meeting that Ceres, exhausted with weariness, had with an old woman, named Baubo, says, that the goddess, having demanded some water, the old woman presented her with a liquor manufactured from dried grain. Thus expressed in the translation : " The goddess knocking at the little door, 'Twas open'd by a woman old and poor, Who, when she begg'd for water, gave her ale, Brewed long, but well preserved from being stale. "J This was their oinos kristhinos cerevisia, or wine made from barley. They also understood the making of palm wine, called oinos epsetos, sometimes termed oxos epseton, for oxos was a general name for all made wines.§ The ease, however, with which the juice of the vine was obtained, rendered the use of these wines less common, and almost unnecessary. The method of making wine among the Greeks was nearly as fol lows : — About the end of September, or early in October, when the fruit was deemed sufficiently ripe, the grapes were collected, and usually exposed for ten days to the sun and the coolness of the night, in order that they might become more luscious and juicy. With many it was a practice to make three gatherings of the fruit during the vintage, for the purpose of producing wines of different qualities, while other means were resorted to for improving the strength, taste, and flavour : a predominant one was that of twisting the tendrils in order to destroy vegetation, leaving the fruit, for about a month, exposed to * Vide Travels of Anacharsis the younger, by the Abbe Barthelemi. t Diod. 1. iv. p. 248. J Vide Metam. 1. v. v. 449, &c. also Bayle, article Thesmophoria. § Arch apologia Grrcca, vol. ii. p. 3(]0. C IS the full influence of the atmosphere. After this exposure, the grapes were put into the shade for five days, and, on the sixth, stamped or bruised in a vat ; but as this process was found tedious and trouble some, the ripe grapes immediately from the vine itself were put into a cistern, in which was a hole, or vent near the bottom, with a vessel beneath to receive the liquor. In this cistern, a man with his bare feet and legs pressed out the juice, ; but to relieve them from this labour, a piece of machinery was afterwards substituted. This was simply a beam, erected perpendicularly, having a cross acting as a lever, with a pressure of stones above, to give it greater weight or power, and which was worked by means of cordage. — The practice, however, of treading out the juice with the feet, seems still to prevail in most eastern countries.* The Greeks did not keep their wine in casks as we do, for the use of vessels of that sort was unknown to them, as appears from Herodotus, who informs us, that wine was exported from different parts of Greece to Egypt, in earthen jars, which, when emptied, were afterwards sent into the Syrian deserts to preserve the water of the Nile.f The Athenians were famous for making these and other great vessels of earthenware, of which they claimed the invention ; but, according to Aulus Gellius, the Samians were the first potters. This seems more probable, as, in the island of Samos, a fine species of red earth is found, from which, with the assistance of linseed oil, iron may be extracted ; and from this clay the ancient vases, so much celebrated, are supposed to have been manufactured. These vases were tastefully formed, exceed ingly light, and varnished with scented bitumen, receiving a polish like our finest crockery ware, and imparting an aromatic flavour to whatever they contained. Sometimes they were coated on the inside with pitch, mastic, and oil, incorporated with various odoriferous in gredients. Many of these vessels were of enormous size, particularly those used l)y the Romans, and they were commonly hooped to prevent them from bursting. One is said to have contained one hundred and twenty amphorae, or 810 gallons of wine, and another is known to have held 210 gallons: but the Greeks preferred jars or vases of much smaller magnitude. The skins of beasts were also used for the same purpose, a custom which continues to this day, where wood is not plenty. The leathern bags, or borackios, thus used, were generally made out of the skins of goats, stripped off without being cut, the places from which the legs, &c. had been extracted, sewed up, and the top either tied or sealed. The Arabians of the present day * Chandlers' Travels, p. 2, f Herodotus, b. JIT. chap. i. § 6, follow this custom, and have a very ingenious method of taking off the skins. The head of the goat, or sheep, is first removed ; and while the body is yet warm, the hand is introduced beneath the skiu of the neck, and worked round until the two forefeet are drawn out. The skin is then stripped off so as to be without a cut or mark on it, and this forms the leathern bag just described. The bottles mentioned in Scripture were of this sort, the use of glass being then unknown. So we read, that when Abraham sent Hagar away, he put a bottle of water upon her shoulder, and hence our Saviour's instruction not to put new wine into old bottles, meaning that the fermentation of the wine would, more readily, burst an old than a new bottle of tlus des cription.* — It is generally believed, that the skins of animals were the most ancient receptacles of all liquids, but more especially of wine and they were rendered water-tight by a coating of resinous, oily matter : it was the skin of a goat in which Ulysses carried a supply of wine presented to him by the priest of Apollo, when he visited the cavern of the Cyclops. The largest of these wine-bags, of which there is any account, was that exhibited at a feast given by Ptolemy Phila- delphus, and drawn on a car 75 feet long by 42 feet broad : this bag was composed of panthers' skins, and contained 20,250 gallons. The modern Greeks convey their wines to different parts in leathern or skin bags, such as those used by the Spaniards and Portuguese for the same purpose ; and they are preferred to every other sort of vessel in consequence of being more portable. It is the practice, in many parts of the East, in making such wine-bottles, to turn the hairy side of the skin inwards. To the Gauls, who settled on the banks of the Po, we are indebted for the useful invention of preserving wine in casks or vessels of wood.'j' As chemistry may be said to have formed no part of the general knowledge of the ancient Greeks, it would be vain to look for any thing like distillation among them ; for, although an ingenious and polished people, they do not appear to have been acquainted with that art. Medicine was much esteemed by them, but their pharmacopeia, until a late period, scarcely ever extended beyond the list of simples used by Hippocrates.J Their early intercourse with the Egyptians made them familiar with the working of metals, but none of their writers anterior to Pliny, whose works have descended to us, shew that they were acquainted with the raising of steam or vapour to the same extent or in the manner described by that celebrated Roman. § * Matthew ix. and xvii. f Rollin. J For a list of these simples, see Le Clerc's Hist, de laMed.part I. b. iii. cap. 23, § Vide page 1 1 of this work. 20 Dioscorides, who was physician to Cleopatra, and contemporary with Pliny, was obliged to collect essential oil on the fleece of a sheep, a proof that he knew no other mode of distillation. One hundred and thirty one years subsequent to this, Galen, a celebrated physician of Pergamus, who wrote many books not only upon medical, but philo sophical subjects, speaks of distillation per descensum, but it is conceived he meant nothing more by this than what regarded the melting of metals. Faber,* a writer in alchymy of some eminence, states that the art of distillation was known to Democritus, who was contemporary with Hippocrates, " primus enim inter Grsecos distillaudi peritus fuit De mocritus distillationis autem peritiam didicit in Egypto," and that alchymy flourished in the time of Hermes Trismegistus, in Egypt, about A. M. 2434. He admits that neither Hippocrates nor Galen knew any thing of distillation ; yet it appears extraordinary, that the most enlightened people on the earth should have remained ignorant of this art, 561 years after Democritus, unless it was kept a secret by him as well as by the Egyptians. — In the 12th chapter and 20th verse of St. Paul's epistle to the Romans, there is a metephorical allusion to the same practice, which is thus beautifully expressed by Parnell :— So artists melt the sullen ore of lead, By heaping coals of fire upon its head ; In the kind warmth the metals learn to glow, And free from dross the silver runs below. In like manner, Caligula, according to Pliny, endeavoured to collect, by sublimation, gold from orpiment, a mineral substance found in diffe rent parts of the woiid.f Theophrastus and Dioscorides also describe the extraction of tar as effected by a similar process ; and it is strange, that the same mode of obtaining it is still followed by the people of the northern provinces of Sweden. During the reign of Dioclesian, who succeded Marcus Aurelius Numerianus, in the year 284, we find the Egyptians had carried their speculations in chemistry so far as to induce that emperor to publish an edict for the suppression of all the ancient books that treated of the art of making gold and silver, and which he wantonly committed to the flames, being fearful, that if they became wealthy, they would be induced to resist the Roman yoke, and set him at defiance.^ But * Faber wrote in 1627, and his works were printed at Strasburg in 1632. f Pliny, b. xxxiii. cap. 4. J Vide Suidas in voce Xtf«J/#, Gibbon, vol. ii. p. 137, although this branch of speculative knowledge gave rise to many useful experiments, and was carried to a great height, we learn from the commentary on the second book of Aristotle's Meteors, written by Olympiodorus, a peripatetic philosopher, who flourished under the second Theodosius, that distillation was not then known, at least in a more improved state, than it was 400 years before ; for he says, that " Sailors, when they labour under a scarcity of fresh water at sea, boil the sea-water, and suspend large sponges from the mouth of a brazen vessel, to imbibe what is evaporated, and in drawing this off from the sponges, they find it to be sweet water." It is said that Zosimus, the Panopolite, who lived at the close of the 4th or beginning of the 5th century, has given some figures of a distilling apparatus, which Olaus Borrichius, the learned Danish professor, lias exhibited in his Her metis et ^Egyptiorum Chemicorum Sapientia, p. 1 56. This Zosimus was the first who used the word c hernia, which, in the Arabic language, signifies concealment, and from which Boerhaave and others derive the term chemistry, implying the hidden or occult science. Zosimus was a man of considerable attainments, he wrote twenty-four books of Imouth, or chemistry, addressed to his sister Theosebia. Most if not all, of these treatises are preserved in the king's library at Paris, but have not yet been translated. From the specimen and account, however, which Borrichius gives of them they seem to be mystical and enthusiastic.* Zosimus is of opinion, that both the name and science of chemistry existed before the flood : and there is certainly reason to believe, that as the arts had been cultivated by the antediluvians, that the ancient Chaldeans and Egyptians preserved traces of them, which were not obliterated when the philosophers and historians of Greece visited Africa and Asia ; they are even discernible amidst the confusion of names, dates, and lapse of time, in spite of the clouds of fables with which they are enveloped. Hence it is not unlikely, that Vulcan and Tubal-Cain are the same person, since both were skilled in such works as required the operations of fire ; and that Vul-can is but a corruption or contraction of Tubal-Cain, appears higlily probable. In tracing the etymology of the word chemistry, it seems to be derived from the name of the country in which it first had existence. Egypt is frequently denominated by the Hebrew writers the land of Cham ; and Chami, or Chemi, was the name by which it was most gene rally known to the aborigines. Plutarch says, that Egypt was called Chemia, from the blackness of the soil. Cham in Hebrew signifies hot, Cham also signifies black ; and Chemia,j' but with an ain for the final Boerhaave 's Elementa Chemia?. f Valpy's Classical Journal, vol. xviii. p. 229, &c. t" 22 radical, signifies, in Clmldaic, fermentation. From this reasoning, it is no stretch of inference to assume, as before hinted at, that the doctrine of fermentation was known even before the deluge, and there is therefore nothing extraordinary in Noah's having made wine, and subjecting himself to its influence. Sometime previous to the period in which Zosimus lived, and for a series of years afterwards, chemistry was cultivated with great earnestness by several Grecian ecclesiastics, but their efforts and attentions were principally directed to the art of making gold and silver. In the meantime, medicine received considerable improve ments from the labours of Oribasius, Actius, Alexander, Paulus, and others. Distillation, it is related, was discovered in the Augustine age by a Grecian physician, who, while sitting at dinner, was suddenly called away to visit a patient, and found, on his return, that the cover which had been placed over a dish of vegetables was dripping with moisture evaporated from them. Perceiving that the moisture was an extract from the materials in the dish occasioned by heat, he is said to have directed his studies to the consequences that might result from expe riments made on this principle, and ultimately arrived at the art of distillation ; but this story rests on such slender testimony, that it is not entitled to more than this incidental notice — Some will have it, that the invention of distillation is much older, and ground their opi nions on the circumstance of a chest having been found in the Alestine field, near Padua, in which, it is said, an urn was enclosed by Maxi- mus Olybius, devoted as an offering or present to Pluto, containing two phials, most curiously wrought, the one of gold and the other of silver, both full of an exquisite liquor, which fed a burning lamp for many ages. Upon the chest was inscribed : — This sacred gift to Pluto I forbid A thief to touch, (for 'tis a secret hid), With art and pains hath great Olybius pent In this small chest the unruly element. On the urn were the following couplets : — - Begone, ye thieves, why dare you here to pry, Depart from hence to your god Mercury ; Devoted to great Pluto, in this pitcher Lies a grand gift, the world scarce knows a richer.* This legend, like the other respecting the origin of distillation, rests on authority equally trifling, and is one of those fanciful conceptions Taylor's Antirjuitates Curiosce. » 23 of the alchymists, as preposterous as the touch of the philosopher's stone is extravagant- This reminds me of the allegory of the cup of Jemsheed, the supposed inventor of wine, Avhich, the Persians say, was cut out of a ruby or carbuncle, and contains the elixir of life buried under the ruins of Istakhar. While the Grecian physicians and ecclesiastics were busied in the pursuit of chemical knowledge, the Saracens, then an ignorant and barbarous race, headed by the Caliph Omar's general, Amru, possessed themselves of Alexandria, and, in the madness of their zeal, destroyed the famous library in that city ; the Caliph assigning to Ids general as a reason, that if the books it contained agreed with the Koran, they were useless, and if they differed from it, they were pernicious, and ought to be destroyed. — The loss of so vast an accumulation of human knowledge, not less than 700,000 volumes, which the Ptolomies laboured so long in collecting, must ever be lamented, as it deprived the world, in a great measure, of the discoveries and learning of the ancients, which would have served posterity in the paths of literature and the pursuits of science. The traveller, Ali Bey, felt this so sensibly, that, on visiting Alexandria, particularly the baths of Cleopatra, in that city, in the heating of which the library is said to have been consumed, exclaimed, — " Nothing, absolutely nothing, concerning those distant periods, is handed down for our instruction. — Oh ! library of Alexandria ! why art thou wanted 1 What an irreparable loss ! — But I respect the decision of the caliph."* As the progress of their arms introduced the Saracens to a more general knowledge of other nations, a taste for civilization and the cultivation of literature, gradually, gained ground. Colleges and semi naries of education were erected and endowed, while learned and ingenious men were encouraged and sought after. Some of the Caliphs themselves excelled in the learning of the day. Almamun, in parti cular, who ascended the Moslem throne, in the 198th year of the Hegira, (813th of the Christian era,) had attained to great perfection in various branches of science. He not only employed learned men to translate the books he had purchased, at an enormous expense, from the Chris tians of various nations, but likewise promoted, by all possible means, the study of every branch of literature on which they were written, and even read them himself with an almost unparalleled ardour. As might be expected, from the nature and pursuits of the nations from which the Saracens imbibed their taste for literature, alchymy and medicine became their favourite studies. The works on those * Travels of Ali Bey, 4to. vol. i. p. 322. 24 subjects are so various and abundant, that the enumeration of them, if practicable, would be both unnecessary and foreign to the design of this treatise. Under the Caliph, Almoktader Billah, who got possession of the caliph ate in the 908th year of the Christian era, flourished the celebrated physi cian Rha/es, whom Abu'lpharagius styles the phoenix of his age. He excelled in every branch of knowledge then extant, but principally in physic, in which he became so bold and successful a practitioner, that he was called the Experimenter, and the Arabian Galen.* He is said to have first introduced chemical preparations into medicine ; for, not to mention mercury extinct and sublimate, he notices the oil of eggs, a chemical medicine ; besides, he gives us the first account of the oleum benedictum philosphorum (philosophers' blessed oil), and is very particular in explaining the manner of making it in a glass retort, well luted, (luto sapienter, says the interpreter,) such as will bear the fire ; the heat being increased by gentle degrees, till a red oil comes off by distillation. Whether the retort, alembic, or any regular distilling apparatus was earlier employed amongst the Arabians, there is no exact account ; for what we find from the old Greek chemists, as they are called, relates only to the fusion or transmutation of metals. It is said, that Al-Mokanna, the Veiled Prophet, whose life and actions are so beautifully detailed by Moore, in his Lalla Rookh, when likely to be taken by the troops under the command of Almohdis* general, in the year of the Hegira 163, or 780 of our era, to avoid falling into the hands of his enemies, after poisoning his whole family and followers, threw himself into a vessel of aqua-fortis ; a prepara tion which, it is well known, could not be otherwise obtained than by distillation. In the works of Geber, commonly called the Arab, there are some useful directions concerning the manner of conducting the process of distillation, and in one of his tracts, in particular, he has given much curious matter relative, not only to the nature and formation of aqua fortis, but of salts and acids in general. Geber had distinguished himself in alchymy, and, from the ambiguity of his writings on this subject, our eminent lexicographer, Doctor Johnson, derives the word gibberish, or geberish. At what period Geber lived, authors are not agreed. According to Leo Africanus, he was a Greek, and flourished in the 7th century .f Others say, that he was born at Seville, in * Historia Oit. Philosphicc, dc Herbelot. Leo Africanus, &c. j Leo Africanus, I. iii. p, I3b'» 25 Spain, but of Saracen origin, and place him in the 8th century ; while some state, that he was a Sabsean, of Harran, in Mesopotamia. Blan- canus maintains, that lie wrote in the 9th century, and that his real name was Abou-Moussah-Ds-Chafar-Al-Soli — It is to be regretted, that the history of this patriarch of chemistry is so obscure. In a copy of his works, printed at Dantzic, in 1682, he is styled Rex Arabum, and Indite Rex ; but for what reason seems difficult to account : that he was either a prince or a king-, there is no written testimony. If Geber lived in the 7th century, which is generally supposed to be the true period of his existence, we may the more readily give credit to the curious means employed by the Veiled Prophet to elude the vigilance of his enemies. The following is a translation of the twelfth chapter of the second book of Gebev's Liber Investigationis Magisterii. The perusal of it will afford the reader an idea of the correct views entertained by that author concerning the nature of distillation. His observations run thus : — " Distillation is the raising of aqueous vapour in any vessel in which it is placed. There are various modes of distillation. Some times it is performed by means of fire, sometimes without it. By means of fire, the vapour either ascends into a vessel, or descends ; such as when oil is extracted from vegetables. The object of dis tillation is to free liquors from dregs and to preserve them fresh ; since every thing distilled, possesses greater purity and is less liable to putrescency. The object of distillation by a still is to get water free from earthy substances, by which both medicines and spirits are injured. The motive for conducting distillation by descent is to obtain pure oil, as it cannot be raised by heat into a still. The motive for distilling by a nitre is to obtain pure water. There are two modes of distilling by fire ; the one is performed in an earthen vessel full of coals or embers ; the other with water in a vessel, with herbs on wood, arranged in order, lest the cucurbit, or still, be burst before it is completed. The first is conducted by a strong, the latter by a gentle and equal fire. Thus it happens, that the heavy and grosser parts are raised by the first means, whilst by the latter, we obtain a more subtile spirit, approaching nearly to the nature of com mon water. It is well known, tliat when we distil oil by embers, we obtain oil without any alteration; but when we distil oil by means of water, wre obtain fair and clean oil from what appeared excessively red at first. By means of water, then, we must proceed with every vegetable, and things of the same nature, to ascertain their elementary parts. By the descensive mode must we proceed with 26 every kind of oil. The arrangement of that which is performed by embers, is this : take a strong earthen pot, and fit it to a furnace of the same shape, as that which is used for [sublimation ; around its bottom let sifted embers be placed, and covered with them up to the neck ; then put in the substance to be distilled : finally, let the cucur bit, or receiving vessel, be attached and luted to the neck of the still, that nothing may escape. Let the still and receiver be of glass, and increase the fire as circumstances may require, until the whole is dis tilled. The second mode is like the first, both in vessel and still, but differs in requiring an iron, or brazen pot, fitted to the furnace as the former, and then upon the bottom of the pot must be placed two or three inches of herbs on wool, to prevent the receiver from being broken, and let the receiver be covered with the same herbs in some thing similar, up to the neck of the still, and upon these herbs let flexible twigs be strewed, and on them let heavy stones be placed that may compass the still, receiver, and herbs, to prevent the contents from rising, which would break the vessel and destroy the distilla tion. Fill the pot with water, and apply the fire until the operation is completed. The arrangement of that which is performed by descent, is this : take a glass vessel, having a proper descent, with a lid which must be luted to the descending vessel, put in what is to be distilled, and place the fire upon the lid. The arrangement of that which is to be peformed by a nitre is this : place what is to be dis tilled in a hollow stone, and let the broad part of the filtre be well washed, and water be placed in the hollow part ; let the slender part project over the edge of the stone, under which let a vessel be placed to receive the filtred substance. If not pure at first, put it back, until it becomes sufficiently pure." " N. B — At first it will send over only the water with which it was moistened, then the liquor to be distilled." The better to illustrate the foregoing observations, a representation of the vessels used by him is subjoined, being curious when compared with those of the present day. Ampulla recipiens. Ignis lloceptaculum. Alembicus Lapideus, Concha vas recipiens. .5- Ignis, 28 From the remarks of Geber, and his various experiments in chemical science, it is clear that distillation was well understood in his time, and that the mode of conducting pharmaceutical preparations, both X vegetable and mineral, had attained considerable perfection. Avicenna, I who flourished after Geber, describes the method of distillation, and i particularly mentions distilled wrater of roses. Avicenna is also reputed as the person who discovered the art of making sugar, till then unknown amongst his countrymen. About this period, a knowledge of the arts and sciences was greatly cultivated, and continued to extend in proportion to the conquests of the caliphs ; the example and influence of whom diffused a love of literature over an empire, that spread in Asia from the Gulf of Persia, and the confines of Tartary to the Mediterranean and Indian Seas, and comprised all the habitable parts of Africa, from the Isthmus of Suez to the Atlantic ocean. During the reign of the Abassides, at Bagdad, the mass of human knowledge collected within the walls of that city was astonishing. The shelves of its schools and colleges were bent under the weight of Grecian, Persian, Roman and Arabian literature, and the taste for collections of that nature was carried to such a height, even by pri vate individuals, that we are told of a doctor who refused the invi tation of the Sultan of Bochara to reside at his court, because the carriage of his books would have required four hundred camels. At Cairo, in Egypt, the Caliph's library consisted of 100,000 volumes, which were elegantly transcribed and bound; these were cheerfully lent, without any pecuniary consideration, to the students of the city. In Spain, the Caliphs had formed a library of 600,000 volumes, forty- four of which were employed in the mere catalogue. Cordova, the capital of the Spanish Caliphs, with the adjacent towns of Malaga, Almeria, and Murcia, gave birth to more than three hundred writers, and above seventy public libraries were opened in the Andalusian kingdom. Amidst such a profusion of information, we need not be surprised at the acquirements of the Saracens. In chemistry, they certainly excelled all the nations which had gone before them ; that comprehensive branch of human research was greatly illustrated and enlarged by their discoveries ; and, although it may be lamented, that a great portion of their knowledge lay concealed under the occult mysteries of alchymy, yet, according to Gibbon, the real science of chemistry owes its origin and improvement to that people. That elegant writer says, that " they first invented and named the alembic for the purpose of distillation ; analized the substances of the three kingdoms of nature ; tried the distinctions and affinities of alkalis and acids, and converted the poisonous minerals into soft and salutary medicines."* Their speculative and visionary hope of finding an elixir of immortal health, is said to have led them to the discovery of alcohol, and entailed upon posterity the manufacture of a beverage, which, under the more modern name of aqua vitce, has since proved to many a blessing, but to millions a curse. Although these are the opinions generally recorded and handed to us, respecting the arts, industry, and knowledge of the Saracens, yet, I am far from believing, that they are entitled to be accounted the inventors of almost any of those discoveries, which are attributed to them. The East, being the cradle of the human race, and of all the arts, it is clear that the Arabians must have received their knowledge from that quarter. With the Egyptians and Indians, they had early intercourse, and these nations, it is well known, were far advanced in civilization long before, and in the practice of most of the arts, in which the Saracens, afterwards, became famous. The very style of architecture followed in the Eastern countries, was the model of the West, as is confirmed by the excavations of Pompeii, which had been buried nearly twenty centuries in the bowels of the earth. So skilled were the inhabitants, of that unfortunate city, in every thing that related to the comforts, and even the luxuries of life, that a house was found with windows of glass, as fine and transparent, as that made in modern times ; besides ornaments of gold and specimens of art, of exquisite workmanship. The Arabs, it cannot be denied, were ignorant and barbarous, when various other portions of Asia, as well as some parts of the North of Africa, more particularly Egypt, were highly polished ; and from those sources they must have acquired, in a great measure, the whole extent of their knowledge, in every department of literature. Strabo informs us, that the Arabians built their houses and temples after the model of the Egyptians ; and that the Egyptians knew distillation, at a more remote period, than the Arabs, can scarcely be questioned, since Pliny has nearly des cribed the process. If, as has been said, that this art was invented by a Grecian physician, and that the vessel first used in the practice was called cmbic, to which the Arabians afterwards prefixed their definite article «/, why attribute the invention to them ? Since the very derivation of the term is purely Greek, and as the Arabians were, for the most part, indebted to the Grecians for their proficiency in medicine and chemistry. — From these considerations, and the known acquirements of the Syrians, Egyptians, Persians, Chinese, and other Oriental nations with whom the Arabians had intercourse, and among * Gibbon's Decline and Fall of the Roman Empire. 30 whom a knowledge of distillation appears to have previously existed, it is evident that this art was handed to them by others, and that they were only pupils, not teachers in geography, astronomy? algebra, chemistry, and architecture, as is generally maintained. In speaking of the Arabians in this manner, I do not wish to be understood as depriving them of merits to which they are confessedly entitled, and of which so extensive a view has been just taken ; but the discovery of the art under consideration, having been usually attributed to them, I was induced to examine minutely the grounds . on which this assumption was founded ; and although it cannot be decisively ascertained who were really the inventors of distillation, yet I am led to conclude, that the Arabians were the mere improvers, and not those to whom the art owed its origin ; and from an attentive perusal of the various articles in this volume bearing on this point, but more particularly the observations on India and China, it is very probable the reader will come to the same conclusion. In addition to these remarks, it may be observed, that while we love alterations and changes, the orientals preserve uniformity ; among us, a dress which was in fashion thirty years ago, is now ridiculous ; among them, the same dress, manners, and customs prevail, that were in use a thousand years since ; the arts which are progressive with us, are, with them, stationary. The physical and moral character of the orientals reposes on principles like those that existed thousands of years past, making a powerful contrast with those now in the west. — Our mode of life is refined and changeable, theirs simple and perma nent ; with us there is a constant incitement to civilization, with them rather an inclination to barbarism. Man exists in the east, as it were, among the shades of antediluvian devices ; in the west, amidst the glare of modern improvements — hence the Chinese, Persians, and Hindoos are entitled to be considered the inventors of the arts and sciences, and the teachers of them to those who visited them in the remoter ages of antiquity, not the scholars of a few itinerants, nor from having acquired their knowledge from other nations then in a compa rative state of barbarism. All the works of the Saracens appear to be translations or compi lations from the Greek, Roman, Persian, and other oriental writings, little originality existing in any of them. — A late publication, at Madrid, of an Arabian Treatise on Agriculture, from an old manu script in the Escurial, by Ibn' El Awam, in which one hundred and twenty authors are cited as the sources of his information, is a proof of this assertion. Among those authorities, he draws largely from M. Cato, Varro. Columella, Palladium, and adduces the various practices 31 of Egyptians, Persians, and other Easterns, in agriculture, from writ ings long since lost.* Mr. Mills says, " that as discoverers and in ventors, the Saracens have few claims to praise ; a grateful respect for antiquity was corrupted by them into a superstitious reverence, which checked all originality of ideas and freedom of thought. But they formed the link which unites ancient and modern letters ; and as their relative situation with Europe somewhat resembles the relative situation between Europe and Greece, they are entitled to a portion of our respect and gratitude.f The silence of the Greek writers is no proof that distillation was not known in the east before their time. It is not likely that a people, whose beverage was wine, in every variety, would think of submitting it to the alembic, in order to procure another kind of liquor, when they considered and accounted wine a drink worthy of the gods. From the preceding recapitulation, and a consideration of the sources from whence the Saracens drew their stores of knowledge in Pharmacy, Chemistry, Mathematics, and the other arts and sciences, the deduction is natural, that the distillation of spirits is not their in vention ; and that the term alcohol is but another name for arrack, or rather for the improvement of that spirit by a higher rectification for alcohol with us, is always understood to signify spirit of wine, of the highest degree of volatilization, the particle al (the) being pre fixed to express something grand or superlative: thus, alcohol means the pure spirit ; alchymist, a chemist of the first order ; alchymy, the highest degree of chemistry. Again, alcohol is compounded of the Arabic article al and the Hebrew word, Kaal, or Chaldaic, cohal, signifying to subtilize, make light or thin. Alembic is a compound of al with the Greek, etpfii%9 an earthen vessel, or jar, called from its shape the cucurbit, or body. Alchymy is a compound of al and x,W* denoting the more sublime or occult part of chemistry. Hence the inference is plain, that as the Saracens borrowed those technical terms from foreign languages, they also derived from other nations aknowledge of the arts to which those appellations belonged. The word al — ha — hoi, or alcohol, was originally applied to the powder, with which the Jew ish, Syrian, and other Eastern ladies tinged their hair, and the edges of their eyelids, in order to heighten their beauty ; and the name was, in consequence, subsequently transferred to spirits of wine rectified Libro de Agricultura, su Autor el Doctor Excelentc Abu Zacaria, Ebu El A warn Sevillano, traducido al Castellano y anotrado por Don Josef Antonio Bangueri. De Orden Superior y a Expensas de la Real Bibliotheca. f History of Mahometanism, 8vo. p. 402. to the highest perfection, intimating its improved state and fasci nating qualities. It is a well known historical fact, as given by Ebn Chalican, one of their writers, that at the time of the publication of the Koran, there was not to be found in the whole district of Yemen, a single person who could read or write Arabic, and the prophet himself, called the illiterate, was indebted to Warakan, his wife's kinsman, and a Christian, for the compilation of the Alcoran, at least so far as regards penmanship. In a country so uneducated, no art nor science of any importance could have flourished ; and we find, even after the Saracens had arrived at considerable eminence as a nation, that one of their most enlightened caliphs, Al-Mamon, when reproved by his father for selecting Messue, a Christian physician, to conduct the pur suits of the learned men he had collected, with great frankness ob served, " I have made choice of Messue, as an able preceptor in use ful sciences and arts ; and my father well knows that the most learned men, and the most skilful artists in his dominions, are Jews and Chris tians." Thus acknowledging the weight of obligation due to those foreign preceptors. The zeal of Al-Mamon, in collecting informa tion, led Takiddin, a bigoted Mahometan, to say, that God would punish the caliph for daring by such studies to disturb the devotions of the Prophet's followers. Avicenna, one of their most eminent physicians, is said to have been indebted to Greek writers for the medical works for which he has been celebrated. Averroes is like wise under obligations to Aristotle, for his celebrity as a philosopher, though it is well known that he was unacquainted with the original, and perused the writings of that great man, by means of wretched Arabic translations. Galen and Hippocrates were the great guides in medicine ; Dioscorides the director in botany. Under the wither ing influence of the Koran, it is surprising how any progress what ever could be made in the acquisition of knowledge. Divided by political dissensions, as well as heretical opinions, and engaged in almost continual warfare, the Saracens had not that independent spirit of research to think and speculate boldly for themselves, nor to rise superior to the trammels imposed on them by others : hence it may be asserted with truth, that the moderns owe little to their disco veries ; and that the arts and sciences of the present day have received almost nothing from their industry, so that, in the language of an intelligent writer, it may be said, " Science would suffer no material loss, if the writings of the Saracens be permitted quietly to repose in that oblivion to which time has consigned them." Posterity, however, cannot but cast a grateful recollection to the period when, 33 but for their fostering protection, learning would have been over whelmed in intellectual darkness, and a vast portion of mental riches, and valuable materials lost for ever to the world. — I shall now proceed to consider the cause of the prohibition of \ wine and intoxicating liquors among the followers of Mahomet, illus trating the remarks with such anecdotes as shew that the prophet could not entirely eradicate that part of human imbecility, which renders their use or pleasing qualities in some shape or other desir able. According to a writer in the Universal History, Spanheim and Reland have asserted that the ancient Arabs abstained from wine long before the birth of Mahomet ; but it appears from Strabo, that in Arabia Felix, besides the husbandmen, there were many who made palm wine, which, he says, was much used by the inhabitants of that country, proving that intoxicating liquors were not generally forbidden before the time of that prophet. The causes which induced Mahomet to prohibit the use of inebriating drink, have been stated as various. The Sieur de Ryer, in his life of the prophet, attached to his translation of the Koran, page 39, says, that in the fourth year of the Hegira, while his army were engaged in expeditions against the neighbouring tribes, some of his principal men betaking themselves to play and drink, in the heat of their cups quarrelled, and raised such disturbances among his followers, that they nearly came to blows, and to the overthrow of all his designs. To prevent such mischief in future, he forbade the use of wine and all games of hazard for ever ; and to render the prohibition of more influ ence, he supported it by a fable of two angels, called Arut and Marut, who, in ancient times, were sent from heaven to administer and teach men righteousness in the districts of Babylon, when a certain woman coming to them for justice, invited them to dine with her, on which occasion she placed wine before them, which God had forbidden them to drink ; but the agreeable nature of the liquor tempting them to transgress the divine command, they drank to intoxication, and tempted the woman to lewdness ; but this was on condition that one of them should carry her to heaven and the other bring her back. As the fable runs, when the woman got to heaven, she would not return, but declared to the Almighty the whole matter, who, to reward her chastity, made her the morning star, and the angels getting their choice whether they would be punished for their wickedness at that time, or at a future period, chose the former, in consequence of which they were suspended by the feet, with an iron chain, in a pit near Babylon, where they are doomed to continue to the day of judgment. For 34 this reason God forbade the use of wine to his servants ever after.* The prophet seems to assign the reason of the prohibition in the Koran altogether to the quarrels which wine and games of chance had caused amongst his followers ; for in the 5th chapter of that book he says, " The devil desires to sow dissensions and hatred among you through wine and games of chance ; be obedient to God, and the prophet, his apostle, and take heed to yourselves." The learned Mr. Sale seems to agree with the Sieur de Ryer, that it was the divisions and disturbances in company, and the neglect, or at least indecencies in the performance of religious duties, occasioned by inebriety, which induced the prophet to pass so strict a prohibition.! In this restriction, it is probable that Mahomet was guided by the Mosaic law, under which the priests were forbidden to drink wine or any intoxicating liquors, when they were about to enter on, or execute, any sacred or religious duty. " Do not drink wine," says the inspired writer, " nor strong drink, thou, nor thy sons with thee, when ye go into the taber nacle of the congregation, lest ye die ; it shall be a statute for ever throughout your generations." J The Nazarites§ and Rechabites, as well as many pious persons among the Jews and primitive Christians, ab stained altogether from wine, and we find injunctions of a prohibitory nature observed among the Egyptians, Carthagenians and Greeks: so that the mandate of the prophet in this respect is not without a prece- dent.|| The Carthagenian soldiers were forbidden wine while in the field, under the severest penalty ; and their magistrates were also obliged to abstain from wine during the exercise of their power, though * Prideaux's Life of Mahomet, 8vo. p. 111. f Sale's Koran, chap. ii. p. 39 ; chap. iv. and v. J Levit. x. 9. § Doctor Lightfoot, in his work already quoted, thus comments on the vow of the Nazarites, as spoken of in the sixth chapter of Numbers : " Whilst I a little more narrowly consider, that severe interdiction by which the Naza- rites were forbidden the total use of the vine, not only that he should not drink t>f the wine, but not so milch as taste of the grape, nor the pulp, nor stone of the grape, no, nor the bark of the vine, I cannot but call to mind, 1st. Whether the vine might not be the tree in paradise that had been forbidden to Adam, by the tasting of which he sinned ; the Jewish doctors positively affirm this without any scruple. 2dly — Whether that law about the Nazarites had not some reference to Adam, while he was under that prohibition, in the state of innocency. For if the bodily and legal uncleanness about which there are such strict precepts (Numb, v.) especially the leprosy, the greatest of all uncleannesses, did excellently decipher the state and nature of sin ; might not the laws about the Nazarites, which concerned . the greatest purities in a most pure religion (Lam iv. 7.) be something in comme moration of the state of man before his fall?" Jerm. xxxv. 5. 6. jj ^Elian, b. IT. Hist. vii. Sap. Plato de Legibus. 35 it is doubtful whether this was always strictly observed ; a laudable instance of the wisdom of their government. Abufcfoda (in his account of the prophet's night journey to heaven,) observes, that the angel Gabriel brought him three cups, one full of wine, another of milk, and a third of honey ; upon which he took the milk and drank it as the most proper of the three, after which a voice was heard saying, " Thou hast made a lucky choice, Mahomet, since, hadst thou drunk of the wine, thy nation would have deviated from the right path, and consequently in their enterprises have proved unsuc cessful."* The fact is, that previous to the time of the prophet's pre tended mission, the Arabians were given to drink wine to great excess whenever they could get it, in consequence of which, Mahomet, as already quoted from the Koran, very prudently provided against the mischiefs that might ensue from it. But although there is little doubt that the prophet intended by his prohibition a strict abstinence from all intoxicating liquors, yet some have imagined, as Mr. Sale remarks, that excess in the use of wine or in inebriating beverages is alone for bidden in the Koran, and that their moderate use is allowed by two passages in the same work. The words are, " They will ask you con cerning wine and lots ; answer, in both there is great sin, and also some things of use unto men ; but their sinfulness is greater than their use."f Again, " And of the fruit of palm trees, and of grapes, ye obtain an inebriating liquor and also good nourishment." J — Such is the weak ness of man, that it is easy to give a favourable turn to that which suits our inclinations. The more received and general opinion is, that to drink any kind of strong liquors, either in a less or greater quantity, is absolutely unlawful ; and though libertines may indulge themselves in a contrary practice, the more conscientious are so strict, especially if they have performed a pilgrimage to Mecca, that they hold it unlawful, not only to taste wine, but to press grapes for the making of it, to buy or sell it, or even to maintain themselves with the money arising from that liquor.§ Herbelot, the well known French writer, in his Bibliotheque Orientale, says, that there were some Mussulmen so strict, that they would not call wine by its true name for fear of offen ding against the laws of their prophet ; while some of the Arabian princes went so far as to forbid the bare mention of it. Such is the particularity of others that they will not even touch any matter where wine is used. Walpole informs us that, when in Turkey, he was * Abulfeda de Vit. Mahomet. f Sale's Koran, chap. ii. p. 39. * Ibid. vol. II. chap. xvi. p. S3. § Vide Preliminary Discourse. 36 enjoined by an Aga to be cautious in abstaining from wine in the room where he lodged ; lest the carpets or mats, on which the Mussulmans said their prayers, might be polluted.* We have an early and striking instance of the strenuous observance of the prophet's interdictory decree, in the treatment of the soldiers under Abu Obeidah, in the reign of the Caliph Omar, who, on hearing from that general, that the Mussulmans had learned to drink wine during their invasion of Syria, ordered, that whoever was guilty of this practice should have fourscore stripes upon the soles of his feet ; the punishment was accordingly inflicted, and many were so infatuated, although they had no accusers but their consciences, as voluntarily to confess their crimes and undergo the same punishment. f That the drinking of wine was not so obnoxious to some of the suc cessors of Mahomet, there are several examples among the Caliphs. Yezid, who commenced his reign in the GOth year of the Hegira, is the first of them who made no scruple of the practice. The following story is related of Almohdi, father of Haroun Alraschid, the hero of the Arabian Nights' Entertainments. That monarch, being one day on a hunting excursion, strayed from his attendants ; when being pressed with hunger and thirst, he was obliged to repair to an Arab's tent to procure some refreshment. The poor man immediately brought to the Caliph some brown bread and a pot of milk. Almohdi asked him if he had nothing else to give him ; upon which the Arab presented him with a jug of wine. After the Caliph had drank a good draught, he enquired of the Arab whether he did not know him ? The other having answered that he did not, " I would have you know then," replied Almohdi, " that I am one of the principal lords of the Caliph's court/' After he had taken another draught, he put the same question to the Arab, as before, who answering, "Have not I already told you that I know you not ?" Almohdi returned, " I am a much greater person than I have made you believe." Then he drank again, and asked his host the third time, whether he did not know him ? to which the other replied, " that he might depend upon the truth of the answer he had already given him." " I am then," said Almohdi, " no less a personage than the Caliph, before whom all the world prostrate themselves." The Arab no sooner heard the words, than he tremblingly carried away the pitcher, and would not suffer his guest to drink any more. Almohdi being surprised at his behaviour, asked him, why he removed the wine. The Arab replied, " Because I am afraid that if you take * Walpole's Memoirs relating to European and Asiatic Turkey, 4to, f Ockley's History of the Saracens, vol. i. p. 171, 324* 37 a fourth draught you will tell me you are the prophet Mahomet ; and if by chance a fifth, that you are God Almighty himself." This gentle rehuke so pleased the Caliph, that he could not forbear laughing ; and being soon rejoined by his people, he ordered a purse of silver, and a fine vest to be given to the poor man, who had entertained him so hospitably. The Arab, in a transport of joy for the good fortune he had experienced, exclaimed, " I shall henceforth take you for what you pretend to be, even though you should make yourself three times more considerable than in this instance." Time, which unhappily too often destroys the best resolutions and propensities of our nature, has rendered the crime of inebriety less uncommon among the Mahometans of the present day than formerly ; but since their intemperance cannot be induced by social hilarity, it is always with them a solitary vice, and consequently, to use the language of a late writer, though not more hateful, is much more odious than when it arises from the desire of promoting the exercise of the social feelings. There is an anecdote told by Russell, in his History of Aleppo, which, as corroborative of what is here advanced, an apology for its insertion is scarcely neces sary. It relates to a Sirdar of high rank at Aleppo, who was fond of indulging in the pleasures of the bottle. This man, says the author, was in the habit of retiring to one of the gardens near the town, to enjoy his wine more luxuriously in a kiosk. Returning one summer's evening from a debauch of this kind, he observed, as he passed near the Christian burial-ground, a Maronite sitting on a grave stone and smoking his pipe, who, on seeing him approach at some distance, rose up, laid down his pipe, and at the same time attempted hastily to conceal something in his pocket. This the Sirdar suspected, and justly, to be arrack ; therefore, stopping his horse, he despatched one of his attendants to bring the culprit before him. The Christian was not only reproached for drinking thus publicly, but threatened with instant punishment, for having aggravated the crime by drinking on a tomb stone. Upon his swearing, by the Gospel, that he had tasted no strong liquor for a week, orders were given to search his pockets ; but he had taken care that no testimony should appear against him from that quarter, by dropping the empty bottle before he was seized. The Sirdar then commanded another of his attendants to try whether the charge might not be proved from the criminal's breath. " Breathe ye, Giaour," exclaims the Janizary, " breathe full in my face." The trembling culprit at first hesitated, but knowing the consequence of refusal, was at last obliged to comply. " I knew very well," said the Sirdar, " I should detect this Jew of a damned Christian. Does he not smell abominably, Mustafa ? bring him nearer me, don't you 38 perceive his breath ?" " Wliy, really," replies the half drunken Janizary, " that there is a strong smell of arrack among us cannot be doubted, but whether it proceeds from yourself, Sir, from me, or from tin's damned infidel, may I perish if I can justly determine." If Madden, a late writer, may be credited, intoxication is much more prevalent with the Mahometans than is generally believed. He states that hospitality among the Turks is not surpassed even by the Irish. The excellence of their cooking, the number of their dishes, and the profusion of their sweetmeats, gave him an exalted opinion of their luxurious living. At dinner, he observed upwards of forty dishes furnished in succession, and, contrary to our practice, the desert was the first, consisting of sweetmeats and preserves. After the desert, the appetite was whetted with an abundance of raw spirits, the very highest class drinking rum and raki, with the same familiarity that we drink beer, ale, or porter. He says the most exalted char acters in the empire are addicted to drink, and that the Sultan daily receives, from his apothecary, a bottle of Rhenish wine, with the word "physic" on the label. Another traveller assures us that drinking is common among the most respectable, and mentions a Sirdar of high rank, who openly braved, by this practice, the commands of the prophet, and confessed that he could not live without the aid of spirituous liquors. Even in Mecca, it is said, that there are two shops in which intoxicating liquors are publicly sold, during the night, but not in the day time. One description of liquor thus sold is made from fermented raisins imported from Tayf, and, although diluted with water, a few glasses of it produces intoxication ; the other is a sort of bouza mixed with spices and called Soubye> a beverage well known at Cairo. Neither the sanctity of the Holy City, nor the solemn injunctions of the Koran, are able to deter the inhabitants from the excessive use of spirituous liquors. Large quantities of Raky are imported from India, which, when mixed with an extract of cinnamon sweetened with sugar, is sold under the plausible name of cinnamon-water. This liquor is drunk by the highest characters, under the impression that it is neither wine nor brandy, and therefore not prohibited by the law. Burck- hardt saw at Tayf, a Turk, in the suite of Mahomet Ali Pasha, who distilled brandy from grapes, and sold it publicly at 40 piasters the bottle. Intoxicating liquors are vended at the very gates of the mosque, which, although prohibited in every part of the Mahometan states, is still more so in a city, the approach to which is forbidden to any but the faithful. This impropriety has given rise to the Turkish saying, that " the cities forbidden to infidels abound with forbidden things." Dr. Madden is of opinion that a moderate use of spirits would be a pre- 39 ventive to the plague, and grounds his notion of its value on observ ing, that those who were in the habit of attending persons infected, and who habituated themselves to inebriety, never caught the contagion. These considerations led him to administer wine and brandy to his own patients, which treatment was almost invariably attended with success. A similar practice for the cure of diseases was long previ ously observed by an empiric with success. This quack, who was totally ignorant of medicine, made use of warm punch in the cure of every disorder. When asked by an old acquaintance how he could presume to become a physician and expose his life, should one of the faithful fall a victim to his ignorance, he replied, that lie sufficiently learned the art from the practice of the physician who had attended his late master, whose chief prescription wras punch, of which the doctor himself partook. This gave him a high opinion of its virtues. He tried it on himself, and found it so agreeable and salutary that he was led to limit his prescriptions to it ; and as it met with general appro bation from his patients, he was amply rewarded, not only on that account, but for the numerous cures which its use had effected. The Sultan, Soliman the first, was such an enemy to intoxication, that he had recourse to the most rigorous penalties to check the progress of this irregularity. He even caused melted lead to be poured down the throats of the obstinate transgressors of the precepts of the Koran. Soliman the second, his son and successor, was the reverse of his father's character ; he went by the nickname ofmest, or the drunkard, but, amidst all his intemperance, he never neglected his daily prayers, though he seduced the nation by his example into the most unblushing debauch ery. " Let others put their trust in man," said this jovial Sultan, " f throw, myself into the arms of the Almighty, and resign myself to his immutable decrees. I think only of the pleasures of the day and have no care for futurity." Muradthe fourth, seduced by the example- of Beari Mustafa, not only drank wine in public, but permitted his subjects to use it without restraint, and even compelled the Mufti and Cazy-askers to drink it. Busbequis saw an old man at Constantinople, who, when he took the glass in his hand, summoned his own soul to take refuge in some corner of his body, or to quit it altogether, to avoid participating in the crime, or being polluted by such indulgence. Thornton tells us that he saw a habitual drunkard carefully remove his mustaches to preserve them from defilement before he took his draught, and immediately after swallowing it, he distorted the mus cles of his face, as if he had been taking nothing but a bitter or disa^ greeable medicine.* Slade relates, f that when the Ali Eflendi, Present State of Turkey, 2 vols. 8vo. f Records of Travels in Turkey, Greece, &c. 2 vols. 8vo. 40 governor of a province, received a copy of a Hatti Scheriff, or order of the Porte, to enforce the prohibition of wine and spirits ; he and the Cadi being- half tipsy at the time, put off its reading to the next day ; but having cast their eyes over it, they exclaimed, " Here is an order against drinking, and we are drunk when it arrives ; they who sent it must surely have been drunk also, for not knowing that we would disregard it." In further illustration of the propensity of the followers of Mahomet towards the use of inebriating liquors, it is related of Achmet Cachef, the present governor of one of the provinces in Upper Egypt, that he was fond of the bottle. When visited by some English gentlemen, who were requested to partake of some refreshment, that Pacha directed his attendant to bring him a bottle of the water of which the Franks were so fond. Accordingly, a bottle of a strong spirit, made from dates, was produced. The guests were pressed to partake of it, but declined. The Pacha then said, that although the prophet had forbidden raki, he would himself take some, to convince his friends that he had no intention of poisoning them. He then took off his glass, and repeated the example seventeen times, by way of encou ragement for his guests to drink during the four hours they remained with him. In the course of the interview, he observed that, "notwith standing they seemed shy in drinking with him, he would stake any money that their baggage was well stored with all sorts of wine and liquors." This being construed into a civil hint to obtain a present of that description, the interpreter was directed to say they had a supply, and to know what sort he would choose, whether brandy, gin, or rum, " Oh !" replied he, " I like them all three" — which expression caused a hearty laugh, and induced his friends to present him with a bottle of each. It was not long after when the corks wrere drawn, and pledging them in a bumper, Achmet observed, that if Mahomet should ask him why he drank, he would throw the whole blame on his friends, as the liquor was so excellent.* A late traveller states, that when he had retired to rest at the house of AH Bey in Damanhur, he heard a gentle knock at his door, and, on opening it, found that the intruder was the Governor's treasurer, a strict Mahometan, who had availed himself of the solitude of the night to communicate a secret which was no less than a request that he might be favoured with a bottle of rum. Having had a trial of its good qualities before, he was in such raptures with it, that he was impelled to make this request. It was at first refused, but the Mussulman pressed so hard, and that * Webster's Travels, vol. ii. p. 8. 11 with an assurance that he would drink it with great moderation, his request was granted. On being presented with the bottle, he seized it with great eagerness, and placing it under his cloak, with much pre caution, he disappeared amidst the windings of the building, in an instant, highly delighted, and muttering thanks as he retired.* Some of the principal officers of state are so fond of spirits, that they procure it at any expense, and convey it home, without the knowledge of their servants, carrying it in small leathern bottles, or in tubes of the same material twisted round the body. In this manner it is brought into the most secret recesses of the Seraglio, even at the risk of life ; and we arc assured by Madden, who had access to the harems of many of the Turkish nobles, that the ladies consume consi derable quantities of wine under the name of an Italian cordial, called Rosolio ; whereas, if the wine were offered under its true denomina tion, it would be rejected with scorn. Carne saw this exemplified in a rich Islamitic merchant, who, when asked to drink wine, expressed high indignation, but when the same liquor was presented to him under the name of Rosolio, he took off a large bumper with great cheerful ness.! — Excuses of a very trivial nature are taken advantage of. Some affirm, that because the term rum is not in the Koran, the use of it was not forbidden by the Prophet. Captain Trant, in his Journey through Greece, relates, that while on a visit with the Bey, he got a peep into one of his store-rooms, in which he saw a number of bottles, labelled with the word Rhum, to which the proprietor had frequent recourse.:): — The Greeks subject to the Turkish yoke, are often as much afraid of being seen by their masters when taking wine, as one Mussulman is afraid of being observed using it by another. Carne was witness to a circumstance of this kind, in the vicinity of Constan tinople. When at a meal with some Grecians, who were regaling themselves with white wine, the approach of a body of Turkish cavalry so affrighted the poor fellows, that they immediately concealed the wine, and substituted water. In a private visit which Doctor Clarke was permitted to make at the Sultan's Seraglio, he observed, in the secret chambers, labels, bearing Turkish inscriptions, with the word Rosolio, golden water, and water of life, — a proof that neither the Sultan nor his ladies were insensible to the pleasures of intoxication. The same traveller tells us, that throughout Turkey, the dervises, during the Ramadan, would, when alone, eat pork and drink wine, and laugh at the absurdity of considering such things as forbidden.§ * Letters of a Prussian Traveller, 2 vols. 8vo. vol. i. p. 206. f Game's Letters from the East, 8vo. p. 203. % Journey, 1830, 8vo. p. 277. § Clarke's Travels, vol. viii. p. 80, 42 Some of our Christian teachers are not more particular in times of as great strictness. Since a duty was laid on wine at Constantinople, it has proved a more productive source of revenue than that arising- from any other article in demand. The annual consumption of the city is calculated at 20,000,000 of okes.* But when we consider that there are several thousand taverns licensed, in various parts of this immense capital (which comprises a population of from 4 to 500,000), it need scarcely be a matter of surprise. — The Grand Vizier derives a consi derable emolument from these houses, which, under various pretences, he often causes to be shut in order that he may get a present by allowing1 them to be re-opened. This is a practice of long1 standing1, taverns being very ancient in this capital. Those establishments for public accommodation are not, however, of Turkish origin, but are attributed to the Lydians, they being accounted the first who sold wine by retail, and kept eating-houses for public convenience. The Jews, under the sanction of the Grand Vizier, make a good wine from the grape, called Altyntach, (golden stone,) which is sold so low as a penny and three half-pence per quart. — All the necessary appa ratus for distilling has not only been found here, but also in the pos session of rich individuals, in various parts of the Turkish empire. — Arrack, distilled at Constantinople from the skins of the grapes, is rendered aromatic by the infusion of angelica and gum mastic. It is a clear and transparent spirit when unmixed ; but when water is added, it becomes, first azure ; afterwards opaque and milky. It is a fragrant pleasant liquor, and is sold very cheap — An inferior kind of Rakki is made from prunes. In many of the provinces, a preparation of mint and pimento, dis solved and digested in water, is a favourite drink. This liquor is remarkably strong : the person who drinks it, for the first time, sup poses that he has swallowed the most ardent alcohol Sherbet is, for the most part, a common drink with the Turks, and is usually pre pared from a confection of raspberries, strawberries, or apricots diluted in water. Large quantities of conserves made from different fruits, are sold in solid lozenges, and in the hot seasons are considered deli cious when dissolved in mountain snow. Cherries, gooseberries, currants, &c. steeped in rose water, with a slight infusion of musk or aromatics, form a beverage in great consumption. At the grand bazaar of Ali Pasha in Adrianople, sherbets are carried about Jn long bottles, and sold as refreshments : a similar practice prevails in many parts of the East. In some places, cakes made of tamarinds are used * An oke is 2|lbs. weight. 43 for sherbets, and are considered valuable on account of their portabi lity. In Mesopotamia, the usual drinks are iced milk and lebben ; iced sherbet made of honey, cinnamon-water, and spices, besides the juice of pomegranates diluted with water of roses.* The foregoing enumeration comprises the chief sherbets in requisition, though fre quently they have drinks under this name, which consist merely of lemon -juice, mixed with cinnamon- water and sugar, with an infusion of violets, raisins, and oranges. Were beer, such as we have in Great Britain, brewed in the prin cipal cities of Turkey, there is little doubt that the brewers would raise rapid fortunes from its sale ; for, as the Mahometans at present regard the letter more than the spirit of their law, they would not be very scrupulous in drinking a liquor which is not prohibited by name. Aaron Hill, in his account of the Ottoman Empire, first published in 1 709, recommends a speculation of this nature ; his observations being much in point, I shall not abridge them : — " The love of brandy, wine, and other strong liquors, so much evinced throughout the Ottoman empire, proceeds," says he, "from nothing else but their ignorance in brewing other beverages ; for I frequently observed, tliat when an English ship had brought some bottles of our country beer, or ale, to Turkey, and presented them to such as would afterwards compliment the noted Turks of their ac quaintance with a share in drinking them, they constantly express a wonderful esteem and eager inclination to obtain a quantity, assuring us repeatedly, that could they make such drink themselves, they never should be tempted to commit a sin, by breaking tlirough the prophet's order to forbear the use of wine and brandy. " Nothing can be possibly more easily accomplished than the univer sal wish of Turks and Grecians upon this occasion, would some English brewer, skilled in his profession, make a voyage to Turkey, purposely to use his best endeavours for the introducing of beer or ale into common use instead of water. " For first, I have sufficiently explained my reasons, to believe that the natives of that country would, with pleasure, drink it, and the price by no means could retard the practice, for so cheap is malt throughout their empire, that they feed their poorest horses with the best of barley ; and with so much ease might he expect to thrive therein, that though he sold the liquor he should brew at no greater price than a penny per quart, he must soon grow rich by more than cent, per cent, of clear profit. But so far beyond this lowest compu- * Buckingham's Travels in Mesopotamia. 44 tation may he reckon his advantage, that I can experimentally assure him he might sell it (and be never thought too dear,) at full the price it bears in London ; nor would the Turks think more too much, or if they should, the very factory itself, excluding all the other Christians there residing, would enrich him speedily, provided he took care to manage well the brewing of all his liquors. " If any timorous man," continues our author," objects to the incon venience of so long a voyage, his being altogether unacquainted with the country and its language, and his want of friends to help on his design, those difficulties will soon vanish, when I tell him that he may bargain for his passage in an English ship, arid be supplied with all provisions, even to Constantinople, for considerably less than £20 ; that he will land within a few stones' throw of the ambassador's house, to whom the captain must, of course, present him, if designed to settle there ; that he is bound to grant him his protection and encourage ment ; that he may have a dragoman, or an interpreter, to wait upon him for a little charge, and still conversing with his countrymen, maintain a trade almost as free and uncontrolled as if in England."* Doctor Clarke was witness to the partiality which the Turks shewed towards our porter, as he saw them give thirty shillings for a dozen of it ; and it was purchased with the greatest avidity, as they seemed quite satisfied that it did not come within the forbidding mandates of the Koran. A late traveller observes, that it has often been matter of surprise to him, that among the trading speculations of his country men, no man has ever thought of trying a project of this nature. I have at times, says he, questioned merchants on the subject, who have urged, as an objection, the difficulty of preserving it in such a climate ; yet beer is made in England for exportation to the East Indies.f — The only plausible objection which appears to such a speculation, is certainly the heat of the climate. It is, however, probable, that by brewing at particular seasons of the year, or conducting the process in cool cellars, or by means of good coolers exposed to the breezes of the night, or by approved refrigerators, beer or porter might be made of tolerably good quality, at any season or in any climate. Certainly a liquor of this kind would not only be vastly superior in point of flavour, but more wholesome than bouza, a description of drink very common in the Turkish empire, and in great estimation. Bouza is generally made from barley, much after the manner of brew ing beer, but it is of too inspissated a nature, and so badly fermented * See Aaron Hill's Account of the Ottoman Empire, 4to. p. 90, 91. f Turner's Journal of a Tour in the Levant, 3 vols., vol. iii. p. 488. 45 as to render it unpalatable to Europeans. Wine circulates more freely through the dominions of the Grand Seignior, than is publicly known. That of the Dardanelles is sent to Constantinople, to Smyrna, Aleppo, and even to England. This wine will keep to a great age, and, if the vintage be favourable, is preferable to that of Tenedos. Both sorts are of a red colour ; that of the Dardanelles, after being kept for 20 or 30 years, loses its colour, but not its strength. Jews are the chief manufacturers of this wine, which is called in Italian, (the language principally spoken throughout the Levant,) vino della Legge, because it is pretended that the Jews, by their law, are prohibited the adulteration of wine. Its price, when of a prime quality, brings eight paras* the oke, or about four-pence the bottle. Doctor Clarke tells us, that the Pacha of the Dardanelles was much addicted to this wine ; and when he wished to indulge freely, he retired to his villa in the umbrageous recesses of Mount Ida, where he gave full scope to his love of inebriating pleasures, amidst his concubines, musicians, and dancers. In many parts of Asia Minor, the farmers, although Mahometans, plant vineyards, and cultivate the grape, but do not make wrine. The grapes are consumed as ripe fruit, or made up by drying into raisins. From these, a sirup, called petmez, is preserved, and used in their sher bets as sugar. In other places, particularly in Mesopotamia and the adjoining provinces, this sirup is employed as an indispensable ingre dient in all their beverages. In the capital of Syria, the distillation of an ardent spirit from raisins, with a mixture of aniseed is carried on extensively. The privilege of this manufacture, on payment of a certain duty, is alone granted to the Christian and Jewish subjects of the Grand Seignior. According to Baimigarten and others, f large quantities of beer, or zythum, are brewed by the Syrians from the grain of the country ; and we have the testimony of Brown, a late traveller, that wine is produced in great abundance throughout Syria; a revenue is raised from it, the vineyards being charged according to the number of vines they contain. Eacli vine, if of good quality, is considered worth one piastre: — the miri, or land tax, of every hundred vines, is ten paras. On the mountains, the vine is now cultivated to some extent, and it is pleasing to see with what neatness and industry its growth is effected, where it might be thought impossible to preserve it from the torrents. The wine, to improve its quality, is prepared by boiling it immediately after the juice * A para is about the value of an English halt-penny, f In Churchill's Collection. 46 is expressed from the grape ; and to preserve it for use, it is put into jars or large glass bottles. This mode of boiling wine is not peculiar to the inhabitants of that country ; it was in general use among the ancients. The Lacedaemonians were famous for it,* and it is still practised in some parts of Provence, in France, where it is called the vin cuit, or cooked wine ; but there the method is to lodge the wine in a large room, receiving all the smoke arising from several fires on the ground floors ; an operation more slow, but answering the same purpose. The Spanish Vino Tinto, or tent wine, is prepared in the same way."|" The most valued wine, in this quarter, is the Vino de Oro> or golden wine of Mount Libanus ; this, however, is not boiled, but left to purify itself by keeping.}: The wines of Lebanon (of which there are upvrards of a dozen species) are equally luscious with those of Cyprus, they are very cheap, and might be worth exportation to other parts of the world.§ Jerusalem draws its supplies from the neighbouring villages. In the valleys that lie adjacent to that city, there are good crops of different kinds of grain and fruit. The vine is in a thriving state, and its produce has a rich flavour, not unlike that of Muscadell — its strength is considerable, as was evident from the effect it produced on some of the superstitious devotees who shew the holy places in and about the city.|| Chateaubriand says, the wine of Jeru salem is excellent, it has the colour and taste of the wines of Rous- sillon, and is still furnished by the hills of Engaddi. In Damascus, wine is scarcely to be found. The monks in the convent there have good white wine, and to them a traveller must be indebted for a supply. The sherbet shops are numerous, clean, and neat, each having two or three large vessels constantly full of this beverage, with ice to cool it : the retailers fill a vase with the sherbet, colour it with some fruit, cast a piece of ice or snow into it, and directly present it to your lips : — this is a grateful draught in sultry weather.f Nearclms relates that Damascus received the richest ma nufactures of Tyre in exchange for wine of Helbon, which was the same as the Chalybon of the Greeks, formerly so highly prized that the ancient Persian monarchs drank no other. At Smyrna, a common coarse wine, called Crassi, is in current use, which at first is rather Archreologia Grjcca, vol. ii. p. 366. f The Romans, as appears from Columella, were in the habit of giving to some of their wines a rich and precocious maturity by a particular effect of smoke. Vide Columella. L. i. c. 6. $ Brown's Travels in Africa, Syria, &c. passim. § Light's Travels, 8vo. p. 214. || Bramsen's Letters of a Prussian Traveller. ^ Game's Letters from the East. p. 379. 47 disagreeable from its having a strong pitchy or resinous flavour. The higher classes in Syria often indulge in the luxury of wines, parti cularly the Jews and the Christians ; and, according to Russel, it is a practice to drink a small cup of brandy before sitting down to dinner. The wandering hordes of Turcomans, Curdes, and Bedouins, who occupy the mountainous tracts of Syria, are too poor to merit attention ; and since nature is easily satisfied where temptations to enjoyment are few, what could be expected from those who shelter themselves under the frail tent, in the cavities of rocks, or beneath the shade of trees, delighting only in the simple repast which their flocks afford. The Druzes, or Derouz, another of the tribes that inhabit this part of Asiatic Turkey and profess Islamism, cultivate vineyards, and freely use wine without regard to the dictates of the Koran. Their man ners in this respect are very loose, they curse Mahomet, eat food that he has forbidden, and break the fast of the Ramadan. Warm-hearted and philanthropic amidst their unfrequented mountains and valleys, they share their humble fare with the suppliant or distressed passenger, entertaining him with lodging and every other comfort they can afford, in the most unaffected manner ; bestowing the reviving juice of the vine with the same generosity that they part with the least morsel of their bread, in conformity with their own sublime adage, — " God is liberal and great, and all men are brethren." At a remote period, and long before Islamism was known in that region, Syria was remark able for its wine and the size of its grapes. Paul Lucas speaks of bunches that weighed 451bs. ; and the grapes of Hebron, (mentioned in Numbers xiii. 23) were so large that one bunch had to be borne on a staff by two men. It was with a grape grown in this region, that a favourite lady of the Caliph Jezid was choked ; he having presented her with a specimen of the fruit, she let it slip down her throat, and, from its great size, it stopped her breath and stifled her in an instant. In different parts of Syria, as well as among the Druzes, it is a practice to extract from grapes a saccharine substance, called debs, which is used as a substitute for sugar. It is manufactured in the manner of wine, with the exception of being boiled and cooled twice in succession. When the grapes are trodden on, a white earth-like gypsum is thrown on them, from time to time, to make them adhere together ; the juice is then caused to flow into a stone receiver, from whence it is carried to a boiler and from that to a second vessel, where it is cooled and skimmed. After this it again undergoes the same process, and is then put into large earthen jars, in which it becomes a sirup. Perhaps this is the debasli of Scripture, which our translators* 48 render honey, 2 Chronicles xxxi. 15. It is brought into Aleppo in goats' skins, where it is publicly sold in the bazaars. Michaelis con jectures, that the honey mentioned as a portion of the present sent by Jacob to his son Joseph, at the court of Pharaoh, in Egypt, Gen. xliii. 2, was not the common honey of the bee, but a mass of bruised grapes, of the consistency of jelly ; and it may probably have been the same as the sirup just mentioned. Shaw speaks of the great traffic, carried on by the Syrians, in this article ; and says, that from Hebron, alone, 300 camels, laden with it, are annually despatched to Egypt, besides what are sent to other countries.* Debs, when diluted and fermented, forms the basis of some of the best brandy, distilled in this country ; and vast quantities of the most valuable grapes are converted into this luscious material. The Syrian Mahometans take advantage of its saccharine qualities to make an intoxicating beverage ; but this they do in secret. Franklin gives an amusing account of a party that he found making it, amongst a number of tombs, between Berout and Mount Lebanon, where they converted one of the stone sarcophagi into a cooler for the liquor : a miserable shift, as he justly observes, to evade the prohibition of the prophet, and substitute Bacchus for death/f in various parts of Syria, honey is largely collected, and the hives are formed of the same materials as those of Egypt, namely, of clay, being about four feet long and six inches in diameter. They are placed one above another to the amount of ten or twelve, presenting each an aperture, for the admission of the insects, and bearing a pyramidal appearance, protected by an awning, or roof. From the flowers and aromatics, so plentiful in Palestine and Syria, the bees collect the most delicious and abundant quantities of honey ; hence the appropriate language of the Scriptures, " a land flowing with milk and honey." The Syrians consume great quantities of it in sherbets and other refresh ing liquors ; and of the advantages of honey to the inhabitants of this region, Haselquist bears strong testimony. In all the countries labouring under the delusion of Mahometanism, there is little variety, so far as regards the manners and customs of the people. The Arabians, therefore, may be said to differ slightly from their neighbours the Syrians. Niebuhr tells us, that in many parts of Arabia, the Jews make wine and distill brandy to conside rable extent, and that at Sana, in the district of Yemen, if large quan tities of these articles are manufactured ; while in other places a sort Vide Harmer's Observations on various passages of Scripture, vol. ii. p. 6. f Fralclin's Travels, vol. i. p. 371. $ Nicbuhr's Travels, 8vo. vol. i. p. 250. 49 *>f beer, something like the Egyptian curmi, was brewed, which received an agreeable taste from an infusion of a grey herb, called Schoebe,* that served as leaven in the fermentation. From the berry of the cebatha shrub,f a very strong kind of spirit was extracted, the acid taste of which, he thought, was much improved by sugar. Arrack is sometimes imported into Mocha, from India, as well as into many of the other parts of the Arabian Gulf. From the Kismis or Kisch- misch grape, which, like the arts and sciences of the Arabs, is an exotic from India, dibs or dibis is made, in the same manner as by the Syrians, and great advantages are derived from it, both in domestic and commercial intercourse. — Wine, for which the Arabian poets have not less than one hundred and fifty appellations, is seldom made except by the Jews and Christians An excellent sort is manu factured, at the convent of Mount Sinai, from the superior grapes grown in the gardens of that establishment, and from the dates cul tivated in the vicinity ; and good brandy is made by a distiller kept in the convent for that purpose. Grapes are there preserved, by hanging them up in cellars, and prove very refreshing throughout the \vhole year. The vineyards at Taroot are good and extensive, but are sometimes overflowed by the tides. Malte Brun is of opinion, that it is here should be placed the Regio Martina of Strabo, where the vines, reared in baskets of rushes, were sometimes raised out of their situation by the waters of the sea, and afterwards replaced by means of oars.| Although the Arabians condemn the European practice of drinking to excess, yet they do not disapprove of it, when used with moderation, or as a remedy in diseases : it is even considered an absurdity to refrain altogether, from what a gracious providence has so liberally bestowed. Such, however, is the specious enforcement of the law, that if a Jew be convicted of conveying \vine into the house of an Arab, he is severely punished, at the same time that the Arab will regale himself with impunity, within his own apartments. At Suez, the inhabitants make no scruple of taking a moderate quantity of brandy, experience having taught them that it is necessary to do so, in order to correct the bad effects of the stagnant and brackish waters, arising from the saline qualities of the earth. According to Doctor Dwight, a similar practice prevails in New England and New York, in the vicinity of the salt lakes : in both cases, it may, however, be questioned, whether it is not the love of the liquor, rather than * Niebuhr's Travels, 8vo. vol. ii. p. 347. The lichen of the plum-tree, a natif of the Isles of the Archipelago. f Ibid. p. 355. J Malte Brim's Geo, vol. ii p. 210 E the expediency, which is the real cause for what is accounted indis pensable. The distillation of spirits, in this region, never formed a favourite pursuit : the knowledge of the Arabians in this respect was always limited, and even when the arts, under the Saracens, were at their acme, they had little to boast of, beyond the analysis of simples, with their application to medicinal purposes. In the practice of alchymy almost all other considerations were forgotten, and, as formerly observed, although the honour of the invention of distilla tion has been attributed to these people, yet they have not, at present, the remnant of an art to shew, that they ever had a pretension to that discovery. Niebuhr met with one of their alchymists, who had spent a long life in search of the philosopher's stone, and he had only then arrived at that point of his experiments, in which he found it necessary to procure an herb, that grew on the mountains of Yemen, fancying, that because the teeth of the sheep, which fed on it, were yellow, it must have the virtue of turning whatever it would touch into gold. Thus, it was, that the Arabian alchymists conducted their operations under the expectancy of changing the coarser metals into gold, and this being the cynosure of all their labours, mystery and enigmatical jargon became incorporated with all their writings, and they carried their speculations so far, as to suppose, that the very elements were under the superintendence of spiritual beings ; and that those beings had an influence over human power and human action. But that the idea of Fairies, Genii, Gouls, &c. mentioned in the splendid machinery of the Arabian Nights' Entertainments, could have originated in this science, as has been supposed by Sir Humphry Davy and Doctor Paris,* there is not a shadow of foundation, unless that of mere conjecture. From the manners and habits of the Orien talists ; the grandeur of their imagery ; the luxuriance of their fancy ; the sublimity of their conceptions, and the metaphysical manner of clothing their ideas, together with the notions they have of multi farious agents of deity, we need not wronder at the extravagance of their descriptions, and the familiarity with which they introduced supernatural agents on fcven the most trivial occasions, to all which, the Arabian, as well as other Oriental tales, that have been handed down to us, owe their celebrity and fascination. The Arabians have been so long degraded, that they now afford little interest, either in arts, science, or literature. The Egyptians, whose country is contiguous, are nearly in the same state, though, * Pharmacqlogia, vol. i. p. 88. 51 when treading on their soil, a secret glow of veneration arises for a nation, so long distinguished in the annals of antiquity, for all that was mighty and majestic, whether we consider its almost superhuman structures ; its profound erudition ; its wonderful inventions, or the splendour, pomp and glory, which surrounded its early inhabitants — Once they revelled in wines of the most costly nature — now they are contented with a spurious description of their ancient curmi, a kind of ale fermented from maize, millet, barley, or rice. This liquor is of a light colour, and, in the hot season, will not keep above twenty- four hours ; it is pleasant to the taste, and, though weak, drunk in considerable quantities in this country, as well as at Kaliira, and Said (the ancient Sidon), in Syria. The native Christians mostly distil for themselves, from dates, a liquor called by the general name, Araki, (perhaps the same as that termed Horaky by Belzoni) ; it is also made from currants, or the small grapes imported from the Seven Islands. When the French were in Egypt, under Buonaparte, the want of wine was supplied by a spirit extracted from dates. This fruit is manna to the people of Egypt, with whom it is an universal article of food ; when ripe, the dates have a sweet but insipid taste, and when dried and preserved in lumps, after the stones are extracted, they are extremely good. Of the palm tree, from which the date is collected, Kenneir reckons forty-four varieties ; that species, cultivated in Upper Egypt, is of the best description ; and the wealth of some places consists in groves of these trees. At Tor, the plantations are registered ; most of them are entailed property, and parents portion their daughters with dates, in the same way that the people of Hol land portioned off their children with tulips.* — Ripe dates, although delicious, are never refreshing to the palate, but they suit the Turks, who are fond of all kinds of sweetmeats. The tree, which yields this fruit, is here an inhabitant of the desert, and near its roots fresh water is always to be found. Providence has rendered it an invalu able gift to the inhabitants of Egypt, Arabia, and Persia. They not only make of its leaves, couches, baskets, bags, mats,f drinking bowls, and large plates, by way of salvers ; but from the branches, cages for their poultry, fences for their gardens : — from the fibres of the boughs, thread, ropes, and rigging for ships ; from the sap, a spirituous liquor is prepared ; the trunk furnishes fuel ; camels are fed upon the stones, after being ground by hand-mills ; and, in some places, meal is ex tracted from among the fibres of the trunk, and converted into bread * Sir Fred. Henniker's Notes during a visit to Egypt, Nubia, the Oases, Mount Sinai, &e. 8vo. p. 217. t Savary's Letters on Greece, vol. i. p. 2C7. 52 So celebrated is 'this productive tree, that writers, both in prose and verse, have made it the theme of their praises, and enumerated not less than three hundred and sixty uses to which the trunk, the branches, the leaves, the juice, and the fruit, are skilfully applied. Dufard El Haddad, an Arabian bard, thus alludes to it, when describ ing the great canal of Alexandria, — " The woods," says he, " which shade this canal, give to the sailors, who row along its surface, a spreading mantle of green. The cool north wind refreshes the surface of the waves ; the superb date tree, with its high-moving and majes tic-tufted top, crowned with its cluster of yellow red fruit, leans gently over its banks like the head of a beautiful virgin asleep." — Such is the attachment of the people of the East to this tree, that an Arabian, having returned home after a visit to Great Britain, said, that England wanted but one thing to make it beautiful ; " it has not a date tree in it ; I never ceased to look for one all the time I was there, but I looked in vain." — The date tree can be as easily ascended as a ladder, being indented, as if constructed for the admission of the human hands and feet, and not by excrescences, as is generally understood ; it has no branches, the leaves, which are from six to eight feet long, serving for that purpose. In the Oases, that region so insulated from the rest of the world, and surrounded by the trackless deserts, the date grows to great perfection. Vansleb says the best fruit is brought from El Wah, which lies, three days' journey, inland above Siout. There, dried dates are so fleshy and sweet, that others would be considered sour or bitter after them. From El Wall, observes the same writer, come raisins and good dates, common wine, dried cherries, and the like. Strabo speaks of the mines of the Oases, and both Abulfeda and Edrissi notice the luxuriance of its palm trees. The common wine, alluded to by Vansleb, is thought to be raki, or date brandy, which is in much request by the people of the Oases, who, though Mahometans, contrive to persuade themselves that this drink is not forbidden by the prophet Of the fertility of this portion of Egypt, we have the testimony of Olympiodorus, who wrote in the reign of the second Theodosius, and also of the extraordinary fruitfulness of tile trees. Corn there, according to him, was whiter than snow, barley was produced twice a-year, and millet three times.* Such is the fertility oj? Egypt, that Doctor Clarke met with heaps of corn extending nearly a mile in length along the banks of the Nile. No distillation of spirits from grain has, however, been attempted in Egypt, Journey lo Two of the Oases of Upper Egypt by4Sir Arch. Edmonstone, Bart. 8vo. p, 36. 53 notwithstanding- its great abundance. Bouza, an inferior sort of beer, is the only liquor made from it, of which the Arabs throughout Upper Egypt are very fond. They often expose it for sale in a common wicker basket, made so close as to be impervious to this and other fluids. Sometimes a sherbet is made from oatmeal, boiled with sugar mixed with rose water, which is esteemed a cool refreshing beverage ; but Bouza is the common article of consumption among the lower orders. The grain used in the manufacture of this drink is never malted ; it is mixed with ingredients to render it more intoxicating and palatable ; yet from its thick and glutinous nature, it grows sour in a few days. Palm, or date wine, is also in use, and from the inspis sated juice of the palm tree, dipse, or a kind of honey, little inferior to that of bees, is extracted, which, after being diluted and fermented, makes an agreeable wine. When dipse is intended to be distilled, the fermentation is checked before it becomes entirely acetous, and from this, as well as dates, arrack is manufactured much in the same way as brandy in Europe. It is remarkable, that the spirit made from dates, in most parts of Egypt, has a smoky taste or flavour like Scotch and Innishowen whiskey, yet mellow as if tinctured with honey. — The native Egyptians are now so debased, that they have no taste for improvement or elegant refinement, either in the arts or comforts of life, which so eminently distinguished their ancestors. Still, however, they contrive to gratify their appetites with whatever intoxicating beverage they can procure, and even though under the strictness of the Mahometan discipline, defend the practice of drinking, in various ways, some of which are very ingeniously and artfully contrived, Bruce, when travelling up the Nile, had with him a Mussulman, named Hassan, addicted to drink, who, on one occasion, was desired to procure some aqua vitce, if his conscience would permit him. To which Hassan replied, " the Prophet never forbade aqua vitce, but the drinking of wine only ; and even the prohibition of wine could not have been intended for Egypt, for there was no wine in it, except bouza, and bouza, said he, I shall drink as long as I can walk from the stem to the stern of a vessel." — Belzoni found that the scruples of the Egyptians were easily overcome, even for drinking wine, which he exemplifies by an anecdote of a CachefF, who, on observing that traveller drink a cup of red liquor, which he had poured out of a bottle, enquired what kind of beverage it was. On being informed it was Nebet, (wine,) he said, that having heard the English wine was so superior to the date-wine of his own country, he was anxious to have some to drink in secret. When presented with a cup full, (and his interpreter having first drunk some of it to convince him of its 5* purity,) he swallowed the contents with avidity, and became so attached to this beverage, that, in three days, he nearly exhausted the scanty stock of poor Belzoni.* Under the intelligence of modern rulers, this country, it is to be hoped, will emerge from its darkness. At present, the sugar cane is cultivated in Upper Egypt, the produce and quality of which are good, and, according to Fitzclarence, in the years 1817 and 1818, the Pacha Mahomet Ali was making rapid advances towards bringing the manufacture of this article and of rum to great perfection. A Mr. Brine, who had been a trader to the West Indies, conducted the operations, which were on a very extensive scale. Hopes were entertained that the quality of the rum distilled here would soon compete with the West Indian article in the Medi terranean markets, where it has been sent in considerable quantities. Thus it appears that the Pacha, though a Mahometan, felt no scruple to compound liquors for the infidel Christians, provided he profited by the transaction — His intelligence and enterprise have enabled him to see beyond the boundaries of superstition and folly, and to shew in this, as he has done in many other instances, that the real interests of a nation are best studied in the pursuit of legitimate gain, and are not incompatible with the duties of true and genuine religion. Captain Henry Light, f tells us that he found many sugar planta tions along the Nile, and that the mode of planting was that of put ting the joints of the cane into furrows five or six inches deep, which, after covering with earth, were watered copiously by channels filled with water from the river raised by means of wheels or buckets. An acre and a half thus cultivated, yield about one cwt. of sugar. The juice is pressed from the cane by a mill composed of two rollers wrought by a horizontal wheel turned by buffaloes. Mead is seldom to be met with in Egypt, although honey is plen tiful, and this is somewhat remarkable, as there are few countries where bees are more attended to. The honey, instead of being employed in the manufacture of mead, is used for various other domestic purposes ; and transported to different places in the Levant. Maillet says, that in Egypt the bees are fed chiefly on Sainfoin, and gives a curious account of the manner in which this is practised. — The hives are made of clay in the same way as in Syria. As soon as the Sainfoin ripens in the fields, on the banks of the Nile, in Upper Egypt, the inhabitants, from all quarters of the country, collect their hives, and place them on board of boats prepared, or hired for the purpose. * Travels, p. 93. f Light's Travels In E^ypt. Nubia, and Abyssinia, and the Holy Land, S a sort of plum, an agreeable beverage was made, which much resembled cider : this fruit, when bruised and fermented with water, produced a liquor highly intoxicating. He mentions another liquor termed jin- jin-di, made from the root of a plant of that name. This root is first burned and then pounded with the bark of a certain tree, after which it is immersed in water and kept constantly stirring for about the space of two hours. It is then left for a few days to ferment, after which it is drawn off and becomes a drink of a sweet and pleasant flavour. The Koorankos, a people living to the East of Sierra Leone, make an exhilarating, effervescing drink, called singin, which they extract from a root of the same name. Among the Bagos, an enterpris ing tribe, palm wine is plentiful, and as early matrimonial contracts are made there, it is a curious regulation, that as soon as an engage ment of this kind is entered into, the parties are compelled to live in the same house, and are brought up together with the knowledge that they are designed for each other. From that time, when they are generally about seven or eight years of age, the male is enjoined to bring each day to the relations of his intended partner, two calabashes of palm wine, one in the morning, and another in the evening. His parents supply him with this, until he is himself capable of making the wine. Major Laing, speaking of another tribe, { says, that the court ship does not employ much time ; for if a man form an attachment * Bosnian's description of Guinea,8vo. p. 403. Adanson's Voyage to Senegal, t Travels through Central Africa to Timbuctoo, &c. 1824, 1828, 2 vols. 8vo. J Laing's Travels in Western Africa, 8vo. p. 83. 78 for a female, he never considers whether the feeling is reciprocal, but immediately carries to her parents a jar of palm wine, and declares to them the object of his visit. Should his suit be approved of, he is in vited to return, when a second jar of wine, with some other trifling- present, terminates the courtship. A tribe called the Timannus, in the vicinity of Sierra Leone, not only employ palm wine in this man ner, but use it as offerings to the dead ; for which purpose they deposit not only quantities of this liquor, but of provisions in the charnel- houses, particularly of their kings and chiefs, under the impression that they are necessary for the deceased, and consumed by them as a sup port for their spiritual existence ; thus shewing a belief in the immor tality of the soul. It is a prevailing practice, among many of the pagan nations of Africa, to consign a portion of both food and drink to the dead, associating the pleasures of the temporal with the Spiri tual world. Their attachment to palm wine is so strong, that many are so relaxed by its effects, that they become afflicted with diseases not unlike those produced by ava> in the Sandwich islands. The Caffres and Tambookies prepare an intoxicating drink from millet, or Guinea corn, which they call pombie. It is manufactured much in the same way as the liquors already described, and in large quantities ; for the longer it remains so as to become tart or sour, the better they reckon it and the more eagerly do they covet it, as posses sing great virtues.* In Morocco, the Jews are extremely active in preparing intoxica ting liquors, and making wines both white and red ; and in the pro vince of Suse and Tetuan, they not only make wine, which, in Wind- hus's opinion, is equal to the sherry of Spain, f but distill brandy from the refuse of the grape as well as from raisins. £ An ardent spirit is also extracted from figs called mahayah, which they drink almost immediately from the alembic. When it is kept for a year or two, it resembles Irish whiskey, and is preferred to European brandy or rum, because, as they pretend, it does not heat the blood. A glass of it is generally taken before meals : cider is made in many parts of Barbary, and affords an excellent drink. Usuph is common, but consists of little more than the water in which raisins have been steeped. Sir Capel De Brooke, when in Morocco, found that the Moors were not scrupulous in drinking wine, which they take after boiling, that pro cess, in their opinion, removing the objection made in the Koran, as it is the simple fermented juice of the grape which is forbidden : in this Joano Dos Santos' Hist. Patterson's Travels in Caflfraria, 4to.p. 92. f Journey to Mequincz. $ Jackson's Account of Morocco, 4to, p. 18. 79 state its taste and appearance resemble sour mead. Lempriere asserts, that there are very few of the inhabitants who do not joyfully embrace every private opportunity of drinking1 wine and spirits to excess. Several of their monarchs were guilty of great extravagancies in their drunkenness. Abdelmelech was odious to his subjects on this account, and was guilty of the greatest cruelties while under its influ ence. Another emperor, in an intemperate moment, caused the teeth of a favorite mistress to be drawn out ; and to atone for his barbarity, he ordered the dentist to be served in the same manner, whose teeth he sent her by way of consolation. Muley Dehaby destroyed his con stitution and shortened his reign through an obstinate dropsy, occa sioned by an inordinate devotion to wine. The materials for which, and the proportion of brandy drawn from those materials, as practised by the Jews in their manufacture of that spirit, are — From 1501bs. of pears, which, when in season, cost about ten pence they make about two gallons. From 1501bs. of raisins, which cost about ten pence, from eight and a half to nine gallons are extracted. From 1501bs. of figs, which cost about sixpence, they make about eight gallons. From 1501bs. of dates, costing from twenty-five to twenty-eight pence, about seven gallons are obtained. The brandy from dates is considered the best, and is sold for 3s. 6d. per gallon. The brandy from raisins and figs sells for about 2s. 6d. per gallon. The brandy from pears brings about 3s. 6d. per gallon. From 1501bs. of grapes, about eight gallons of very tolerable wine are obtained, and four gallons of brandy. Were the Jews more careful in the selection of their grapes, and the making of wine, it is considered it would be of good quality. In August, the wine is made, and the process of boiling is usually con ducted in the open streets. The white grapes are simply pressed under foot and then boiled ; the black grapes, or their refuse, undergo the process of distillation. The brandy is of a white or clear colour, and is generally flavoured with aniseed of which the Jews are very fond : a glass is usually taken the first thing before breakfast, and is considered very wholesome. To the taking of spirits is attributed the freedom of the Jews from the elephantiasis, or swelling of the legs, a disease quite common amongst the Mahometans. Both Moors and Jews make very good sweet-meats from the orange flower, which the rich boil in clarified sugar, and the poorer classes in honey : orange 80 peel is also made into a preserve with sugar and honey ; the sugared almond cakes are very good. In Morocco, the oath of a principal alkaid, or Talib, is equal to the oaths of six common persons,* but there are different offences, of which if he be proved guilty, detract from the validity of his oaths ; amongst these offences are those of drinking wine, smoking, &c. The people of Tripoli make an excellent wine from the Lotus tree, (zizyphus lotus) the fruit of which is considered superior to that of the date : from this tree, it is alleged, that the ancient Egyptians took the name of lotophagi. The lotus of the ancients appears to be the same plant as the seedra of the Arabs. It is very common in the Jereede and other parts of Barbary ; it has the leaves, prickles, flowers, and fruit of the zizyplim, orjujeb. The fruit is luscious and in great repute ; it tastes something like gingerbread, and is sold in the mar kets through all the southern districts of these kingdoms.f The Lybian, or Rhamnus lotus of Linnaeus, is a shrub of about four or five feet high, bearing berries which are very nutritive, and used in various ways as food. Whether this be the same as the lotus mentioned by Xenophon, in his address to the Ten Thousand, cannot be determined.}: Pliny alludes to it, as furnishing subsistence to the Roman army? when passing through a portion of Africa.§ Mungo Park notices the Rhamnus lotus, the berries of which are, by some of the negro nations, termed Tomberongs, and converted into bread by pounding them in a mortar till the farina is separated from the stones. This farina, or meal, is then mixed with water, formed into cakes, and dried in the sun. The stones are put into a vessel of water, and well shaken to separate the remaining particles of meal, which communicate an agreeable taste to the water, and being mixed with a little pounded millet form a pleasant gruel, called fondi, the common breakfast in many parts of Ludamar.|| In other places they ferment it, and thus make an excellent beverage from it. The Jews at Taffilet use beer of their own brewing, but, in the vintage season, make a little wine. Palm trees are very abundant in Tripoli, and the inhabitants draw from them, by incision, a frothy liquor termed laghibi, which, when drunk immediately after being taken from the tree, is very palatable. It is also fermented, and produces a strong inebriating wine in great request among the people, notwith standing the prohibitions of the Koran. The laghibi is obtained from the annual buds at the top of the tree, and the juice flowing from the Sir Capel De Brooke's Sketches of Spain and Morocco, vol. i. p. 145. f Shaw's Travels. J Anab. lib. iii. § Pliny, lib. v. c. 4 ; lib. xiii. c. 17, 18. || Park's Travels. 81 bounds is collected in vessels. Trees, having undergone this opera tion, bear no fruit during the next three years ; but, according to Paolo Delia Cella, that which is then produced is of a more delicious kind. — In some parts are excellent grapes, but no wine is made from them owing to the indolence and ignorance of the people.* Wine and liquor shops, as well as some taverns are kept by the Mahometans of Tripoli, who, regardless of the prohibition by the law, drink wine without any restraint or limitation : so great is the consumption, that it is said to produce a revenue of one hundred thousand francs annu- ally.f In the mausoleums have been found various sorts of drinking vessels : a proof that the early inhabitants were familiar with wine and and other seductive liquors. The Deys of Algiers, though possessing one of the most fertile States in Barbary, do not encourage the manufacture of inebriating liquors ; yet Jamaica rum, as well as good wine, is among the merchan dise always in demand. Grapes of a superior quality grow in Al giers ; and, according to Shaw, some wine is made not inferior to the best Hermitage, both in taste and flavour ; but the locusts are so des tructive, that they frequently annihilate whole vineyards. Since the conquest of Algiers by the French, in 1831, it is to be presumed that their ingenuity has not been slow in bringing to bear the resources of that country to supply the wants of the army with such liquors as the native fruits afford. In Tunis, the taverns are kept by slaves, who have considerable authority, which they sometimes exercise with good effect ; for if any one get drunk or behave irregularly, they have the power of chastising him at the instant ; by which means taverns and public-houses are protected from broils and disturbances. White wine made in the country is the common beverage, which is cheap and of good quality, but, in order to render it more inebriating, it is mixed with quick -lime. In Barca, great quantities of a liquor made from the date tree are consumed, and which is called date tree water : it inebriates when taken to any excess. This country is remarkable for the superior flavour of its dates, which are in such abundance, that they are fre quently used in feeding cattle. Along the Barbary coast, as well as in the Levant, sherbet is the common drink. The term sherbet is applied generally to every beverage consisting of water holding, in solution, a sweet and an acid ; and is preferable to lemonade in its extended acceptation. In Algiers * Narrative of an Expedition from Tripoli to the Western Frontiers of Egypt, in 1817, 8vo. London, 1822, p. 16. f Travels of AH Bey, vol. i. p. 238. 82 it is made of sugar, juice of lemons, apricots, plums, violets, or other fruits. Mead also abounds, honey being gathered in large quantities, not only in the Barbary States, but, as already observed, through almost every part of Africa. The wealth of many of the tribes, it is well known, consists in nothing but honey and wax. The modes of rearing bees are various ; the hives are generally shaped like ours, but more of a cylindrical form, and placed lengthwise, and are commonly suspended from the branches of trees : the entrance is at the bottom which is furnished with straw. This, however, is only the case where the bees are domesticated ; but wild honey is procured from the forests in large quantities. Flowers being very scanty in many States, the bees collect the honey from trees, shrubs, and even underwood : hence African honey, in general, is coarse and insipid to European palates, and is full of particles of leaves that give it a blackish appear ance ; some ingenious natives clarify it, and render it beautiful, rich? and agreeable. The art of making brandy from fermented honey is said to be practised by some of the native tribes, a use to which it has never yet been applied in Europe. Molien, in his Travels, informs us that the Poulas make brandy from honey after being fermented in the usual manner. The sugar obtained from honey is of two sorts, one resembling that of the grape and the other like the granulated pro duce of the sugar-cane. In some of the interior districts, a kind of beer, called Ballo, is made from rice or millet. I shall conclude this circuit of Africa, by observing, that the know ledge of its most enlightened inhabitants in chemistry is not more solid than their pretended acquirements in alchymy ; since the boasted discoveries of the Saracens are to them wholly lost : — even in the most simple medicinal prescriptions, the Moors, from whom great infor mation might be expected, display the grossest ignorance. So limited is their education, that the only book in use among them is the Koran with its commentaries, to which may be added a few blundering tracts on geography, with some historical memoirs — for such branches of history, as are older than the Mahometan era, are a medley of romance and confusion. Thus circumstanced, even did their laws permit, they could not manage any experiment in chemistry, much less the process of distillation : to the Jews and Christians residing among them, they are indebted altogether for the products of the alembic. In the Persian empire, as well as in the Turkish, the Mahometan faith precludes indulgence in inebriating liquors ; but in few countries, perhaps, is there less attention paid to the prohibitory mandate of the prophet. Sherbet is the fashionable drink at meals, but wine is the favourite in private. The love of the Persians for this liquor is well 83 known from the earliest antiquity ; and it often led them into the most extravagant excesses. Herodotus tells us, that they were accus tomed to debate on matters of the highest moment when heated with wine ;* and Strabo, says their counsels and decrees were firmer, if made at that time, than when sober .f It was a familiar phrase among them, that " there was equal sin in a glass as in a flaggon." So impressed are they with the idea that the sole pleasure of wine is in its intoxicating effects, that they think Christians are all drunkards ; and say, that since it is a privilege of our religion to drink wine, it is neither attended with shame, nor disgrace. Hence many of the blunders or singularities of Europeans are often attributed by the Persians to drunkenness. The following anecdote is a familiar illustration. An English officer, riding on one of their most spirited horses, had great difficulty to keep his seat, and presented so awkward a display of horse- mansliip, that he was laughed at by the spectators. A Persian friend who was witness to the scene, in order to save the credit of the English man, exclaimed, "Oh! he rides admirably, and as becomes one of a nation of soldiers ; but he is drunk, and that accounts for his not keep ing his seat as he otherwise would." This had the desired effect, and saved the officer from further observation. Hafiz, the elegant and favourite poet of the Persians, though he may have indulged his ima gination to the extreme of fiction, has strongly marked, in the follow ing verses, his attachment to the popular beverage of his country : " I am," says he, " neither a judge, nor a priest, nor a censor, nor a lawyer ; why should I forbid the use of wine ? " Do not be vexed at the trifles of the world ; drink, for it is a folly for a wise man to be afflicted. " That poignant liquor, which the zealot calls the mother of sins, is pleasanter and sweeter to me, than the kisses of a maiden." " The only friends who are free from care4 are a goblet of wine and a book of odes. " The tulip is acquainted with the faithlessness of the world ; for, from the time that it blows till it dies, it holds the cup in its hand. " Give me wine ! wine that shall subdue the strongest ; that I may for a time forget the cares and troubles of the world, f " The roses have come, nor can any thing afford so much pleasure, as a goblet of wine. " The enjoyments of life are vain ; bring wine, for the trappings of the world are perishable." * Herod, vol. i. s. 133, p. 137. f Strabo, Geo. chap. 15. J Johnson called brandy, " drink for heroes." Hafiz distinguishes his liquor by an uncommon epithet, " the tercllcr of men " 84. This flowery imagery of Hafiz, so descriptive of man's attachment to wine, brings to my recollection an epitaph on the tomb of a wine- bibber. " Wine gives life ! it was death to me. I never beheld the morning sun with sober eyes ; even my bones are thirsty. Stranger f sprinkle my grave with wine ; empty the cup and depart." Travellers assure us, that intoxication is common in Persia, and that the laws of moderation are frequently as little regarded as those of re ligion. It is related of a certain Khan of that country* that he was so fond of spirituous liquors, that the king had often reproved and even chastised him for it ; but finding those measures of no effect, his Ma jesty ordered him to continue drinking, which order he so faithfully fulfilled, that he was intoxicated during forty days, and, in consequence became so disgusted with the practice, that he gave it up altogether, and solicited the king to revoke his command.* At an entertainment, at which Mr. Morier was present, he de scribes very minutely the various articles served up to the guests. — Amongst these were trays, with fine china bowls filled with sherbets, some of which contained sweet liquors, and others a most exquisite kind of lemonade ; besides, small cups with delicious liqueurs. While in vases of sherbet were spoons made of pear-tree, with deep bowls? and made so fine that the long handle gently vibrated, when carried to the lips, as if to tantalize the desire of the guest. Wine formed no part of the banquet, for the prohibition of the Prophet was religiously observed by the entertainer, who was a rigid Mussulman, and an exception to the generality of his countrymen. The Jews and Armenian Christians are, in Persia, the principal manufacturers of wine, and though there is scarcely a province in the empire which does not afford it, yet the wine of some is much more esteemed than that of others. Shiraz is universally allowed to pro duce the best. Tavernier states, that 4,125 tuns of this wine were annually made in his time.f It has so strong a body, that it will keep from eighty to one hundred years without diminution of colour or flavour. To eat the bread of Yezd, and drink the wine of Shiraz, is, proverbially in Persia, to be happy. The name of Shiraz, or Sheraz, is said to be derived from Sherab, which, in the Persian language, signifies a grape, because that fruit abounds in this place and its vicinity, where the finest orchards and vineyards in that empire are found. Among the grapes most esteemed for wine, the Recsh Baba, which is without seed, is luscious and agreeable to the taste : the * Kotzebue's Travels, p. 207. f Tavernier, p. 421. Waring's Tour to Shiraz. 85 Askeri, also wanting seed, is as sweet as sugar; the black fruit of this species produces the celebrated Shiraz wine ; and the Sahibi, the bunches of which weigh from seven to eight pounds, is a red grape of a sharp rough taste that yields a good wine, but is chiefly employed for making vinegar. The Kishmish is a small grape, and, like the Askeri, without any stone ; in the opinion of Olivier, it is preferable to all others, not only for eating, but for wine. The anguur asji, from which is manufactured the rich red wine so nearly resembling Her mitage, is in high estimation. At Shiraz, Ispahan, Casbin, Teheran, and other places, the vineyards are numerous, and planted in the most advantageous situations, both with respect to soil and exposure to the sun's genial influence. In making wine in Persia, the fruit is trodden in a vat, or cistern formed of mason work, plastered with a material or stucco like Ro man cement. From this the juice is collected into an under vessel, or receiver, from which it is conveyed into immense jars, containing nearly 100 gallons, to undergo the process of fermentation. In these it is left about three weeks, during which it is stirred daily by a person appointed for the purpose. The wine is afterwards strained and put into other vessels, in which it remains nearly five weeks, and under goes another slight fermentation ; after this it is considered fit for use. The brandy made from the lees and weaker sort of wine, is ardent, harsh, and unpalatable, when compared with that made in France ; but what is drawn from the better description of wine is of excellent quality. Were the same measures pursued in Persia in the manufac ture of wine as those observed in Europe, there is no doubt that the produce of that country, already so celebrated, would far excel that of any part of the world. Both brandy and wine are put up in thin flasks or bottles, and packed in chests, to the amount of about twelve English gallons each, for transmission through the empire and to different parts of the east. The character of the Ispahan wine is not less estimable than that of Shiraz ; it is stronger, and is as clear and transparent as glass, owing to the white grape from which it is made. The red wine of Teheran is preferable to that of Casbin, where it is manufactured in conside. rable quantities. There the vine is not supported by props, the stem or trunk, rising to the height of five or six feet, is sufficiently strong to support the fruit. The Casbin wine is represented as having a disa greeable and bitter flavour, supposed to be occasioned by permitting the stone of the grape to remain in it to the injury of the fermenta tion and the saccharine properties of the liquor. According to Sir John Chardin, the finest grape in Persia is that at Casbin called 86 i, or the royal grape: itis of a transparent gold colour, and is said to produce the strongest and most luscious wine in the world. Some of the grapes in this quarter, as well as in other portions of the em pire, are so large, that a single bunch is nearly the size of a man's body, and one grape is a sufficient mouthful. In many places the grapes are kept fresh on the vines, during the winter, by securing them from birds and the weather in little bags : thus preserved, when brought to table, they display all the luxuriance and freshness of the ripe vintage. The Persian historians say, that to this country, wine owes its origin. One of their earliest writers asserts that the monarch Jemsheed, famous as the founder of Persepolis, was the first who discovered the making and use of this liquor. He was long anterior to Cyrus, must have lived shortly after the Flood, and is celebrated as the inventor of many useful arts, and the introducer of the solar year amongst his country men. On the day of the vernal equinox, or when the sun enters Aries, he is said to have instituted one of the greatest festivals celebra ted in Persia, that called Nouroze, or new year's day ; and there is ye* observable, on the sculptured ruins of Persepolis, representations char acteristic of this festival. It is observed with great rejoicing and public exultation. The affluent relieve the distressed, poverty is dis carded, wine flows in abundance, while every species of amusement is resorted to, in order to enliven the conviviality of the occasion, and render the whole a scene of pleasure and delight. Even the dead and the ideal things of futurity are not forgotten, since rich viands are exposed on the house tops and towers, to gratify the palates of the Peries and the spirits of departed friends.* Jemsheed, it is affirmed, was passionately fond of eating grapes, of which Persia was the nursery, and desirous of preserving his favourite luxury, he deposited a large quantity in a vessel carefully secured in a vault. On repairing to his- treasure some time afterwards, he was surprised to find that the fruit had burst and become acid. Ignorant of the nature of fermentation, and unac quainted with the virtues of the grape, in this new form, he considered it to be deleterious and dangerous ; and with this impression he got some vessels filled with the juice, on which he inscribed the word poison. To prevent bad consequences, he had those vessels placed in one of his own apartments. A favourite concubine, then labouring un der pain and nervous debility, sought death as a relief from her afflic tions ; and observing the word poison on one of the vessels in the monarch's room, she opened it, and swallowed the contents with avid ity. The draught overcame her, and she soon fell into a sound sleep, from which she awoke, to her great surprise, much renovated. — * D'Herbelot. Bib. Orientalc, art Neurouz. Chardin. tome i. p. 173. 87 T!harmed with the effects of the restorative, she repeated the draughts so frequently, that the poison soon became exhausted, which Jemsheed discovering, learned from the lady how her recovery had been accom plished. Immediately after this, he caused grapes to be gathered, and left in the same manner in large vessels. Wine w was against its abuse. Mnestheus would indulge men in harmless potations Seneca thought the senses ought not to be overcome, but the cares of life might be lightened, by an exhilaration of the spirits. Plato considered wine as the renovator of old age, and the enlivener of society, when kept within the limits of discretion. Pythagoras, with all his stoicism, is said not to have been insensible to a well regulated indulgence in the use of wine. Asclepiades, a physician, who practised at Rome, ninety-six years before the Christian era, successfully administered wine, with every remedy, to all his patients, and wrote a treatise on its virtues, in which he observed that the gods had not bestowed a more valuable gift on man. Diogenes, though so rigid a philosopher in self-denial, drank wine with more than common grati fication : and though he threw away his water bowl as superfluous, when he beheld a man drinking water out of his hands at a brook, yet, it is affirmed, that he never refused the wine goblet, when presented tojiim at another's expense. Hippocrates, the father of physic, recom mends a cheerful glass, and even Rhases, a Mahommetan, says no liquor is equal to good wine. Amongst its many modern advocates in the medical profession, Doctor Whitaker, physician to Charles the Second, undertook to prove, by the use of wine, the possibility of pro longing life, from infancy, to old age, without sickness or infirmity. The opinion of the prophet is also contradicted by the conduct of our Saviour, on the occasion of the marriage at Cana, when he turned the water into wine, not only with a view of shewing his miraculous powers, but of making the parties more cheerful. From the earliest 96 periods, wine seems to have formed a portion of the entertainment, not only at marriage ceremonies, but at the most solemn sacrifices where libations were poured out ; and it requires no force of argument to shew that the moderate use of wine must have been sanctioned by the Almighty himself, when our blessed Lord had recourse to a miracle, to supply the wants of the guests where he was present. St. Paul advisedTimothy to use alittle wine for his stomach's sake,and the use of it, in the institution of the Sacrament of the Lord's Supper, isa further unquestionable proof of its value and excellence; and that it is the abuse of it only that is objectionable. To use the language of Blair, it is that thoughtless and intemperate enjoyment of it, which wholly absorbs the time and attention of men ; which obliterates every serious thought of the proper business of life ; and effaces the sense of religion and of God, that is to be dreaded and avoided. On what rational grounds, Mahomet forbade the entire use of wine, has never yet been determined, but that the prohibition has not been accounted just, is proved both from its direct and indirect violation, as well as from its having engendered more vicious habits, than it has prevented evil consequences — facts that have been but too well attested, and of which the following is a melancholy illustration. Aureng- Zebe in the frenzy of his zeal to support this Mahometan dogma, entered the tent of his brother when he knew he was in a state of intox ication, and, surrounded by soldiers, directed his head to be taken off, which cruel act he justified by saying, that he deserved death for dis obeying the laws of his religion, and rendering himself unfit for the duties of life. This is but one of a thousand heinous acts that might be produced to strengthen the justice of these observations; but enough has been said to prove that this extraordinary command of the Prophet was issued rather from a view to distinguish his religion, and render his doctrine more imposing, than from a principle of moral rectitude, or a wish to promote the happiness of mankind. The general use of opium and other exhilarating substances, with all their concomitant evils, may, therefore, date its origin from this mandate of the Prophet, while the restriction shews to what subter fuges men have recourse, when injudiciously forbidden to exercise their discretion and common sense, in either the gratification of the passions, the protection of the moral virtues, or the freedom of opinion, whether in religion, politics, or philosophy. The properties and consequences of these natural inebriants I shall now proceed to describe. The poppy^opaver somniferum in botany, is a plant remarkable for its peculiar properties. It was so called, because it was commonly mixed 97 with the pap, (/>#/>«,) given to eliildren hi ordqr to ease pain, and induce sleep. The term papa is also applied by the Peruvians to their chief article of subsistence, the potato, which they mix with other ingre dients in a very savoury and substantial manner. There are various descriptions of the poppy, one of them, papaver album, or white garden poppy, is indigenous to most countries, and is so called, not from the colour of its flowers, which is diversified, but from the white ness of its seed. Its juice is called by the Persians qfioun, and by the Arabians aphium, from which, says a learned writer, is derived our word opium. Others think it comes from the Greek opos, succus in Latin, implying any kind of vegetable juice ; but it has been subse quently confined to the juice of the poppy alone. At what time opium first came into use is uncertain ; but Homer is reputed to have known of its virtues, and the Nepenthe mentioned in the Odyssey, is by some supposed to have been a preparation of this drug, which was origi nally brought from Thebes, and on that account called the Thebaic tinc ture, and known by that name at the present day. The composition of the Nepenthe is said to have been imparted to Helen by Polydamna, wife of Thonis, king of Egypt.* No allusion is made to this drug in Scripture, and it may consequently be inferred that it was unknown to the Jews. Herodotus asserts the M assagetse and all the Scythians had among them certain herbs, that they threw into the fire, the ascen ding fumes of which they anxiously inhaled. With these they became as much intoxicated as if they had taken large portions of wine, and exhibited in their songs and dances all the ridiculous frolics and ges ticulations which are the result of inebriety .f Opium is not mentioned by Hippocrates, though it is affirmed that it was known to Diagoras, who was nearly his contemporary. Some writers consider the use of opium as very ancient, and it is asserted that the Pagan priests had recourse to a narcotic, previously to the delivery of their oracles, and under the influence of which they acted on such occasions. For the sake of this drug, the poppy is cultivated to a great extent in several parts of the East. In some of the Turkish provinces of Asia, particularly Natolia, it is reared to perfection, and opium of the best description is obtained. The poppy of Persia, however, is esteemed the finest in the world, not only in respect to its beauty, but because its juice is much stronger than the juice of the same plant elsewhere, yielding a greater quantity of opium, and therefore in the highest esti mation. It grows in some places to the height of four feet and upwards, with a beautiful corolla of white leaves at the vertex. In June, when * Odyssey, L. iv. v. 228. f Herodotus, b. i. sec. 36. H 98 it is ripe, the juice is extracted by incisions in the head, and gathered every morning before sunrise. The effect of collecting the opium, in this manner, is said to have such an influence on those employed for that purpose, as to make them appear as if buried and again taken up, and their limbs tremble as if they were affected with palsy. Amongst the Persian bakers, it is a practice to strew poppy seed on the bread, with a view to enhance its sale, and the common people eat the seed at any time with pleasure, a practice common in our own country. This plant is indigenous to most countries, and the method em ployed to procure the drug is almost everywhere the same. In India, opium is the staple commodity of many of the provinces; the method of cultivating the plant, which requires a dry soil prepared for the purpose, and obtaining the opium, is nearly the same throughout Hindostan, and is commonly as follows : — The seed is generally sown in October and November, when the periodical rains cease. The plants are kept about eight inches distant, and well watered by means of furrows, till they rise nearly six inches above the surface. A fortnight or three weeks after sowing, some of the seeds are dug up, in order to see whether they have germinated, and if so, the process is commenced. If the plants happen to be too near each other, some of them are pulled and used as potherbs ; but they cannot serve for that purpose when they become more advanced ; being then of a strongly intoxicating nature. At these early stages, a mixture of dung, nitrous earth, and ashes, is strewed round the plants, and a little before the flowers appear, they are again repeatedly watered, till the capsules are half grown or the petals of the flowers fall off; the collection of the opium then commen ces, because when fully ripe little juice is obtained. The white kind yields a larger quantity than the red, but the quality of both is the same, yet the white is accounted preferable. When the capsules assume a whitish appearance, incisions are made in them with an instrument having three teeth at a very small distance from each other, merely to perforate the skin without penetrating the cavity. These wounds are made from the top to the bottom of the capsule so as not to wound the inner membrane, for, should that be the case, the root would instantly die. This operation is always performed at sun-set, and repeated for three or four successive days, and the juice, which is of a milky appearance flowing therefrom, is collected the fol lowing morning, and permitted to purify itself by fermentation. In this manner the whole crop of a field is wounded, and the opium col lected from it in about fifteen days, an incredible number of men, women, and children, being employed on the occasion. Thejuice[ having exuded and thickened by exposure to the air, is scraped off 99 with a shell or little iron instrument, previously immersed in oil. It is afterwards worked in an iron pot in the sun's heat, till it is of a con sistence to be formed into thick cakes of about forty pounds' weight. These are covered over with leaves of poppy, tobacco, or some other vegetable, to prevent their sticking together, and in tlu's condition they are dried. They are usually packed in square boxes lined with leather, and wrapped in a kind of canvass named goenje ; the boxes, when packed, are weighed, and marked accordingly. In India, opium brings about fifteen shillings a pound : in Bahar alone, the quantity annually collected is about 16000 maunds, or upwards of l,000,0001bs. In Malwa, above 350,0001bs. are yearly produced, and of these 140,000 Ibs. are retained for home consump tion.* Extensive warehouses for storing this article have been erected in different provinces; at Banhypore, a portion of the suburbs of Patna, there is a large emporium of this kind. In the district of Bahar, irrigation is used in the cultivation of the plant, and the juice is gathered in small brass pots or cocoa nuts, each having a little linseed oil to prevent the opium from adhering to the vessel. It is afterwards pressed in large pots, and left in the oil till after the rainy season, when it is removed, and formed into flat cakes of about one inch thick and three or four inches in diameter ;over these are strewed dried leaves of the poppy, and, in this state, they are left under a shade in the air until sufficiently dry. Retail merchants sometimes adulterate it with pounded leaves, cow dung, coarse sugar, and other ingredients, but it is seldom deteriorated by the growers. The culture of this article and the sugar cane is the most profitable of all the branches of husbandry in India. The poppy, like both vegetable and animal life in all countries, is greatly influenced by the climate. India produces opium of the finest quality, while Egypt and Natolia furnish it much stronger than any produced in Europe. The manu facturers in Bengal generally adopt the Turkish method of making opium, and much benefit has been derived from their system. In the Nepaul territory, particularly among the hills at the foot of the Him- aleh mountains, the opium is gathered from the plant about the end of July. All along the valleys which lie at the base of this stupendous range, it grows luxuriantly, though an expensive crop, as it requires much manure and great attention. It forms a considerable article of trade with the people of the plains, who vend it to the merchants of Bootan, and those of the adjacent countries. Under the Mogul government, opium having been a monopoly * Malcolm's Central India, vol. i. p. 8. 100 was sold to a contractor. The British Company followed the same practice till 1785, when the sale of this article was exposed to public competition. At that time, regulations were made not to compel the cultivators to grow it at the contractors' price ; but as the government still held the monopoly, a price wasfixed at which the ryots, or culti vators, were obliged to furnish the article, so that the Company were both contractors and purchasers ; yet they allowed the grower a fair recompense for his labour and industry.* In the whole of British India, the estimated revenue arising from opium, at the commencement of the new East India Charter, in 1834, was £1,427,9 17. The revenue arising from the sale of opium to the government of Bengal, in 1809 and 1810, amounted to £580,000. The export of this article from Bombay, Fort St. George, and Bengal, respectively, to the eastward islands, from 1814, to 1818 has been valued at 8,057,357 rupees.f To China were sent by country ships from Patna and Benares in 1817 and 1818, no less than 485 chests, valued at 611,000 dollars, besides 1950 chests of Bengal opium, rated at 2,340,000 dollars, imported into Macao. In 1818 and 1819, there were 4978 chests, valued at 4,393,000 dollars, sent to Macao from Bengal, Malwa, Patna, and Benares.f From 1804 and 1805 to 1817 and 1818, there were carried 1780 peculs by American ships to Canton ;§ and the whole quantity sent thither by the same traders, from 1815 to 1819, appears to be 1834 peculs, which, at 550 dollars the pecul, amounts to 1,008,700 dollars.|| The opium, exported in 1814 and 1815 to 1818 from the united kingdom to Bengal, Fort St. George, and Bombay, exclusive of the trade of the East India Company, has been valued at 122,815 rupees, or £12,281 lOs.f A late writer informs us, that the trade in this article, with the ex ception of what is imported into Macao for medicinal purposes, is conducted by smugglers ; and so artfully is the practice carried on, that about 4000 chests, weighing 533,3331bs. are sent in this contra band way, notwithstanding the frequent edicts of the emperor against it, and the use of it being rendered a capital offence. From ten to twenty Portuguese, American, and British ships, of three and four hundred tons burden, freighted with opium, are constantly an chored at the small island of Lintin, in order to supply the demand for this article. * Mills's History of British India, vol. v. p. 4] 9. f Parliamentary Report of 7th May, 1821, p. 319. % Ibid. pp. 326, 327. § Ibid. p. 44. || Ibid, p, 181. f Ibid. p. 238. 101 Opium brings such a price in China, varying according to its qua lity from 1200 to 2000 Spanish dollars per chest, that merchants run every risk to supply the market. The sale is chiefly conducted by means of the inferior Mandarins, as well as some of the higher ones, who receive considerable bribes for their connivance. Sixty dollars at Macao, and the same at Canton, are the common fees. Armed boats, known by the name of opium boats, constantly sail between Macao and Canton with this drug, sanctioned by the officers of the customs, who likewise receive a bribe for their indulgence ; shewing that in China, as in other countries, every man has his price.* The ridiculous flourish made by the Imperial fleet, to disperse or destroy those smugglers, is a farce carried on once or twice a year, the com mander, contented with having his coffers well filled, returns to Canton, boasting of services which he never intended to perform. The pro hibition of opium shews bad policy, as the emperor by this means loses, it is said, a revenue of from four to five millions of dollars annually, since its use through the empire is as common as tobacco in other countries. Opium is prepared for smoking among the Chinese in the same way as it is to be found in our apothecaries' shops for sale. The preparation, necessary to be used at one smoking, is weighed and put into a pipe much resembling that common with us for tobacco. A tincture, made from this drug, is introduced into a tube resembling a flute in size and shape, and, when set on fire, the exhalations are inhaled, and the effects are of the most exhilarating and rapturous nature. The Mandarins, besides smoking, use it also in the form of tincture, and usually carry a small bottle of it about them. The present emperor of China has been described as incapacitated for any busi ness, through the excess to which he has carried the debilitating practice of smoking opium. In the Chinese Register for September, 1833, it is related, that at one time, during a rebellion, the emperor's troops were discouraged, and would not proceed against the enemy, owing to the want of opium, their accustomed stimulant. Besides the quantity of opium that is purchased at the East India Company's sales, and sent to China in British country ships, there is also smuggled an immensity of Malwa and Smyrna opium. The con sumption of this article in 1819, was valued at 4,159,250 dollars, and in 1828, at 10,356,833, making, in nine years, an increase of 6,197,583 dollars. Such is the extent of the opium trade, that from 15 to 20,000 chests are considered as the nearest approximation to the actual quantity sent yearly into China ; and notwithstanding, this * Parliamentary Report of 7th May, 1821, p. 18K 102 drug has been denounced as a poison, and also prohibited through religious scruples, yet it is certain, that it not only makes its way into the most remote parts of the Celestial Empire, but even within the walls of the Imperial palace at Pekin. Though it is generally con sidered that trade is carried on through the ports of Canton and Macao only, yet it is known, that cargoes of opium have been landed at Clungchoo and Chusen, as well as at places more northerly, and also in the islands of Formosa and Hainan. The importation of opium is prohibited in Cochin- China, but the sale of it is readily effected, through the dexterity of the Chinese — In 1822, the importation was reckoned at 150 chests, 40 of which were for Cambodia, 10 for the capital, and 100 for Tonquin. — Men and women of the better classes, in Cochin- China, always carry about with them a pair of silken bags or purses, either in the hand or thrown over the shoulder. In these are kept the betel box, tobacco, and opium. Females, of the lower order, are denied this privilege, while men of the same grade, when met by a person of condition, are obliged to conceal those bags, as a token of respect. The export of opium from Turkey is extensive, but confined to a limited number of Jewish brokers. These are accused of adulterating the article, and it is done so artfully, that the secret is known only to themselves. The Americans are the most extensive purchasers, and they carry it to China and other parts of the East. The Turks accuse them of being slaves to the use of it, and that they purchase it for their own gratification ; but the fallacy of this accusation is con tradicted by the fact, that the Americans are too fond of ardent spirits to become chewers of opium. This drug is taken in different ways, and its effects are found to vary, according to the constitution and temperament of the indivi duals by whom it is used. Some it inspires with grand and sublime ideas. The ambitious man beholds at his feet monarchs and slaves in chains ; the bilious man is seized with visions of horror and dismay ; the mild and benevolent man sees all the world applaud him ; while the timid is endowed with courage, the lover with tender ness, and the vindictive with ferocity. In some places it is taken in pills, and in others smoked with tobacco. In the Ottoman dominions, travellers carry it in the form of lozenges, or cakes, upon which is stamped in Turkish character, as a legend, " Mash Allah," the gift of God.* The Persians take pills of opium, which some of them gradually increase to such a dose as would destroy half a dozen * Griffith's Travels in Europe, Asia, &c. 4to. pp. 86, 87. Dalloway's Constan tinople. Europeans. la the course of an hour, when the drug begins to operate, a thousand pleasing scenes are presented to the imagination, raising the spirits to a degree of enthusiasm and rapture, known only to those who have been affected by the delirium. When its influence has ceased, the spirits become exhausted, and the votary pensive and melancholy, till the dose is repeated. A decoction of poppy seeds, termed kokemaar, is sold in the coffee-houses of Persia, and is usually drank scalding hot. Tavernter mentions houses called kokemaar krone, in which people drink this liquor, and afford considerable amusement from the ridiculous postures, and gesticulations, which they assume. At first they appear to quarrel with one another, using abusive language, without coming to blows. As the drug operates, they cease to be boisterous, and gradually becoming peaceable ; one utters high-flown compliments, another relates stories, while all are ridiculous, both in words and actions.* The drink just described, as having intoxicating qualities, could not have been a mere decoction of the poppy seeds, but having something superadded, as the somniferous effect of this plant resides in the milky juice of the capsules, and the narcotic power attributed to the seeds is without foundation, since it is well known, that they are eaten without any such effect. Doctor Madden relates, that while in Constantinople, he had the curiosity to try the effects of opium on himself. For this purpose, he repaired to the general rendezvous of the Tkeriakis, or opium eaters, which is situated in a large square near the mosque of Solymania, and where, on benches outside the door, the votaries await the voluptuous and glowing images, which are presented by their excited imagina tions. The Doctor's sensations are best described in his own words. " I took my seat," says he, " in the coffee-house, with half a dozen Theriakis. Their gestures were frightful. Those, who were com pletely under the influence of the opium, talked incoherently ; their features were flushed, their eyes had an unnatural brilliancy, and the general expression of their countenances was horribly wild. The effect is usually produced in two hours, and lasts four or five. The dose varies from three grains to a drachm. I saw an old man take four pills, of six grains each, in the course of two hours. I was told he had been using opium for twenty-five years, but this is a very rare example of an opium-eater passing thirty years of age, if he com mence the practice early* I commenced with one grain ; in the course of an hour and a half it produced no perceptible effect ; the coffee house keeper was very anxious to give me an additional pill of two grains, but I was contented with half a one ; and in another half hour, * Tavernier, vol. I. b. v. chap. 1 7. 104 feeling nothing of the expected reverie, I took half a grain making in all two grains, in the course of two hours. After two hours and a half from the first dose, I took two grains more, and, shortly after this dose, my spirits became sensibly excited, the pleasure of the sensation seemed to depend on a universal expansion of mind and matter. My faculties appeared enlarged ; every thing I looked on seemed increased in volume, I had no longer the same pleasure when I closed my eyes, which I had when they were open. It appeared to me as if they were only external objects, which were acted on by the imagination, and magnified into images of pleasure ; in short, it was " the faint exquisite music of a dream" in a waking moment. I made my way home as fast as possible, dreading at every step, that I should commit some extravagance. In walking I was hardly sensible of my feet touching the ground ; it seemed as if I slid along the street, impelled by some invisible agent, and that my blood was composed of some ethereal fluid, which rendered my body lighter than air. I got to bed the moment I reached home. The most extraordinary visions of delight filled my brain all night. In the morning I arose, pale and dispirited, my head ached ; my body was so debilitated, that I was obliged to remain on the sofa all the day, dearly paying for my first essay at opium eating."* — Opium is sold at the public bazaars, in the drug market at Constantinople, and is exposed in large black balls, or cakes, which appear like Spanish licorice. These balls are cut smoothly with knives, to shew their interior, and half a dozen, or more samples, at different prices, are placed together. The cheapest and worst sort, is of a brown colour, filled with stalks and leaves ; that of the highest, is almost jet black, and is perfectly free from impurities. Rigid Mussulmans condemn the use of opium, and their preachers declaim against it from the pulpit. One day, a very holy and zealous preacher, in holding forth with more than ordinary warmth against the pernicious qualities of this drug, by great bad luck, let fall his own opium-pouch, among his auditory. Without being in the least abashed, he, with the greatest presence of mind, affected to have premeditated what had happened so much against his will, and exclaimed — " Behold the enemy, the demon, the fiend, I have been speaking of ! Be upon your guard lest it spring upon some of you, and gain possession of your souls !" By this delicate turn he escaped from public ridicule or indignation. From Salonichi and other parts, the French draw opium to the value of £2,400, and the Italians, to that of £3,600. The Turks, * Maddcn's Travels, in Turkey, &c. 2 vols. 8vo. vol. i. p. 24. 105 according to Beaujour, reserve for their own use, that which flows naturally from the head of the poppy, and they dispose of the con densed liquor, which they extract from the plant by incision, or expression. This fascinating drug, which places its votary, as it were, between life and death, or in that state of lethargy, which lulls all thoughts asleep without excluding the sensations, is sought after with avidity, by the voluptuary and the Epicurean Theriaki. Many persons are found to spend their whole lives in drinking coffee, smoking tobacco, and swallowing opium. Beaujour gives an account of a Turkish Eifendi, who took every day thirty cups of coffee, smoked sixty pipes of tobacco, and swallowed three drachms of opium, while his solid food consisted of only four ounces of rice. The appear ance of this singular character was that of a species of mummy, with the muscles apparently glued to the skin : he adds that every opium eater becomes in the course of time extremely bent in the back bone ; and he tells us that the Janissaries were in the habit, when going to battle, of taking opium as an exciter of courage, as the German soldiers take brandy for a similar purpose. The Turkish opium is said to soothe or excite the senses, according to the preparation it undergoes. That, which is mixed with nutmeg or saffron, becomes aphrodisiac, and inspires amorous desires. It is made up in small pills, of which the wealthy Turks know how to take advantage, to administer most to their own sensualities.* Many of the opulent, at Surat, indulge in this drug from the same motives ; for which purpose, Grose tells us, it is usually taken in milk, boiled from a large to a small quantity, and when a check is desired to be put on the effect, a spoonful or two of lime juice, or of any equivalent, is applied, which instantly destroys the influence the opium had previously excited.! Sir Astley Cooper, in his lectures on the principles and practice of Surgery, gives it as his opinion, that the use of opium diminishes the virile powers and the disposition to sexual intercourse ; for notwith standing, it is asserted, that the Turks often take it for the purpose of increasing amatory indulgence, he found it to produce an opposite effect. This he corroborates, with several examples.}: The justice of the remark may perhaps be questioned, since almost every writer, who touches on the use of opium, in eastern countries, concurs in the opinion, that its stimulating propensity is one of the strongest pleasures it affords ; but to reconcile these opinions, it appears to operate like the use of ardent spirits in this country, which, while it * Beaujour's View of the Commerce of Greece, 8vo. p. 1 76. f Grose's Voyage to the East Indies, vol. i. p. 119. f Sir Astley Cooper's Lectures on Surgery, 8vo. pp. 450-1-2. 106 contributes to indulgence in this respect, eventually diminishes the powers of its accomplishment. In Siam, the sale of opium is contra band, and many have suffered death for importing it, as its use in that empire has been productive of the worst consequences. Mr. Abeel relates that the king, on one occasion, finding that Ms son was in the habit of smoking opium, immediately commanded his property to be sold, and himself to be arrested and imprisoned, for execution ; and it was not without the greatest exertions, by the mother and princes in authority, that his doom was averted.* The Chinese, however, can sell it through the country, without inconvenient restriction. It has been known, that a few of their junks have disposed of 100,000 Spanish dollars' wrorth, in a few days. The Siamese use it, first beginning with a grain, and encreasing the number to half a dozen, or more. It is swallowred and smoked indiscriminately, the usual effects of which are soon visible, by producing a sleepy drunkenness, yet such is their fondness for it, that it sells for its weight in silver ; but this is not surprising among a people who believe that dreams are books in which the fates are written.f The inhabitants of Borneo smoke opium with tobacco in the same manner as the people of Sumatra. The mode of preparing- it for use is as follows : — The raw opium is first boiled in a copper vessel, and strained through a cloth, and then boiled a second time ; the leaf of the tobacco is cut fine and mixed with it, in a quantity sufficient to absorb the whole, when it is made up into small pills, about the size of a pea, for smoking. At convivial parties, a dish of this is brought in with a lamp, when the host, taking a large pipe, puts into it one of those pellets, blowing the smoke through his nostrils, and, if he be an adept, through the passages of the ears and eyes. He seldom takes more than three or four w^liiffs, ere he passes it round to the rest of the company, (one pipe serving them all,) who act in the same manner, and so continue smoking until completely intoxicated. They are sensible that it shortens life, but that does not cause them to abstain from it ; and their women encourage the use of it, because they con ceive that it heightens the love of their husbands. This preparation of the opium is called maa, and it is often adulterated in the process, by mixing jaggory, or palm sugar, with it, as is the raw opium, by incorporating the fruit of the plantain. On the western coast of Sumatra, about 150 chests, or 20,0001bs. weight of opium are consumed annually, where it is purchased on an average at 300 dollars the chest, and sold again at 500 or 600 : but * Abeel's Residence in China, 8vo. p. 224. | Chamont, Voy. dc Sium. 107 on occasions of extraordinary scarcity, it lias been known that a single chest brought upwards of 3000 dollars. The inhabitants smoke it through a pipe, or apparatus, like the Turkish hookah. Anderson met a Rajah, who smoked in the even ings, until he became so stupified and giddy, that he was incompetent to pass his own threshold without support. He told him that he used a ball, or catty, annually ; and, like all slaves to this drug, he had a very sickly and emaciated appearance. It is a curious fact, as remarked by that writer, that in most of the places he visited, where opium was in the greatest consumption, there were fewer children, than where the people entirely abstained from it ; thus furnishing a strong proof, that the inhabitants addicted to it were practical Malthusians.* Besides opium, the Sumatrans have recourse to other stimulants, of native produce, and they are so deeply skilled in their use and power, that they ensnare fish by steeping the root of a parasitical plant, called tuba., and casting it into the water. This has so great an effect, that the fish, as if intoxicated, float apparently dead on the surface ; and while in that state are taken up by the fishermen. In the same manner, the people of Jamaica employ the Tephrosia Toxicaria, after pounding its leaves and branches. These they throw into ponds and rivers, and the fish, which greedily eat it, become stupified, and are easily caught. It is also used like opium for its intoxicating qualities. Maddat is a term for opium on the eastern coast of Sumatra, where it is imported at a duty of 20 dollars per chest, and, in some parts, at 76 dollars per cake. Opium is sold in Sumatra and Borneo by persons authorized to deal in it, and a fine of 50 dollars is imposed on any person found selling it illi citly. So far back as 1708, the king of Sumatra limited the importation of opium to three chests, each containing IGOlbs. weight, and if any person were found smuggling this drug, his goods and life were forfeited. Among the Celebes, opium is used in great quantities. Even the Rajah and his family are constantly in a state of stupidity from its use, and uniformly refuse to admit strangers during the time of its influence. At Penang, 28 chests of opium are annually imported for the Malay and Chinese inhabitants ; and to retail this drug, the farmers pay to the East India Company from 3000 to 4000 Spanish dollars per month ; which license, with the prime cost of the article, causes the consumer to pay dearly for it. * Anderson's Mission to the East coast of Sumatra, Svo. p. 209. 108 The people of Java indulge to excess in the use of this drug. Upon such of them, as well natives as slaves, who have become desperate by the pressure of misfortune or disappointment, it operates in a frightful manner, giving them an artificial courage, and rendering them frantic, in which state they sally forth, in all the horrors of despair, to attack the object of their hatred, crying amok ! amok ! which signifies kill ! kill ! Thus infuriated, they indiscriminately stab every person they meet, till self-preservation at length renders it necessary to destroy them. This is what is termed running a muck. Captain Beekman was told of a Javanese, who run a muck at Batavia, and had killed several, but being met by a soldier who ran him through with his pike, such was the desperation of the wretch, that he pressed forward on the instrument of death, until he got near enough to stab his adversary with a dagger, when both expired on the spot. It is common amongst the Indian soldiery, when about to perform some daring act, to intoxicate themselves with opium, in such a manner as to render them reckless of danger. It is a curious law in Java, that any one crying amok may be destroyed ; but, in the event of its being a false alarm, and an indivi dual being killed by the crowd, the person that exclaimed amok is only liable to be fined. At Batavia, if an officer take a person calling amok, his reward is very considerable ; but, if he kill him, nothing is awarded : such is the frenzy of those unfortunate beings, that generally, three out of four are destroyed in the attempt to secure them. Some are of opinion, that the sanguinary achievements effected when running a muck, for which the Malays have been famous, or rather infamous, are more owing to the inherent ferocity of their nature, than to the influence of opium, or any other drug. But it is to be feared, that tyranny and oppression have too often driven them to seek a fallacious consolation in the use of this article, rendering them desperate and reckless of consequences. The Javanese government farm the privilege of vending opium in a medicated or prepared state. When the supplies were regular, the cost to the consumer was about 3,500 Spanish dollars per chest, or £787 10s., being an advance on the market price of 133^ per cent, upon the monopoly price of Bengal, of 168J per cent., and upon the first cost, that of 3025 per cent. Were the duties fairly collected in Java, it is computed, that the net revenue would be £225,000 sterling. The opium sent from Bengal, to the different Indian islands, was, at one time, nearly 900 chests annually, 550 of which were consumed in Java ; but the extent of the consumption, like other articles, greatly depends on the price. When the retail price was about 5000 Spanish dollars a chest, the 109 consumption was only 30 chests per year ; when 4000 dollars, it was 50 chests a year ; and when 3,500, it increased to nearly 100 chests annually. When the price was moderate, many used it who had never done so before ; when it was extravagantly high, several, who had used it moderately, desisted from it altogether, while those, whose habits were confirmed, had recourse to other stimulants, as substitutes. The introduction of Turkish and other opium, into the Indies, has caused a great revolution in the sales of this drug ; and the American and other free traders, it is thought, will eventually put an end to the monopoly of the East India Company. This opinion is confirmed by the fact, that a chest, which formerly sold at from 1,200 to 1,500 dollars, fell lately to 800, and since that, the sales, at Calcutta, have fallen upwards of 30 per cent. Before the East India Company commenced dealing in opium with the inhabi tants of Sumatra, Malay, and other places, Mr. Lucas, a factor in the service at Java, had monopolized the whole trade, and secured to himself a property of ,£100,000. This beneficial traffic was not known to the Dutch before 1 685, when Lucas disclosed the secret. — Soon after, a society was formed at Batavia, for the purpose of con ducting the opium trade. The stock of the society was divided into shares of 2000 rixdollars each. Such was the prosperous state of the business, that the shares were soon sold at a high premium. The affairs of this company were under the control of a director, two acting proprietors, a cashier, and book-keeper. Every chest of opium delivered to them, by the East India Company, stood the society 500 rixdollars, or upwards ; and such were the regulations, that they were obliged not to sell to any others who might come in competition with them. The profits of the society, on every chest, were calculated at 8 or 900 rixdollars. To prevent smuggling, the society took every precaution ; and in order to make their monoply more secure, they interdicted the trade to their servants, and particularly to the seamen, who were prohibited from dealing in it, on pain of death ; besides, ships and cargoes were confiscated, when opium was found on board. Notwithstanding all these regulations, the temptation was so great, that vast quantities were conveyed into various parts of the East, to the injury of the monopolists. The sale of this drug produces to the Dutch a revenue of 1,120,000 rixdollars ; but the abuses, which the monopoly engendered, brought the trade under the review of the com missioners, who, in 1803, sat at the Hague, to examine into the affairs of Java, and they found it necessary to limit the sale of it to 1,200 chests. Upwards of 100,0001bs. weight of opium were annually imported into this island from India, whence it was transmitted to the Moluccas, and the other eastern parts of Asia. 110 Vast quantities are consumed by the crews of the piratical vessels, in the Indian Ocean, which are principally composed of Malays — When they are about to engage in any desperate enterprise, they infuriate themselves with opium, in order to strengthen their courage and inspire them with a determination to give no quarter. Unfortu nately, too many temptations, for acts of this description, present themselves in those seas, which have been the means of stamping a character on these people, that will require a long lapse of time to eradicate. The Rajpoots, Gracias, and other Hindoo tribes, present opium at their visits and entertainments, with the same familiarity as the snuff box in Europe.* As they are strongly addicted to this drug, they indulge in it to great excess, but they seem to be less affected by it than Europeans ; which some attribute to the simplicity of their food, and the use of no other stimulant. Their women are also in the habit of using it, and even administering it to their new-born children ; and it is deemed by both sexes, as constituting one of the chief pleasures of existence. Many of these poor creatures, who undergo voluntary tortures from religious motives, use opium in order to allay the poignancy of their feelings. Heber saw a man having a small spear through his tongue, who was so stupified with opium, that he appeared insensible to pain. The parts through which the spear was thrust, are said to have been rubbed till numbness ensued, and rendered them callous.f The Rajpoot princes seldom hold a Durbar, without presenting a mixture of liquid opium termed kusoombah, to all present. The minister washes his hands, after which some of this liquid is poured into the palm of his right hand, from which it is drank, by the highest in rank present. He washes his hand again, and pours more liquid into the palm for the second in rank, and so on till all the company are served. In settling quarrels, the parties drink this liquid from the palms of each others' hands, as a pledge of the most sacred friendship.:): The Rajpoots are remarkable for taking opium on a day of battle ; at this time they double the dose, which, says Bernier, makes them insensible to danger, and to fight with the ferocity of tigers. They never yield, but front the enemy like a wall of brass ; and before entering on the contest, embrace one another like brothers, resolving to conquer or die.§ To all classes in those regions, opium, whether smoked, eaten, or drunk, affords recrea- * Forbes's Oriental Memoirs. f Heber's Journal, &c. J Malcolm's Central India, vol. ii. p. 146. § Bermor's Voyage to the East Indies, Ill tion and enjoyment. The Halcarras, a description of persons who carry letters and run messages through the provinces of India, with a small piece of this luxury, a bag of rice, and a pot to draw water from the wells of the charitable, perform incredible journeys ; while the messengers of Turkey, in like manner, with a few dates, or a lump of coarse bread, traverse the trackless desert, amidst privations and hardships only supportable under the influence of this fascinating drug. The Pattamars, or foot messengers, who travel between Surat and Bombay, use opium, in order, they say, to fortify their minds, and increase their strength ; by this means, they will keep running, and at the same time apparently dozing, without feeling the fatigues of the way. The labouring classes, especially the hamals, or porters, use immense quantities of it, and will carry loads, much heavier than those usually borne by the stoutest Europeans. Some of them have been known to swallow above an ounce of opium at a dose, under the pretence, that it supports and strengthens them during the heat and toils of the day.* " I once saw/' says the author of the Memoir of an officer in the East India Company's Service, " a wretch extended on the ground, with glazed eye and sunken features, apparently in the last stage of existence, with only just strength enough to mutter prayers for a supply of opium. Some was given him by a pas senger. I waited to see its effects. They were truly magical. — From the time he swallowed it, his lamp of life seemed to rekindle ; in a few minutes his features became flushed and animated ; he rose up on his haunches, twisted his mustachios, sprung upon his feet, seized his wallet, and trudged off as quick as a lamp-lighter." It is related of a Turkish messenger, who coming from Constantinople, to a mer chant at Smyrna, on entering a gentleman's house, fell down in a state of insensibility, at which, while the whole family were surprised and concerned, one of the servants rightly judging that this swoon was occasioned by the stock of opium laid in for his journey being exhausted, forced a little of the drug into his mouth ; and by this means he revived, and acknowledged that the servant had preserved his life. Aureng-Zebe and other tyrants used a preparation of opium, called poust, to despatch such as were hostile to their interests, and whom they could not openly destroy : thus it was, that this despot carried off his nephew Sepe Chekauh, liis brothers Dara and Morad, his son Mahommed, and others of his relations in the fortress of Gualior in the Mahrattas. The manner of effecting this was, by administering a cup of this fatal drink, in the morning before eating any thing, which * Grose's Voyage to the East Indies, vol. i. p. 119. 112 produced loss of appetite, weakness, and insensibility, till, becoming debilitated both in body and mind, they gradually grew torpid, and passed into the other world, unconscious of sickness, care, or the fears which approaching dissolution usually inspire : through this means, many of the native princes of India perished ingloriously.* In the same way, it is said, that Shah Abbas gave a pill of opium, every morning, to Sain Mirza, his grand-son, in order to stupify him, and render him less agreeable to his subjects ; he being jealous, and fearing that he might have too much influence with his courtiers — To counteract this, the mother of the young prince made him take treacle, and other antidotes. Doctor Poqueville, in his Travels through the Morea, gives a minute account of the opium eaters termed Theriakis, an appellation by which they are designated, in consequence of their being extravagant and irregular characters. " They begin," says he, " with only half a grain, and increase the dose, as they may find it to produce the desired effect. They take care not to drink water after it, as that would bring on violent colics, but the man who, at twenty, takes to opium, seldom lives beyond the age of thirty or thirty-six. In the course of a few years, the dose is increased to upwards of a drachm, or sixty grains. At this time, a pallid countenance and extreme leanness announce a state of cachexia, which is only a prelude to a general marasmus, or consumption of flesh. The infatuation is so great, that the certainty of death and of all the infirmities which lead to it, is incapable of correcting a theriaki, or a person addicted to the use of opium ; he coldly answers, any one who apprizes him of his danger, that his happiness is incomparable, when he has absorbed his pill of opium. If he be asked to define this supernatural felicity, he only says that it is impossible to describe it, as it is a pleasure not to be explained. These miserable beings, however, towards the close of their life, or rather of that state of stupefaction, into which they are plunged, experience the most severe pains, and a continued hunger ; they are tormented by a desperate satyriasis, without the capability of satisfying their desires ; in short, they experience pains which even the delicious paregoric cannot assuage ; and having become hideous, deformed by numerous periostoses, deprived of their teeth, their eyes sunk into their head, and afflicted with an incessant trembling, they cease to exist a long time before their life is at an end.f The Baron De Tott, writing on the same subject, gives a miserable picture of those who frequent the opium market, at Constantinople, describing Bender's East Indies, f Dr. Poqueville's Travels through the Morea, Albania, &c. 8vo. p. 132. 113 them as having pale and melancholy countenances, with meagre neck*, heads twisted to one side, backbones distorted, shoulders drawn up to the ears, and other extraordinary appearances. Seated in the twilight of the evening, or reclining on sofas in the little shops, ranged along the walls of the mosque of Solyman, may be seen the infatuated theriakis swallowing their opium pills, in proportion to the degree of want, which habit has rendered necessary. Each poor votary anxi ously awaits the agreeable reverie that is to follow, as the effect of this indulgence. He soon retires to his home, full of an imaginary happiness which neither reason nor the realities of life can procure ; and in this manner, each succeeding day witnesses a repetition of the same irregularity, till, worn out with debility and intemperance, he, at last, sinks like a shadow into the grave. In addition to these observa tions, the following anecdote will be read with interest : — An English ambassador, lately sent to a Mahometan prince, was conducted, upon his arrival at the palace, through several richly- decorated and spacious apartments, crowded with officers arrayed in superb dresses, to a room, small in dimensions, but ornamented with the most splendid and costly furniture. The attendants withdrew. After a short interval, two persons, of superior mien, entered the saloon, followed by state-bearers, carrying under a lofty canopy a litter covered with deli cate silks, and the richest Cashmere shawls, upon which lay a human form to all appearance dead, except that its head was dangling loosely from side to side, as the bearers moved into the room. Two officers, holding rich fillagree salvers, carried each a chalice, and a vial contain ing a black fluid. The ambassador, considering the spectacle to be connected with some court ceremony of mourning, endeavoured to retire; but he was soon undeceived by seeing the officers holding up the head of the apparent corpse, and, after gently chafing the throat and re turning the tongue, which hung from a mouth relaxed and gaping, pouring some of the black liquor into the throat, and closing the jaws until it sank down the passage. After six or seven times repeating the ceremony, the figure opened its eyes, and shut its mouth volun tarily ; it then swallowed a large portion of the black fluid, and, within the hour, an animated being sat on the couch, with blood returning into his lips, and a feeble power of articulation. In the Persian language he addressed his visiter, and inquired the par ticulars of his mission. Within two hours this extraordinary person became alert, and his mind capable of arduous business. The ambas sador, after apologizing for the liberty, ventured to inquire into the cause of the scene which he had just witnessed. " Sir," said he, " I am an inveterate opium-taker ; I have by slow i 114 degrees fallen into this melancholy excess. Out of the diurnal twenty- four periods of time, I continually pass eighteen in this reverie.— Unable to move, or to speak, I am yet conscious, and the time passes away amid pleasing phantasies; nor should I ever awake from the wanderings of this state, had I not the most faithful and attached servants, whose regard and religious duty impel them to watch my pulse. As soon as my heart begins to falter, and my breathing is imperceptible, except on a mirror, they immediately pour the solu tion of opium into my throat, and restore me as you have seen.— Within four hours I shall have swallowed many ounces, and much time will not pass away, ere I relapse into my ordinary torpor." When Macfarlane* was travelling in Turkey, he entered into a bazaar at Gallipoli, the proprietor of which he found labouring under the influence of the madjoom, or opium. He is described as an old man with a white beard, sitting on a table with his arms crossed over his knees, his head sunk beneath his shoul ders, and his eyes fixed in a vacant, immoveable stare. To a demand for an okka of tobacco he made no reply ; the words seemed to have struck the ear of a statue ; his eyes remained fixed and motionless ; nor could any object be procured to attract his attention except the white wall opposite, on which hung a pisgillah, the name of God in Arabic characters. Conceiving that he was praying, he was pulled by the sleeve in order to rouse his attention, which having no effect, it was bawled into his ear that an okka of latakia was wanted. By this means, his attention seemed awakened for a moment, a wild unmeaning smile stole across his countenance, an unintelligible word 'or two escaped his lips — and in an instant he became fixed and ab stracted as before. Every future effort to arouse him proved unsuc cessful, and he remained wrapped up in the enjoyment of the visions that his intoxicated fancy had created. It is thus that in many parts of the East, the old men and dervises who have, by irregularities in early life, blunted and enervated the finer feelings, endeavour to revive them by the use of opium, a drug which, sooner or later, annihilates all the faculties of the rational man, leaving nothing behind but a mouldering temple, and a loathsome ruin. The sedative influence of opium is less observable among the Turks, than it would be were the people more active, and had less leisure to indulge in habits of idleness. Even during the time they devote to smoking tobacco, they seldom open their lips except to exhale the fumes of their pipes. A striking proof of their perseverance in this lethargic and stupifying custom is related by a gentleman, who was eye-wit- * Constantinople in 1828. 115 ness to the fact of two Turks sitting cross-legged upon a straw mat before a door in their loose gowns, exposed to an intense heat. In this way, they remained for three hours and a half without once uttering a syllable, looking at each other with the same immoveable, yet unmeaning gravity ; hence travellers may very readily mistake the use of tobacco among them for that of opium, as both arc indiscriminately used in smoking, and may, to superficial observers, appear to produce similar effects. Although opium seems to induce stupor or insensibility, as evinced by a heavy look, yet the appearance is deceptive, if we believe various anecdotes related on the subject, of which the following is an illus tration. A Gentoo rajah and a governor of Surat, attended by their respective officers and guards, met by appointment in a garden near the city to arrange some affairs of state ; while conversing, the governor observed that the soldiers of the rajah squatted down and appeared as if nodding or sleeping on their naked swords. Turning to his friend he remarked, " you must have a very just opinion of my good faith, since you would venture yourself to an interview with me with guards so overcome by the influence of opium." " In that you are mistaken," said the rajah, " and you may easily put the matter to the test by directing one of your attendants, for whom you have little regard, to pluck a flower out of the turban of one of my drowsy soldiers." A person, deputed for that purpose, proceeded with all possible caution to one who appeared the most overcome ; but scarcely had he put his hand on the flower, when his arm was severed from his body, and all the rest of the guards were on foot in an instant.* The effects of opium might be exemplified in many ways, but I do not recollect a more singular one than the following mentioned by Mrs. Gutherie, who, writing to her husband from Eupatoria, remarks, that she observed at a Tartar mosque a sort of holy wheel composed of whirling fanatics, who, having indulged in the use of opium, kept flying round a circle, more like the votaries of Bacchus, than the dis ciples of Mahomet. In the middle of the circle, an aged dervise hurried round like a top, muttering all the while, in concert with his brethren in the circle, the following maxim from the Koran, " This life is precarious ; but it is here, (pointing to the earth,) that we must take up our abode." The centre of this curious group is always the place of honour and of danger, as the reverend father, who occupies it, in right of his years and wisdom, keeps spinning round, till he turns his brain, and if he expire on the spot, which sometimes happens, he becomes a martyr saint of the Mahometan church, and the envy of hist * Grose's Yovaere to the East Indies, 116 surviving stronger -headed companions.* It is related of Lord Tyrawly, that during his residence in India, in order to punish ine briety among the troops under his command, he invented a machine similar to that of the Tartars, having a rotary motion, and which served to sober such drunkards as were subjected to its rapid evolutions. This effect was caused, it is supposed, by the violent shock sustained, by suddenly stopping the machine at intervals, that being the inva riable practice, until the individual appeared to be in the full exercise of his reason. That the juice of the poppy in its natural state has any inebriating quality, has been questioned ; but Grose relates a circumstance, which, if true, would lead to the conclusion that it possesses powers highly narcotic, deleterious, and dangerous. A young gentleman belonging to an English factory, while amusing himself in the garden of a Nabob with whom he was spending the day, thoughtlessly pulled a poppy and sucked the head of it, not apprehensive that it possessed greater power than those plants usually have in England. The con sequence was, he fell immediately into a profound sleep, with which , when the nabob became acquainted, he eagerly inquired from what bed the poppy had been taken that produced this effect. On this being pointed out, he said, he thought the nature of the poppy in India was too well known to have required from him any caution against it, particularly as the taste was by no means tempting, and lamented that the young gentleman was so unfortunate as to pitch on this des cription of poppy, it being of so deadly a nature as to admit of no human remedy or antidote, as nothing could awake him from that sleep, which unhappily proved his last. The Lion, it is said, is sometimes taken in India, after having satis fied his hungry appetite on the flesh of an ass surcharged with a quantity of poppies, and previously put in his way, that by feeding on it, the narcotic power of the plant might overcome him, and render him an easy prey to the hunter. The truth of this has been questioned, but there can be scarcely a doubt that the poppy, if taken internally, would have a deleterious or overpowering effect, and it is certain that the leaves, which are used in Persia as pot-herbs, will not be employed for that purpose, after a certain stage of growth. The effects of the poppy on the lion will not appear so incredible, when it is known that hyenas are destroyed, in the settlement of the Cape of Good Hope, by feeding on lambs poisoned by the fruit of a small tree called hyaenanche, which grows in Cafrraria, and different parts about the Cape. In order to kill those animals which are so destructive to the * Tour in the Crimea, 4to. Letter xviii. p. 65. 117 flocks of the settlers, the fruit of the hyaenanchc is pounded and mixed with the food given to lambs, after which it is placed in the paths of the hyenas ; and these ferocious beasts, fastening on it with insatiable appetite, soon fall victims to the insidious venom of the plant so craftily administered for that purpose. Medical men assert that opium has a greater effect on carnivo rous than on graminivorous animals, since a rabbit can take a conside rable portion of opium without any fatal consequence, when half the quantity would destroy a dog. The jockies of India have recourse in the sale of horses, to tricks with opium, unknown in Europe, Captain Skinner, in his Excursions in India, relates, that a pony was brought into the camp near Cawnpore, for sale, and it appeared so gentle that it was eagerly purchased, being pronounced the most tractable of its race. Two days after its purchase, there was not a man to be found that could ride it. The reason was, it had been drugged with opium, and though a most wicked and obstinate creature, its vices were perfectly subdued during the time it was under the influence of this opiate. How this inebriant affects the animal system is a matter yet unde termined ; whether it is by action on the nerves, or by absorption into the blood : but the recent and generally-received opinion is, that it enters the blood-vessels, and produces on their inner coat an impres sion which is conveyed along the nerves to the brain ;* and experiments have proved that, when directly introduced into the blood, its effects are most energetic as a poison. Vinegar, lemonade, and other acids, have been administered to counteract the effects of opium, but anti dotes of this kind are little to be depended on, unless in certain cases, and should always be used in conduction with an emetic. The appli cation of the stomach-pump is, perhaps, the most effectual means of removing this baneful material. The leaves of the hemp plant, (cannabis sativa,} known in India by the name of beng or bangue, are often substituted for opium with the same familiarity and effect. Ray says that beng is the produce of a different plant which grows in Hindostan and the neighbouring countries : perhaps he alludes to the datura stramonium. But as the natives in those parts are well acquainted with its inebriating powers, and as in some places hemp is alike known by the name of datura and cannabis sativa, the botanist may have fallen into a mistake. The people of the East use it differently ; some take it as an electuary, while others either smoke or chew it. Beng, by many of the sects in India, is used, as opium is by the Turks, to produce inebriation, as * Christison on Poisons, p. (>13. 118 they cannot legally, or without the risk of losing caste, drink spirituous liquors ; and hence they are even permitted to take ganja, beng, or hemp leaves, with impunity. The Sikhs of India do not smoke tobacco, but they are allowed to chew beng and drink spirituous liquors. The kief, which includes the flower and seeds of the plant, is the strongest ; and a pipe of it, half the size of a common English tobacco-pipe, is sufficent to intoxicate. Among the Moors, it is usually pounded and mixed with el mogin, an invigorating confection which is sold at an enormous price ; a piece of this, as big as a walnut, will, for a time, entirely deprive a man of all reason and intellect.* This, which the traveller Ali Bey calls kiff, is commonly made use of by boiling, having been previously dried and nearly reduced to powder. It is often mixed with sweetmeats, or swallowed in the form of pills. The plant is sometimes boiled with butter in an earthen pot for about twelve hours ; it is then strained, and afterwards serves to season their victuals.! Brook has fallen into an error in believing that the keef is the common hemlock ; the flower, he says, is called el keefe, and the leaves hascischa. In Morocco, he adds, the plant is reduced to powder, and the quantity of two or three spoonfuls generally taken with the addition of sugar and water. It is also prepared with butter, honey, and sugar, made into a sweetmeat, most of which the Moorish ladies sometimes eat. Those wlio indulge in the use of keefe are distinguished by their sallow-jaundiced complexion, and its effects are usually those of a slow poison. Many of the Indian nobles and military officers take it in the powdered state, and add to it an areca or green hazel-nut with a little opium and sugar ;J and, to make the visions it occasions the more lively, they mix with it some camphire, cloves, nutmegs, and mace, and not unfrequently ambergris and musk. Rhumpius says, that it is sometimes taken in a liquid form mixed with areca and pinanga. This plant is very aptly called by the Malays, jingi, or the " herb of fools." Another description of bangue is made from the leaves of the hibiscus sabdariffa and also used in India. The cannabis sativa is used in Egypt as an aphrodisiac and narcotic ; the Arabs use a preparation of its green leaves for the purpose of exhilaration. General Menou, when in Egypt, was obliged to prohibit the use of its seed among the French soldiery, and we find that, in the time of Galen, cakes were made, infused with this seed, and served up after supper to encourage drinking ; but, when eaten too freely, they affected the head. In the Barbary states, it is pre ferred to opium from the voluptuous sensations which it never fails * Jackson's Account of Morocco, p. 78, 79 f Travels of Ali Boy, vol. i. p. 81. J Vide Acosta. p. 2!>0, c. M. 119 to produce. The hashisha, or leaves of the plant, are mostly dried and cut like tobacco, with which they are smoked, but the luxurious generally smoke them pure. The nuts of tliepalma christi have the same effect, and the intoxication produced by them exists for some hours, while during their influence the person affected talks without reserve or reflection. In the Nepaul territory, according to Hamilton, the extract of the cannabis sativa is denominated charas. The dried leaves have the name of ganja and are said to be of a heating quality, but are not so much used as the juice or extract. The best charas is procured by making incisions in the stem of the plant, and collecting the exuda tions. From the bruised or pounded stalks of the hemp, a coarser sort of charas is prepared ; the strongest and best article of this description is made in Thibet. Doses of charas are taken in pills of from ten to twelve grains and smoked like tobacco. The ganja or dried leaves are used in the same way, and both produce the same inebriating effects. The inhabitants of those countries are passionately fond of the charas, and" indulge in it to excess. It produces all the effects of opium, and is sometimes attended with the same fatal consequences, Its habitual votary becomes first stupid, weak and debilitated, but never irrational, though apparently so ; next he labours under thirst, and, in order to allay it, he is induced to repeat the cause of his malady, and thus proceeds till death in a short time puts a period to his infatuation. While charas has this fatal effect on some, it produces different effects on others : it has been known to cause a total depri vation of sense, and to subject its votary to incarceration in a mad house for life. Mr. Crawford tells an anecdote of the effects of the datura or charas on a Javanese boatman, who, while proceeding in his canoe up a river, was accosted by a Chinese from the bank, requesting a passage, offering payment and a share of refresliments. The boatman received him cordially, and ate heartily of the viands. These, which had been previously mixed with the datura, immedi- diately caused stupor and profound sleep. When the victim of this piece of knavish artifice awoke, he found himself lying naked in a forest, fifteen miles distant from the place where he had taken in the Chinese, robbed of his canoe and all his property. The rogue was shortly afterwards apprehended, obliged to confess the fact, and make restitution. The datura, or ganja, is well known over the East as an intoxicating plant, and is, in many places, called gunja. Captain Dillon relates that, in his passage to Van Dieman » Land, in 1827, he was one day alarmed by the fall of a Lascar, from the upper deck of the ship into 120 the hold, and found that the accident was occasioned by smoking this plant. On examining the chest of the individual, a large parcel of this deleterious plant was discovered and thrown overhoard, to the great vexation of the voluptuous Lascar, who had secreted the article as a solace for his care and anxiety on the voyage.* To a very intox icating drug called bung, the Persians are said to have heen early attached, even so far back as the first century of the Hegira, and its strength is represented as being so great, that it was never taken in a quantity larger than a pistachio nut. It was employed to banish lowness of spirits, excite cheerfulness, and renovate the mind ; but what this drug really was, there is no certain information : it is gene rally believed to have been datura or charas. In many places, the preparation of bung or beng goes under the name of majoon ; and in the Persian empire a confection of this nature is so denominated, as it produces the same effects as opium. Among the hills at the foot of the Himaleh mountains, the herb bhang or beng grows spontane ously, and in its prepared state it meets with a ready sale. Fraser, in his tour, says that when tobacco cannot be procured for smoking, its place is supplied with bhang and other substitutes of an intoxi cating nature, and a number of expedients are made use of when a hubble-bubble, or a machine for inhaling its fumes, cannot be had. He observed that a refreshment of this nature is indispensable for the coolers on the march ; and when allowed to smoke a chillum, and take a draught of cold water, they were enabled to proceed with vigour ; but whenever they were deprived of the means of inhaling the smoke of this stimulant, and quenching their thirst, they were at times unable to pursue their journey from exhaustion ; the force of habit having rendered such renovation absolutely necessary.f During the severe campaigns of the late war, the French surgeons were in the practice of administering opium and Cayenne pepper to the fatigued soldiers, with a view of recruiting their strength, and exhi larating their spirits, and they found them to have the most salutary effects. Burckhardt saw in Syria the hemp plant cultivated for smoking, on account of its intoxicating qualities. The small leaves, which surround the seed, are laid upon the tobacco in the pipe to produce a more ine briating effect. The same custom prevails in Egypt, where the hemp leaves, as well as the plant itself, are called hashysh ; and the Egyp tians are even said to prepare from it an intoxicating liquor ; and also by pounding the seeds a description of paste is made to effect the same object. In India, a drink called brug is made from hemp, * Dillon's Voyage to the South Seas, | Fraser's Journal, p. 217. 121 which is also partially used by the Circassians* To form this beve rage, the hemp plant is taken while in seed, and, when dried and reduced to powder, it is suspended in a small bag in a vessel full of water, by which the strength is extracted. This water, when sweet ened with honey, produces intoxication. The natives of Madagascar chew the leaves of hemp, as well as tobacco, which produce a narcotic effect, and they smoke another plant resembling hemp, known by the name of Ahets-manga, which causes drunkenness approaching to madness, the eyes assuming a fierce, fiery look, and the countenance becoming wild and ferocious. Like the slaves to opium, those accustomed to its baneful effects are stupid and inactive when its influence has ceased to operate ; and hence they are obliged to have constant recourse to a repetition of the ingredient. The Ahets-manga rises to about five feet in height, bearing a pod containing nearly a dozen of seeds, and carrying a long slender leaf. The Jermaughla, mentioned by Drury, appears to be the same as the ahets-manga, since the description and their effects are exactly alike. The seeds of the jermaughla are exposed to the sun, for three or four days, till quite dry, and in that state are used. The pipes, employed in smoking, are made of reeds or small canes ; but sometimes a long shell is used as a substitute. An European, who had the curiosity to smoke a pipe of these seeds, was so intoxi cated, that his head remained giddy for three days, and it caused such a sickness, that he never could be induced to do so a second time. The natives are so fond of it, that they smoke it with the same plea sure and avidity that our countrymen smoke tobacco.* The drug called Chirs^ so much used among the people of Caubul to excite intoxication, is made from the cannabis sativa ; and the practice of chewing it is carried to some extent in Beloochistan and Sinde-t The quantity taken at a time varies in proportion to the habits or constitution of the individual. A drachm is a moderate dose ; but when we consider that this quantity is sufficient for twenty persons unaccustomed to its use, we may conclude that its effects must be powerful. Garcias mentions a woman, who took ten drachms of opium, daily ; and although she appeared heavy and sleepy, she could dispute learnedly on any subject. It is a remarkable property both of opium and bangue, that while they give a heaviness to the looks, they are productive of great watchfulness. Doctor Edward Smith, while at Smyrna, took pains to observe the doses of opium * Drury 's Account of Madagascar, 8vo. p. 216. t Elphinstone's Account of the Kingdom of Caubul, 4to. p. 263. % Pottinger's Travels, 4 to. p. 63. 122 taken by the Turks in general, and he found that three drachms were a common quantity among the larger takers of it, but that they could take six drachms a day without danger. A Turk ate this quantity in his presence, three drachms in the morning and three in the evening, which had no other effect than that of producing great cheerfulness. At Djidda, in the Hedjaz, Burckhardt found amongst the shops one frequented by the smokers of hashysh, a preparation of hemp flowers mixed with tobacco, which produced intoxication. The better classes, he says, eat it in a kind of jelly or paste prepared in. the following manner : a quantity of the leaves of the hemp, after being sufficiently boiled with butter, is put under a press ; the juice is then expressed, mixed with honey, and sold publicly in the shops held for that purpose. The hashysh paste is termed bast, and the sellers basty, (i. e. cheerfulness.) Persons of the first rank use bast, in some form or another, to exhilarate the spirits, as it produces all the effects of opium. Even in the Holy City, Mecca, there is a coffee house, in which are sold preparations of hashysh and bendj, and which is frequented by an inferior description of people. On these articles, a heavy tax has been imposed in order to discourage their sale, but with very little effect.* The Turks, besides opium and bangue, usepeganum liar mala, or the seeds of Syrian rue, with which, as Belonius relates, the emperor Solyman kept himself intoxicated. The seed of the datura stramo nium, or thorn apple, is also much employed by them, as well as by the mountain villagers, in the province of Sirinagur and other parts of India, who use it to increase the intoxicating powers of their common spirituous liquors. The datura ferox, so common in China and Thibet, is employed in Bootan as a powerful stimulant, and its narcotic virtues are well known to the inhabitants of all those countries. Pe?iang, or betel, is in great demand all over the East. The Indians chew it at all times of the day and night ; like tobacco, it has rather an enlivening quality ; though naturally of a bitter taste, yet when wrapped round an areca-nut, or mixed with chinam, a species of burned lime made of shells, the flavour is not so disagreeable. The rich and sensual frequently add perfumes, conceiving it a powerful incentive to love. The betel, it is said, is used for preserving the gums from becoming foul, giving a sweet breath, fastening the teeth, but more frequently for reviving the spirits. It causes an excess of saliva, and, to preserve cleanliness, a spitting-box is always kept in the apartments of those who chew it. These boxes are frequently richly * Burckhardt's Travels in Arabia, vol. i. p. 288. 123 ornamented, but the cases in which the betel is enclosed are usually made of gold, silver, horn, or some valuable wood, inlaid with preci ous stones. In Siam, the king commonly makes his attendant* presents of these betel-boxes, which are returned to him at the death of the individuals. The contents of one of those boxes consist of cut areka, betel leaves, lime, and tobacco, together with a small gold handled knife for cutting these materials. Notwithstanding the par tiality of the Siamese, and some other orientals, for betel, yet many of them loose their teeth by its use, and their tongues become often ulcerated from its influence. Many of the Easterns would rather want food than betel, and its use is so general in many places that the very slaves are allowed a certain quantity daily to prevent them from pilfering it. At the Cape of Good Hope, there is an herb called dacha, a species of hemp, the leaves of which are eagerly sought by the slaves and Hottentots, and smoked sometimes alone and at other times with tobacco. This plant has strong inebriating qualities, which sometimes render its votaries mad ; and it is estimated in proportion to its intoxi cating effects. The settlers cultivate the dacha for the use of their servants, and from the attachment of the Bushmen, or wild Hotten tots to it, they succeed in retaining them in their service. In America, some of the native tribes extract a narcotic liquor from the root of a species of poppy, bearing a rose-coloured flower, which as well as the stem, when touched by the hand, leaves an agreeable odour. The plant, says Chateaubriand, which I saw, was destined to adorn the tomb of a savage in his native wilds : the roots procure sleep, and the perfume of the flower, which survives the flower itself, is a pleasing image of the recollections which an innocent life leaves behind in the desert. A species of the Cannabis Sativa, or hemp plant, is cultivated in New Spain, merely for the purpose of smoking or chewing the leaves to excite a narcotic sensation. The Othomacos, a people of South America, were in the habit, before they entered into battle, of maddening themselves with a snuff, made from the grains of yupa, to which the most powerful tobacco is inferior, and the most confirmed snuff taker could not bear a pinch of the yupay without sneezing so violently as to threaten death.* Its effects on those people were to make them fearless of all danger, and irresist ible in their attacks on their enemies. Peru yields a shrub or small tree, called coca, about six feet high, the leaves of which serve much the same purpose as the opium of the East. The leaves of this plant, which are of a pale bright green, are plucked three or four times a * Southey's History of Brazil, 124 year, and, after being carefully dried, are packed in small baskets. Many chew those leaves as others do tobacco, and such is the sus tenance derived from them, that they frequently take no food for four or five days, though constantly working ; and, while they have a good supply, they feel neither hunger, thirst, nor fatigue, and, without injury to health, they can remain upwards of a week without the refreshment of sleep. Coca proves to the Peruvian the highest source of gratification, for under its influence his imagination presents the most pleasing and fascinating scenes of voluptuousness. Many, to indulge in its use, forsake the rational associations of civilized life, and retire in the evening to the woods to revel in the uninterrupted enjoyment of its magic qualities. Prostrated under a tree, its votary, heedless of the storm, the darkness of night, or the attacks of wild beasts, reposes happy and contented, until the morning awakes him to a sense of his own degradation, and induces him to return home, a frightful picture of unnatural indulgence. When a Peruvian starts on a journey, he carries with him a small leather pouch, for holding coca, and a calabash for lime, or ashes of the molle to mix with the coca : thus equipped a man will undertake to convey intelligence, or letters, upwards of one hundred leagues, without any other provision. These persons are termed chasquis, or chasqueros, a name given to the con ductors of the mails. Men of this description were employed for the transmission of intelligence by the Incas, long prior to the invasion of the Spaniards, and some of these couriers have been known to convey news a distance of six hundred leagues in the course of six days.* What a similarity exists between the practice here and that observed by the messengers in India and Turkey ! The roots of black henbane, or hyoscyamus, are employed as a strong inebriant. Three grains of the extract are considered equal to one of opium, without its evil consequence ; it is thought however not so certain in its operation as that drug, but there are many well- attested instances on record of its amazing effects.f Dioscorides notices its intoxicating powers ; and the anodyne necklaces, still in superstitious use to allay the irritation of teething, are made of the roots of this plant. Wilner, on vegetable poisons, relates the history of six persons, of the same family, who were destroyed by eating at dinner the roots of the hyoscyamus by mistake, instead of parsnips ; several were delirious and danced about the room like maniacs ; one appeared as if he had got drunk, and a woman became profoundly and irrecoverably comatose. With this narcotic, it is stated that * Stevenson's Narrative, vol. ii. p. 64. •f Christison on Poisons, p. 486. Hassan Subah, or, as he was called, " The old man of the mountains," institutor of the celebrated heretical sect of the Assassins, continued to secure the devotion of his disciples. — He administered to them doses of this drug, which produced sleep, and, while in that state, had them conveyed into a splendid palace surrounded by beautiful gardens, where they were regaled with whatever could delight the eye, or gratify the appetite. The delusion was continued by a repetition of the dose, until the victims were restored to their homes, under the impression that Hassan had the power of making them partake of the joys of paradise. Of what this intoxicating potion was composed seems doubtful. Marco Polo says the matter was accomplished by a sleeping potion. Von Hammer, in his history of the Asiatics, attributes it to hyoscyamus, others to opium, while Sir John Malcolm thinks the whole an invention of the Mahometans to bring the sect of Hassan Subah into abhorrence. The last opinion seems the more probable, from the circumstance that Hassan enjoined the strictest abstinence from wine, and two of his sons fell victims to the punishment inflicted on them for a breach of the injunction. Nor is it likely, that on the summit of the elevated Allahamout, appropriately termed the " Eagle's Nest," there could be enchanting gardens, murmuring streams, roseate bowers, or conduits flowing with milk and honey, where the vine, the pomegranate, the orange, and the nectarine, intermingled their attractions, as if the whole formed that sensual paradise pro mised by Mahomet to his followers. Neumann says he knew a preparation of opium, by which a whole room-full of men may be presently stupified, deprived of their senses, and even of their lives, without swallowing a single grain ; and he thinks opium operates much in the same manner as burning charcoal, or as the exhalations of fer menting liquors. By means of soporific exhalations, thieves in China commit great depredations. The houses, seldom exceeding one story, are fumigated with narcotics and charcoal ; when the inmates are overcome by their influence, the robbers easily descend through the tiled roofs, and convey away whatever property comes in their reach without detection. It is related of a person of considerable wealth, whose premises had been entered in this manner, that he lay as if in a trance, clearly observing the robbers effecting their purpose, yet unable, from the lassitude to which he was reduced, to offer any resistance. Hyoscyamus is to be found in almost every country, growing spontaneously on road-sides and among rubbish. In many botanical gardens, it is cultivated on account of its medicinal proper ties, and every where gathered by the misguided slaves to opium, when a supply of that drug is scarce, or difficult of procurement. — 126 The berries and leaves of the atropha belladonna, or deadly night shade, hold, if possible, a more intense control over the mind of their victim, producing symptoms of the most sottish drunkenness, and, if taken too largely, occasion death. To this Shakspeare alludes in his Macbeth, when he says, Or have we eaten of the insane root, That takes the reason prisoner. A dose of the dried leaves of this plant, reduced to powder, is usually limited to a few grains ; but if taken under the form of an infusion in a considerable quantity of water, a scruple has been swallowed in the course of the day. Ray relates, that a mendicant friar, having drunk a glass of wine in which some of this herb was infused, was seized with a delirium and grinning laughter, accompanied by wild and irregular movements, which would have ended in death, had not an immediate and counteracting remedy been applied. The bad effects of the belladonna are said to be most powerfully prevented by a glass of warm vinegar. It is stated on the authority of Buchanan, the historian, that the destruction of the Danish army, commanded by Sweno, king of Norway, when he invaded Scotland, was owing to the intoxicating quality of the berries of this plant, which the Scots mixed with the drink that they were obliged to furnish their invaders ; for while the Danish soldiers lay under its soporific influence, the Scotch fell upon them and slaughtered so many, that there were scarcely men sufficient left to carry the king on board the only ship that returned to Norway — Another species of the night-shade, atropha mandragora, abundant in Spain, Portugal, Italy, and the islands of the Levant, has wonderful soporific virtues, and is supposed to be the mandrakes, mentioned by Moses, which were brought by Reuben to Leah, and obtained from her by Rachael, under the impression that they would render her prolific. It is also recorded, that the emperor Julian used an infusion of this plant to excite amorous passions. The Turks, in many instances, have yet recourse to it for a similar purpose, as well as for the visionary pleasure it occasions. The leaves and flowers of milfoil, or yarrow (achillea) inebriate, and are used by the Dalecarlians to render their beer intoxicating, Several medical practitioners in Ireland have used them with great success, in the cure of many diseases. Some of the patients in hospitals, who had been addicted to the use of ardent spirits, and afflicted with the delirium tremens, or disease of drunkards, when in course of recovery, were so fond of the yarrow tea; that they preferred 127 it to almost every other decoction. — Clary and Saffron, (crocus offici* nalis,) have the same effect. The last exhilarates the spirits to such a degree, that when taken in large doses, it occasions immoderate mirth and involuntary laughter. Darnel, or lolium temulentum,* vulgarly known by the name of sturdy, when malted with barley, a process which the seeds of it undergo, causes the ale brewed from it to be quickly intoxicating. It produces the same effect when mixed with bread and eaten hot. It is not perhaps generally known, that the seeds of the field poppy, when ground among meal, have caused sleep, and the other affections common to narcotics. Among these inebri* ants, the inspissated milky juice of the common garden lettuce is considered as powerful in its operation as opium itself. The seda tive qualities of the lettuce, (lactuca sativa,) seem to have been well known to the ancients, since Venus, after the death of Adonis, is represented as reposing on a bed of lettuces, with a view to repress her grief, and overcome her affections. This will remind the classic reader of its effects on Juno, from the fable of the birth of Vulcan. Besides Cybele, the mother of the gods has been drawn, crowned with a wreath of poppies as a symbol of fruitfulness, shewing that both the poppy and lettuce were regarded by the ancients as possessing peculiar powers of solace and fecundity. From experi ments, it has been ascertained, that the opium, drawn from the lettuce, is identically the same as that of the poppy : many are of opinion, that besides diminishing the price of this expensive article, its extraction from the lettuce would prove a profitable species of culture. Hemlock, cicuta, or conium maculatum, is also a powerful narcotic, possessing intoxicating qualities, and dangerous in its application By the juice of this plant, state convicts at Athens were put to death, of whom were the celebrated philosopher Socrates, and the famous general Phocion. Christison, a late writer, is of opinion, that the poison, by which criminals were thus put to death, must, from its activity, have contained more powerful ingredients. But he was not perhaps aware, that, in the southern climates of Europe, the poisonous qualities of hemlock are much more intense than in northern lati tudes. M. Steven, a Russian botanist, assures us that the peasants in the Crimea eat it with impunity, after having boiled it in several waters. Conium, another species of hemlock, is inebriating if taken in small doses, and is free from the constipating effects of opium. An extract from the seeds produces giddiness sooner than that taken from the leaves. Digitalis purpurea, or Foxglove, has an intoxicating * This plant is the zizanion of St. Matthew, the ziwan of the Arabian botanists, the zHvan oT the Turks, and the rosch of the Old Testament. effect, and operates on the system, by lowering the pulse, restrain ing the circulation, and sensibly affecting the vision ; while its application in epileptic attacks has often been attended with fatal consequences. M. Richard, in his Dictionary of Drugs, gives an account of the attempts of the chemists, who have endeavoured to isolate the narcotic, or inebriating principle of foxglove, of which it possesses a considerable portion. This is a vegetable to which recourse is seldom had except as a medicine. Leopard's-bane, (arnica montana), a plant chiefly found on the Alps, and other moun tains of Europe, possesses properties nearly the same as hemlock. — Some of the common people of Germany smoke it, and make snuff of it like tobacco, as it possesses an acid taste, and when bruised, emits a pungent effluvium, which, while it causes sneezing, gives a sensation of giddiness bordering on drunkenness. Betony (betonica offici- nalis,) produces the same effects as Leopard's-bane, when powdered and snuffed, or smoked ; and, according to Bartholinus and Simon Pauli, physician to Christian V., king of Denmark, it affects those who gather it, as they would have been if exposed to the exhala tions attendant on the mixing, or tunning of spirits. Wolf s-bane, (aconitum napellus^) is likewise of an intoxicating and deadly nature, and has the peculiar quality, when applied to the head, of occasioning a lightness or giddiness, much resembling that produced from spiritu ous liquors. The plant epilobium angustifolium, when infused in water, is a powerful narcotic, and from the pith an agreeable ale is manufactured. This is a ccomplished by drying it first, and then boiling it, in order to collect the saccharine matter, which, when duly fermented, yields a very inebriating beverage. The fruit, or berries, of the menispermum cocculus, or, as it is called, cocculus Indicus, have considerable intoxicating properties ; and are too frequently employed by brewers as a substitute for hops, and to bring up weak ales or porter to the desired strength. These berries are sometimes used to catch fish, by throwing them into ponds, or reservoirs, and as they eagerly feed on them, they soon become intoxicated, and fall an easy prey to their captors. The Hop (humulus lupulus) is soporific, and pillows have been filled with it, to procure sleep. During the illness of George III., in 1787, he received great relief from a pre scription of this nature, and Doctor Thompson tells us of a lady who was attacked writh fever, and remained perfectly sleepless and deliri ous for four weeks, but on recourse being had to a hop pillow, she enjoyed an uninterrupted sleep of 14 hours, from which she recovered refreshed, invigorated, and free from delirium. In spring, the young shoots of this plant are eaten as asparagus, and these hop-tops are 1 29 considered a delicacy, while a decoction of the roots is accounted a good sudorific. In Siheria, the leaves of the Rhododendron chry- santhum are infused in water, and denominated intoxicating tea, from their inebriating effects : a weak infusion of it is in daily use among the natives, as a substitute for the tea of China ; but its strength is sometimes tried beyond the limits of prudence, or discretion. The effects of the Amanita Muscaria, a species of reddish fungi, or mushroom, plentiful in different parts of the Russian empire, and in Kamstchatka, where it is called moucho-more, are familiar. The account of it given by Dr. Langsdorff, a Russian physician, is worthy of recital. The Amanita Muscaria, so called from its power of killing flies, when steeped in milk, though of the most poisonous of our fungi, is used by the inhabitants of the north eastern parts of Asia, in the same manner as wine, brandy, arrack, opium, &c. are used by other nations. It is collected in the hottest months, and dried by being suspended in the open air ; some found on the ground, naturally dry, is esteemed as the most powerfully narcotic. The common mode of using it is, to roll it into the form of a bolus or pill, and swallow it without chewing. It is frequently eaten dry, but oftener taken when infused in a liquor made with epilobium. It is sometimes eaten fresh in soups and sauces, and in this state loses much of its intoxicating property. When steeped in the juice of the berries of the vaccinium uliginosum, its effects are similar to those of strong wine. One large fungus, or two small fungi, is a common dose, to produce a pleasant intoxication for a whole day, particularly if water be drunk after it, which augments the narcotic principle. From one to two hours, after taking the dose, giddiness and drunken ness ensue, cheerful emotions of the mind are the first symptoms, the countenance becomes flushed, incoherent words and actions follow, and sometimes a total want of consciousness. It renders some very active, and proves highly stimulant to muscular exertion. Too large a dose brings on violent spasmodic affections, and such are its excite ments on the nervous system, that it renders many very silly and ludicrous. If a person, under its influence, wish to step over a straw, or small stick, he takes a stride or jump sufficient to clear the trunk of a tree ; a talkative person can neither keep secrecy nor silence, and one fond of music is perpetually singing. The most extraordinary effect of the amanita, is the change it makes in the urine, by impregnating it with an intoxicating quality, which con tinues to operate for a considerable time. A man moderately intoxi cated to-day, will, by the next morning, have slept himself sober ; but, as is the custom, by drinking a cup of his own urine, he will become x 130 more powerfully intoxicated, than he \vas the day preceding. It is therefore not uncommon for confirmed drunkards to preserve their urine as a precious liquor, lest a scarcity in the fungi should occur. This inebriating property of the urine is capable of being imparted to others, for every one, who partakes of it, has his urine similarly affected. Thus with a very few amanitae, a party of drunkards may keep up their debauch for a week. Dr. Langsdorff states, that by means of the second person taking the urine of the first, the third that of the second, the intoxication may be propagated through five individuals. The relation of Strahlenberg, that the rich lay up great stores of the amanitae, and that the poor, who cannot buy it, watch their banquets with wooden bowls, in order to procure the liquor after a second process, is fully confirmed by the statement of Langsdorff, and gives a lamentable picture of the debasement of our species in that quarter of the world. By experiments made on potatoes, during the manufacture of starch, the water which was drained from the pulp, while in thekeive, on being carefully evaporated to an extract, gave out a strong odour of hemlock. Its narcotic powers were put to the test by two persons, one of whom, having swallowed three grains of the recently prepared extract, soon fell asleep, out of which stupor he had to be forcibly awak ened, after a repose of twenty-one hours. The other, who took three grains and a half, fell asleep while undressing, and in that state he continued for eighteen hours, till aroused by an accidental visitor. No peculiar consequence followed in either case. The discovery of Sir Humphry Davy of that species of Gas, ermod Nitrous Oxide, which has the power of exhilarating the spirits to an extraordinary degree, is not likely ever to be resorted to as an inebriant, particularly in those countries where chemistry is little practised, and it is therefore unnecessary to enter into a description of it. In Great Britain, opium has been more used as a medicine than as an exciter of the spirits, although its infatuating influence is not alto gether unknown in those countries, since the reveries of Asiatic luxury and effeminacy have in too many instances infected the man ners and habits of the British people. To what extent an Englishman may be brought to take this opiate, is exemplified in the admirable and well- written " Confessions of au Opium Eater," first published in the London Magazine for October, 1821, and since in a separate volume. In that work, the writer, speaking from the result of a long and profound personal experience, assures us that he had by regular gradation brougnt himself to take no less a quantity than 8000 drops 131 of laudanum, or 320 grains of opium, per day. The description of his pains and pleasures for the space of seventeen years, and the struggles he under went to break th? charm which kept him spell-bound for such a length of time, are highly interesting and curious. As a specimen of the imagery with which he was sometimes haunted, the reader is here presented with an extract in his own words : — " Under the connecting feeling of tropical heat and vertical sun-lights, I brought together all creatures, birds, beasts, reptiles, all trees and plants, usages and appearances that are to be found in the tropical regions, and assembled together in China or Hindoostan. From kindred feelings I soon brought Egypt and all her gods under the same law. [ was stared at, hooted at, grinned at, chattered at, by monkeys, by paraquets, by cockatoos. I ran into pagodas, and was fixed for centuries, either at the summit, or in secret rooms ; I was the idol ; I was the priest ; I was worshipped ; I was sacrificed. I fled from the wrath of Drama through all the forests of Asia; Vishnu hated me : Seeva laid wait for me : I came suddenly upon Isis and Osiris : I had done a deed, they said, which the ibis and crocodile trembled at. I was buried for a thousand years, in stone coffins, with mummies and sphinxes, in narrow chambers at the heart of eternal pyramids. I was kissed with cancerous kisses by crocodiles ; and laid, confounded with unutterable slimy things, amongst reeds and Nilotic mud.*" All this, and much more, the reader must enter into before he can comprehend the horror which those dreams of oriental manners and customs impressed upon him* The power or this drug affects the imagination with visions of substantial delights, which no other narcotic has ever yet been found to produce ; and man under its influence associates, with his own station in life, those pleasurable images which he is led to believe would render him liappy. But it may be said, that the usual effects of opium are to raise the spirits and elevate the mind, and when the body is not labouring under disease, it raises the moral affections to a state of cloudless serenity, over which the diviner spirit of our nature is para mount. This effect of the drug continues so long as the constitution is able to bear the ravages of its influence, for its fascinations are such, that, like the wand of a magician, it creates a visionary temple round its victim, and leads him through the mazes of delights, till at length he falls a sacrifice at the altar of his own imagination. Willis, in Pharmacop. Ration. Part i., informs us that he has known a small doseof opium to take so contrary effect upon some constitutions, Confessions of an English O>>ium Eater, Svo. n 171. 132 that they could hardly sleep at all, Imt that they quickly became worse with respect to their pulse, respiration, and heat ; they became more breathless, and could not be restored by cordials, but gradually languished till they died. He also tells us, that by means of opium, he knew several persons who contracted slowness of genius and stupidity, and ethers confirmed folly. And one man in particular, who, by taking a large dose of laudanum when he was feverish, lost his memory totally. Many of the middle and lower classes in England are opium eaters ; and this taste has in a great measure been diffused through the example of persons retired from the army. Of this class I was acquainted with two persons whose devotedness to opium led them to spend large sums in its purchase. The inroad of its effects was visible in both, sallow and sunken about the eyes, sometimes pensive, sometimes con vivial ; always in proportion to the time of its operation. Neither could assign a reason for his attachment, but each felt unhappy during its absence ; both admitted, but could not describe, the pleasurable sensations it created. One imputed his attachment to it from habits of association, the other to disappointment in a love affair, which, baring pressed upon Ids spirits, led him to try this mighty assuager of care and sorrow. Numbers use it from a notion that it supports nature under the privation of food longer than it could otherwise be sustained, and therefore many are known to be seldom without a piece of it in their mouths. The Turks have an ingenious method of using it to prevent hunger. When obliged by their religion to abstain long from eating, they take three pills of opium at the same time ; the first covered with two folds of paper, the second with one, and the third without any : by this precaution the pills dissolve suc cessively and retard the cravings of appetite in proportion. Doctor Jones, in his book entitled " The Mysteries of Opium Revealed," assures us that he knew several persons in England, who were in the habit of taking two, three, four, five, and six drachms daily, and that he heard of one that could take two ounces in a day, a quantity not exceeded, perhaps, in the history of man.* In the Philosophical Transactions, we have an instance of a Mr. Lovelock, who, in a fever, in the space of three days, took one hundred and two grains. Mus- tapha Shatoor, a celebrated opium eater at Smyrna, took only three drachms of crude opium daily, yet he was so debilitated, that he could not rise in the morning without first swallowing half a drachm. I knew something of the habits of a young lady, who being prevented * Vide, "Mysteries of Opium Revealed," 8vo. p. 308. 133 by her friends from an excessive indulgence in ardent spirits, had for a considerable time substituted opium, and, from its constant use, could swallow an ounce of it in the crude state, with as much ease and indifference as a boy would eat licorice-ball. A gentleman of good fortune, in a provincial town in the north of Ireland, had like wise allowed this propensity to gain upon him to such an extent, that he regularly retired in the evening, to the solitude of his apartment, to enjoy the luxury and grandeur of the visions which this favourite paregoric occasions. From what has been said respecting the infatuating use of this drug, it will appear evident, that it is no easy matter to shake off an attachment to it, when of any standing ; indeed it is much more diffi cult to do so, than for those in this country who have become slaves to spirituous liquors, to divest themselves of their enjoyments. That it has been condemned by its warmest votaries, there is sufficient evidence, and that its consequences lead to pain, anxiety, and death, there is no doubt, yet to get rid of its magic influence requires the utmost exertion. Mr. Dobell, in his Travels, assures us, that he cured , two or tliree of his acquaintance of this mania, by the following method. When the person, says he, who was in the habit of smoking it, wished for a pipe, I gave him a close of laudanum, nearly equal to the quantity of crude opium that he was accustomed to smoke, which caused him to sleep ; and, immediately on his waking, he was made to swallow a glass or two of Madeira with some substantial food. As the laudanum had a less stimulating effect than the opium, by a regular observance of this process, and by reducing the quantity daily, the individual was in a short time weaned from the use of the opium . pipe, and readily substituted that of tobacco, so that by this regimen, he soon recovered his wonted strength and constitution. That a person, leaving off the use of opium, requires some substitute, or stimulant, is further illustrated by the striking anecdote related by Acosta and transcribed by Doctor Aliston in the Edinburgh Medical Essays.* " There were," says he, " some Turkish prisoners and Arabian captives in the ship in which I returned from the Indies to Portugal, who had a small quantity of opium concealed and used it only as a medicine. When they had consumed it all, one of them, a Turk of Aden, said to me, since you have the care of the sick, I must tell you, that, unless you give me and my companions opium, we cannot live two days. I denied I had any ; the only remedy then, said the Turk, whereby we, who have been accustomed to eat opium, can be * Vide vol. v. p. 1. art. 12, sec. 3. 131 recovered, is by a draught of pure wine every morning ; though this! is very hard and uneasy to us, being contrary to our law, yet, since our health depends upon it, we must submit. By his advice I gave them all wine j they recovered, and in a month's time would take no more wine, and neither needed nor desired opium." Ahmed Khan, governor of Tauris, in the Persian Empire, was so great a slave to opium, that he would be laid up for whole days, in a state of delirium or stupefaction, which was the cause of his dismissal from office. Being a sensible man, and seeing the disgrace this weakness brought upon him, he so far conquered the propensity, that he was restored to his former rank and dignity, and when the French embassy, under General Gardane, was passing through his government, in 1807, he entertained them with a hospitality and splendour becoming an oriental prince.* Although opium is so destructive to the human constitution, many instances might be brought forward of persons, addicted to the use of it, who lived to an advanced age. One of a curious nature is related of Mahomet Riza Khan Byat, of Shiraz, who had been accustomed to cat every day a quantity of this drug, sufficient, according to the cal culations of an English Doctor, to poison thirty persons unaccustomed to it. He was at the age of sixty-eight, when first advised by this Doctor to leave off the practice, or he would destroy himself. Ten years after, when he was met by the narrator of this anecdote, he looked younger and brisker, than when he first saw him. — He enquired for the Doctor, and on being informed that he was in India, " I am sorry," said he, " that he is not here, I would shew him that Christian Doctors are not all true prophets. He told me I should die if I did not diminish my allowance of opium, I have increased it four fold, since he predicted my demise, and here I am, near four score, as young and as active as any of you." On saying this, he put his horse to full gallop and fired his match-lock, with the ease and precision of a person in the full vigour of life.f Christisoii) in his treatise on poisons, records several cases of the length of time that some have taken opium, without very material injury. 1. A young lady, habituated te it from childhood, was in good health at the age of twenty-five. 2. A lady died of consump tion at the age of forty-two, though she had taken daily a drachm of solid opium, for ten years of her life. 3. A literary character of about forty-five years old took laudanum for twenty years, with occasional * Tangerine's Narrative of the French Embassy to Persia. f Sketches cf Persia, 2 vois, 6\o. vol. i. p. 96, 97. London, 1627. 135 intermissions, but sometimes an enormous quantity, yet he enjoyed tolerably good health. 4. A lady, who died at fifty, was in the practice of drinking laudanum twenty years. 5. Another lady of fifty, in good health, in the practice of taking opium for many years, used three ounces of laudanum daily. 6. A lady of sixty, gave it up after using it for twenty years, during which she enjoyed good health, and again resumed her former practice. 7. Lord Mar, after using laudanum for thirty years, to the amount at times of two or three ounces daily, died at fifty-seven of jaundice and dropsy. 8. A woman who took, for many years, two ounces of laudanum daily, lived upwards of sixty years. 9. An eminent literary character, novr above sixty, and in good health, has drunk laudanum to excess, since he was fifteen, and his daily allowance has sometimes been a quart of a mixture, consisting of three parts of laudanum and one of alcohol. 10. A lady now alive, at the age of seventy, has taken laudanum ia the quantity of half an ounce daily, between thirty and forty years. 1 1 . An old woman at Leith, lived to eighty, though she had taken about half an ounce of laudanum nearly for forty years, and enjoyed tolerably good health. — Sir Astley Cooper relates, that he kneAY persons to take a drachm of opium daily, in divided portions, without any bad effects.* — Notwithstanding these examples in its favour, it is~"\ well known, that opium, when applied externally, will produce poisonous effects, and that if injected into the veins of an animal, it will bring on so high a degree of circulation, that it will cause convul sions ; how much more fatal then must be its effects when taken inter nally ! — The action of opium is said to be very analogous to that of wine, or vinous spirits ; the good and bad effects of both differ little, and it is as common a remark in the Turkish dominions, that, " he has eaten opium," as with us, " he has drunk too much wine." Its attendants are violent head-ache, furrowed brown tongue, high fever, constipation of the bowels, distorted motions in the eyes, pulsation frequently too quick to be reckoned, and finally a respite from its, pains in the chambers of death Such are the anomalous and distressing miseries which the use, or rather the abuse of opium, has entailed on man, the origin of which may be dated from the com mencement of the Mahometan superstition, which, while it forbade our fellow-men even the simple indulgence of an exhilarating and wholesome beverage, has permitted a substitute that has proved too generally deleterious and destructive. The Chinese government seem latterly to have taken up the * Lectures on Surgery, &e. 136 matter with increased interest, seeing the dangerous consequences resulting from the general use of opium in the empire. Several pro clamations have been issued, examples made, and every means tried to prevent its importation, but to no purpose. — Where the infatua tion is so general, reform is almost hopeless. The following edict, issued by the viceroy of Canton, in 1828, is a sample of the various proclamations that have been published on the subject : — " The use of drink and food is to introduce harmony into the sys tem : the gulping of luscious things must be with a desire to obtain strength ; but if there exist a drug, destructive of life, incessant efforts should be made to keep it at a distance. Having used the drug for some time, the men accustomed to it can by no means relinquish it, their faces become as sharp as sparrows, and their heads sunk between the shoulders, in the form of a dove, the poison flows into their inmost vitals, physic cannot cure their disease, repentance comes too late for reform." The number of chests imported into China, in the following years, will shew the extent of this branch of commerce, as conducted by private ships from India : — 1832 15,823 Chests. 1833 21,249 ... 1834 15,962 ... The imports of opium into England, from Bengal and other places,, from 1786, to 1801, a period of 15 years, amounted to 286,2711bs.r and the consumption to 247,61 9lbs. At the East India Company's sales, in 1809, there were 199 libs, of this drug sold for the immense sum of £2,249. In 1831 and 1832, the quantity entered for home consumption in Great Britain averaged 28,0971bs. per year. Having thus detailed the most important facts relative to the extent, use, and effects of some of the principal natural inebriants, I shall return to the artificial or chemical part of the subject, more immediately the object of consideration. Among the inhabitants of that extensive region known by the name of Tartary, a variety of inebriating liquors is found to prevail. To point out the quality of each, with their shades of difference, would be extremely difficult, particularly as the tribes are so thinly and remotely scattered through a territory of 460,000 square miles in extent,* of which the greater part remains as yet but imperfectly known. Koumiss, or the vinous liquor, prepared by fermentation from mares' milk, seems to be the great and leading beverage of the Tartar jMaltc-Brun, vol. ii. p, 36, 137 hordes. Of its origin we know little, but that it was familiar to many of the nations of Asia, long1 before they had any intercourse with Europeans, is unquestionable. Caprini, a friar, sent as an am bassador by Pope Innocent IV., to the Tartar, and other nations of the East, in 1245, is the first who mentions this liquor, and speaks of ale also as a common beverage. At the court of the Khan Batou, he met with great hospitality, and he informs us, that a table was per manently placed before the door of the tent of the Khan, on which stood many superb cups of gold and silver, richly set with precious stones, full of cosmos or koumiss, for the accommodation of visiters and strangers ; and that neither the Batou, nor any of the Tartar princes, drank in public, without having singers and harpers playing before them. — De Rubruquis, a monk, who went as ambassador from Louis IX. of France, in 1258, into different parts of the East, describes its preparation with tolerable accuracy ; and says, it was so plentiful in his time, that he knew one person alone, who was served daily from his farms with a superior kind of it, made from the milk of 100 mares, and that a number of his acquaintance together received the produce of 3000 mares. This is not to be wondered at, when we consider that the riches of a Tartar consists in the multitude of his cattle, and that some individuals, according to Pallas, have been known to possess 10,000 horses, 300 camels, 4000 horned cattle, 20,000 sheep, and upwards of 2000 goats, and, in many instances, have such a quantity of sheep as to be wholly ignorant of their number. Marco Polo, who passed through a great part of Asia, in the middle of the thirteenth century, speaks of koumiss as a common drink, and tells us that the great Khan of Tartar y had, in his time, a, herd of white horses and mares, to the amount of 10,000, of the milk of which none but the royal family were permitted to partake ; and so artful were some of the attendants at court, that they could draw koumiss from a secret reservoir, without the appearance of any agency. Late writers describe it as a wholesome, nutritious beverage, and allow that it possesses important medicinal qualities.* Koumiss, is said to be so healthful and renovating, that the Bashkir Tartars, who, from the impoverished state of their living during winter, are weak and emaciated, soon after returning to the use of koumiss in summer, become fat and invigorated. Those who use it say that they have little desire for other sustenance, and that it renders their veins replete, infuses animation, prevents langour, without producing * Edinb. Phil. Trans, vol. i. p. 17, &c. Outline's Tour, 4to. pp. 277-8-9. Whittington's Journey, in 1816, through Little Tartary, &c-. in Walpole's Travels, pp. 4fi3 and 4(58. 138 indigestion, nausea, acidity, or any of those consequences which usually follow excess in other beverages. It renders those who us« it extremely active. A Mongul, who was accustomed to subsist upon it, was able, at the advanced age; of sixty, to ride 200 wersts in a day, without being fatigued — a proof of its salutary influence. This liquor is prepared in various ways, but all coming to the same issue. The most simple; mode appears to be the following : — To any quantity of mares' milk, a sixth part of warm water is added, and as it is usual to make the liquor in skins, the mixture is poured into a bag of this kind, in which had been left as much of the old milk as would render the new sour. In summer, fermentation speedily takes place, the first l of which are the appearance of a thick scum, or substance, on the surface. After this has gathered, the whole mass is blended together, much in the manner of churning, but which process lasts but a few minutes : it is then allowed to remain quiescent for some hours, and again agitated in a similar manner. Thus treated alternately, it soon assumes that stage of vinous fermentation necessary to effect its completion. In summer, this is accomplished in 24 hours ; but, according to Pallas, it can be effected in 12 hours by a forced process. In winter, it requires a longer time, say three or four days, with the assistance of artificial heat and a greater frequency of agitation. Very different from the effect produced by churning milk in this country, this process of agitation affords neither cream nor cards ; but yields a beverage of a very agreeable vinous flavour, which ine briates in proportion to the quantity taken. To throw the milk into fermentation, a little sour (tow's milk, koumiss, a piece of sour leaven of rye bread, or a small portion of the stomach of a colt, a lamb, or a calf, is indispensable, and indiscriminately used as rennet. In making koumiss, Strahleriberg says, that the Calrnucks take off the thick material at the top of the milk, after it has become sour, and use it in their food, leaving the remaining liquid for distillation. This is quite erroneous, as a closer acquaintance with the Tartar practice has proved; for it is well known, that no perfect fermentation, even though the usual ferment be added, can be effected from any one of the component parts of the milk alone, nor will it; afford a spirit unless the milk has all its parts in their natural proportion. Doctor Clarke, in the observations which he makes on koumiss, seems to have fallen into a similar error, when he says, that the milk collected over night is churned in the morning into butter and the buttermilk distilled. This it must appear, from the proceeding remarks, cannot be the case, since no butter is obtained from the milk, as koumiss be made at all, should any of the constituent* of the milk be separated, and therefore- the Tartars must have boon in jest, or h<* misunderstood them, when they told the Doctor their brand V \v;w distilled merely from buttermilk.* Nieuhoff states, that while in China, he drank Samtehoo as strong1 as brandy, which had been dis tilled from ncu' milk ; and says, that it was obtained from the Km- j>eror's cellar as a fa\ our ; but how this species of lieuor was inanu- factured he has given no account. From experiments made on milk during- fermentation, it appears that the closer the vessel is in which it is kept, and the less fixed air allowed to escape during the process, the greater the quantity of spirit obtained, so that the proportion of the brandy produced from the material in the close vessel, to that fermented in an open one, is as one gallon to three. This experi ment shews the policy of conducting the process of fermentation in close vessels in our distilleries, in preference to that of open ones, since it evidently prevents the escape of a considerable portion of alcoholic material. The milk collected for koumiss is fermented mostly in leathern bags formed like a stone jar, wide at bottom and narrow at top, and containing about an anker each. These uro usually made of the hides of cows, goats or horses, fresh skinned ; they arc steeped in water till the hair rubs off, and where no astrin gent herbjige is to be found, are soaked thoroughly in blood and dried in the; most warm and smoky parts of the huts. IJy this means, the bags are rendered waterproof, and even made to retain oil. — The practice of keeping milk in skins is of great antiquity, as we read in Judges iv. 19, of .lael, wife of lleber, when Sisera, the Canaanihsh general, visited her tent, opening a bottle of milk ami giving him to drink because he was thirsty. The Tartars display much ingenuity in the construction of these bottles: from the skins of kids they pre pare small ones, which answer as well as flasks, and among the Calmueks these are rendered transparent and durable by means of smoke. This preparation is perhaps similar to that alluded to in the 119th Psalm, 83rd verse. The largest bags of whirh we have any account, were those employed by Kutuki, the widow of Alcrgus, one of the Mongnl Khans, in order to have revenge of Nawr, a neighbouring Khan, for betray ing him into the hands of a prince of China, by whom he was sewed up in a sack, and left to expire on a wooden ass. Affecting fl passion for Nawr, formerly one of her admirers, Kutuki invited him to an interview, which being accepted, she set out to meet him carrying with her, on waggons prepared for the purpose, immense vessels made of * Clarke's Travel*., 4lo, vol. \, p. 23!'. 140 ox hides filled with koumiss, together with one hundred sheep and ten mares, already prepared for a feast. The meeting was apparently joyful, while the prince and his attendants were closely plied with liquor until they became intoxicated, when, by a signal from the prin cess, the vessels were opened, out of which a number of armed men issued and cut Nawr, whom she had already stabbed, and his fol lowers into pieces. The ancient Romans, it appears, used skin bags of a large size for holding wine ; for in a picture found in the ruins of a wine-shop in Pompeii, there is the representation of an enormous bag placed on a wine cart, and occupying the whole of the machine, which is in the shape of a boat. Two men are seen as in the act of drawing off the wine into amphora, or vessels employed for that purpose. The well known hospitality of the Tartars renders the accumula tion of these bags, particularly among the chiefs, sometimes incredible, since 500 ankers of koumiss is considered no uncommon stock. At marriage ceremonies, (a time of peculiar rejoicing,) it is not unusual to see from two to four gallons of that liquor swallowed at three draughts.* The Usbecks, Mandshurs, Monguls, Calmucks, &c., are very expert in making koumiss : that properly so called is from the milk of mares. When a sufficient supply of this milk cannot be obtained, recourse is had to that of the cow, and, amongst the Monguls, to that of the sheep and camel, from which a wine is produced, usually called koumiss, but by the Tartars termed air en, or airik. The milk of the mare is preferred, being more fluid, though imbued with a slight alkaline taste much esteemed by all the nomade tribes. In distillation, mare's milk yields nearly one-tenth of alcohol, more than that of the cow. The spirit from both is indifferently called arrack^ araka, or arika, and sometimes koumiss ; it is often pre sented under the title of vina. The common people are generally content with the spirit obtained from the first distillation ; but the wealthy, to encrease its strength, have it distilled a second time, when it becomes highly intoxicating. The word arrack is decided by philologers to be of Indian origin ; and should the conjecture be correct, that it is derived from the areca-nut, or the arrack-tree, as Kcempfer calls it,J it is clear, that as a spirit was extracted from that fruit, the name was given to all liquors having similar intoxicating Sauer's Account of Billing's Expedition, 4to. p. 128. t Timkowski's Travels, vol. i. p. 53. * Vide Amenitatum Exoticarum Fasciculi. 4to. 141 effects. The term arrack being common in eastern countries where the arts of civilized life have been so early cultivated, it is more reasonable to suppose that the Tartars received this word through their eastern connexions with the Chinese, or other oriental nations, than to attribute it to a derivation foreign to their language, or as a generic term of their own. The great source of all Indian literature, and the parent of almost every oriental dialect, is the Sanscrit, a language of the most venerable and unfathomable antiquity, though now confined to the libraries of the Brahmins, and solely appropriated to religious laws and records. Mr. Halhed, in the preface to his Grammar of the Bengal language, says, that he was astonished to find a strong similitude between the Persian, Arabian, and even the Latin and Greek languages, not merely in technical and metaphorical terms, which the mutation of refined arts or improved manners might have incidentally introduced, but in the very groundwork of language — in monosyllables — in the names of numbers, and the appellations which would be first employed on the immediate dawn of civilisation. Telinga is a dialect of the Sanscrit, in which the word areca is found, it is used by the Brahmins in writing Sancrit, and since to the latter all the other tongues of India are more or less indebted, the term areca, or arrack, may be fairly traced through the different lan guages of the East, so that the general use and application of this word in Asiatic countries cannot appear strange.* — To these consi derations may be added, that in Malabar the tree which yields the material from which this oriental beverage is produced is termed areca, and, among the Tongusians, Calmucks, Kirghises, and other hordes, koumiss, in its ardent state, is known by the general term, " Arrack or Rak." Klaproth says, that the Ossetians, (anciently Alans,) a Caucasian people, applied the word " Arak" to denote all distilled liquorsf — a decided confirmation of the foregoing observa tions and opinions. The distillation of koumiss is generally effected by means of two earthen pots closely stopped, the upper one of which is usually covered with wet clay, the condensed vapour running slowly through a small wooden pipe into a receiver. Some distil it in copper vessels after the manner of the Chinese. The spirit is at first very weak, but generally brought up by a second operation, when greater * Vide the Grammar and Dictionary of the Mahratta Language by Dr. Carey ; also the translation of the Laws of Menu, by Sir William Jones, f Asia Polyglotta, p. 89. Hist. Tatars, 8vo. vol. ii. p. 517. 112 strength is required. — Doctor Clarke,* saw this process performed by a still constructed of mud, or very coarse clay, having for the neck of the retort a piece of cane. The simplicity of the operation, the rudeness of the machinery, and the material from which the spirit is drawn, are highly characteristic of its great antiquity. The annexed is a view of a Calmuck still at work, as above described, with a female carrying water to wet the mud on the head of the still and receiver. In Iceland, several preparations of milk have been long in common use, such as struig or whey boiled to the consistence of sour milk, and syra, or sour whey fermented in casks, kept and only deemed fit for drinking at the end of a year.f But the Icelanders were unacquainted with the distillation of fermented milk, so that the Tartars appear to be the sole iriventers of this art. Indeed from their pastoral habits and from subsisting chiefly on milk, its intoxi cating qualities would soon be developed ; for, as want and privation lead to many discoveries, and as rural life seeks with avidity what ever enlivens a solitary hour or exhilarates the spirits, the Tartars would naturally seize on those properties afforded by the milk of their flocks and herds to turn them to that account, which would best afford pleasure or banish care. That the method of extracting an intoxi cating drink from milk was long practised by these people, before the ' Travels in Russia, Turkey, and Asia. f Mackenzie's Iceland, 4to. p. loG and 277. 143 *rt of distillation was known either to the Saracens or Genoese, there cannot be a shadow of doubt. Caprini, De Rubruquis, and Marco Polo everywhere found koumiss and other liquors in abun dance, at a time when the knowledge of distillation in Europe was known only to the learned, and practised as an extraordinary dis covery, while the sale of the spirit was confined to the apothecaries ; it being considered rather as a medicine than a luxury. — In their social intercourse, the Tartars have occasional meetings for the pur pose of enjoying the produce of their distillations. Clarke, speaking of theCalmucks, says, that at such times, every one brings his share of brandy and koumiss ; and the whole is placed on the ground in the open air, round which the guests, male and female, seated on the ground, form a circle. One of the party performs the office of cup bearer. The young women all the time chaunt songs of love, or war, fabulous adventures, or heroic achievements ; no one rises, the cup being passed from hand to hand till the whole is consumed, without the least interruption of the harmony, either from inebriety or other wise — a fine example of propriety to more civilized nations. Like the Indians of Paraguay, not only the domestic affairs are committed to the women, but like them also, the distilling or manufacturing of intoxicating drink is always under their immediate management, though they indulge not in its abuses. It is customary, both in tap ping the produce of the still and bags of koumiss, to thrust in a tuft of camel's liair tied to the. end of a stick, and when saturated wit'i the liquor, to squeeze some of it into the palm of their hands, tako a little, and then scatter it around as an offering to their god : — a practice common amongst many hcatlten nations in giving tlie first fruits to the deity. De Rubruquis observed amongst the Tartars a practice in which koumiss was alike rendered sacred, by placing tho image of a deceased friend over Ms tomb with the face towards the East, holding a consecrated drinking-cup before his stomach. At one of these monuments, he saw sixteen horse hides hung on high posts, four towards each cardinal point, with koumiss, or cosmos for the deceased to drink in order to refresh him in his pas sage to the other world. It is usual amongst the Monguls, as a token of respect to a deceased friend, to pour on the ground a libation of koumiss as a peace-offering to the deity. In order to obtain milk from the mare, which is usually done three or four times a-day, the foal is generally allowed to be present, from the idea that the dam yields a greater quantity in conseqence, and more readily than if it were absent. For this purpose, the foal i* even allowed fb suck a little from the dam, particularly in rases 144 where she is refractory. The animal is all the time fastened to a long line between two poles, and to which the foal is likewise secured. This singularity of the mare, yielding her milk freely when the foal is present, is not to be wondered at when it is asserted that the ass gives her milk no longer than the impression of the foal is on her mind : Doctor Hunter proved this by an experiment which shewed that even the skin of the foal thrown over the back of another was sufficient to induce the animal to give her milk without reluctance.* In Scotland, it was formerly a practice to place a Tulchan, or calf s skin stuffed, before a cow that had lost her calf, in order to induce her to part with her milk without opposition.f A reason assigned by the Eluths for preferring mare's milk to that of cow's, is not on account, in their estimation of its being better and richer, but that the latter cannot be so easily procured, because, after the calf is taken away, the cow will not suffer herself to be milked with the same ease and familiarity : hence necessity induced them to employ mare's milk. The horse, which is always entire, is allowed to rove in common with the herd, so that a constant succession of breed is kept up and milk is in greater abundance. — The faculty in this coun try recommend the milk of the ass as beneficial in pulmonary affec tions, yet it is extraordinary that this milk has never been subjected to the same process as that of the mare amongst the Tartars, and why the milk of the mare has not been tried with us as a specific remedy, in the same manner as that of the ass, has not been explained. The scarcity of brood mares need not be urged as an objection, since the experiment might be made from a singe animal. It is worthy of remark, that Scheele, a Swedish chemist, although he made himself early acquainted with the fermenting powers of this liquid, never seemed to suspect the possibility of extracting a spirit from it. New man, a German, Voltolin, a Hollander, and Macquer, a Frenchman, laboured under nearly similar mistaken notions, conceiving that no spirit could be obtained from milk without the addition of some vege table matter. Doctor Grieve was among the first who determined, by experiment, that milk alone was capable of affording spirits without the admixture of any extraneous or adventitious substance : — a secret which, although unknown to us, was familiar for ages to the unculti vated wanderers in the Scythian deserts. In almost every country, though milk is resorted to as a nutritious and agreeable beverage, yet some portions of mankind have been found to dislike it. The Cochin-Chinese have an antipathy against * Vide Journal of the Royal Institution, No. 2. f Tvanlioe, eliap. xxiii. p. 32 ]. 115 it, amounting to loathing : they insist that the practice of using it is little better than that of using the blood of the animal. Among some of the tribes on the Zaire, Captain Tuckey observed,* that, although cows were numerous, no use was made of their milk, from some superstitious aversion, arising, perhaps, from notions similar to those of the Cochin Chinese, or some other unaccountable prejudices. Not so in Abyssinia, where the wealth of an individual is estimated by the number of his cattle ; for he is accounted rich who bathes several times a- year in milk, as every man possessing a thousand cows appro priates one day's milk annually to form a bath for his friends. In South America, where cattle are numerous, we do not find that they are domesticated for the same purposes as those to which they are applied by Tartars and Europeans. Nature, however, has been boun tiful in giving to man in every part of the world, necessaries to sup port his wants and gratify his appetites. — " We have seen," says Blumenbach, in his Elements of Physiology, " the analogy between vegetables and animals in structure and functions, as well as in elementary and proximate principles. The secretions of both may be innocuous or deleterious. The most remarkable analogy in secre tion respects milk."f In South America, Humboldt saw a tree that, when wounded, yields abundance of rich milk, which the negroes drink and grow fat upon, and which affords a caseous coagulum. The tree grows on the barren rock, has coriaceous dry leaves ; for several months is not moistened by a shower, yet if an incision be made in its trunk, the milk pours forth. This sweet vegetable fountain is most copious at sun-rise, and the natives are then seen hastening from all quarters with bowls to the cow-tree, or palo de vaca, to collect this nourishing fluid. . The art of preparing koumiss seems to be familiar or common to all the tribes inhabiting the extensive regions of central Asia. The yowrt of the Turks and thepwta of the Laplanders are but modifica tions of this liquor. That acidulated material in India, called dhy, is found among all the Tartars. In the provinces bordering on Bootan, it is dried in masses till it resembles chalk, and is used mixed in water as a pleasant beverage. The operation of drying the dliy is some times performed by tieing it tight in cloth bags and suspending it under the bellies of horses. Amongst the Calmucks, Khirghises, and other Tartar tribes, the process of distillation is carried on by means of fuel collected from the dry dung of their j^mels, horses, and other * Tuckey's Narrative of a Voyage to Explore the River Zaire, 4to p. 111. f Elliotson's Edit. 8vo., p. 508. JL 146 animals, by slaves, whose province it is to gather it, and carry it home to their tents where it is baked into cakes resembling peat or turf: it makes a clear and excellent fire, yielding great heat. A similar mode of obtaining fuel is practised in India. The women follow the herds of horses, sheep and black cattle, and gather the dung, which they carry home in baskets. The dung is formed into cakes of about half an inch thick and nine inches in diameter. The walls of their best houses are frequently stuck round with these cakes. At Seringapa- tarn, numerous females are to be found carrying baskets of this dung for sale. The horses are so numerous in many parts of Tartary, that they are found in herds in a wild state, and some of the tribes procure supplies by means of hawks. These birds are taught to seize upon the head or neck of the animal, and so tease and weary him, that while endeavouring to get rid of his enemy, the hunter approaches and captures him. In the same manner wild sheep are taken, many of whose tails are said to weigh from 20 to 30 pounds. — The expert- ness of the Tartars in training falcons or hawks for the chase is such, that it is a standing law among the Mongols subject to China, to fur nish the emperor with a number of these birds every year. The milk of the sheep affords a beverage to the Calmucks, Kerghis, and other hordes, to which is given the name of arjan ; it is more a preparation of sour milk than of real koumiss. Besides the drinks already noticed amongst the Tartars, De Rubruquis met with a variety of others, such as wine ; caracina or teracina, a very intoxi cating drink made from rice, very like white wine ; caracosmus^ clear cows' milk or clarified whey ; and ball or mead drawn from honey. In the palace of Mangu Khan, he observed a curious artificial tree with various devices, intermingled with branches and leaves, inter twined with golden serpents. This tree contained concealed pipes through which the four kinds of liquor just mentioned flowed in abundance, and at the root or base were four silver lions holding the different liquors, which were supplied from reservoirs outside the palace. On the top of this tree was a figure of an angel with a trumpet sounded by artificial bellows whenever a supply of drink was wanted. As soon as the sound of this trumpet was heard, a man appointed for the purpose poured liquor into the respective pipes, from which it was handed to the guests in waiting. — This elegant piece of mechanism shews to what degree of taste and polite ness the Tartar princes had arrived and the luxury which surrounded their tables : they still keep up considerable state, and by those tribes subject to China, the refinements and customs of that country are undeviatingly maintained. Their hospitality, however, is more 147 extended, for in every Tartar tent there is always a kettle on the fire full of tea, mixed with milk, butter, and salt. Here the weary traveller may at all times freely enter and quench his thirst ; but he must have his own wooden cup, whicli every Mongol carries about him, as an article indispensably necessary. The most esteemed of these cups are brought from Thibet ; the rich generally have them lined with silver. Two kinds of bowls, of a very costly description, are used at their drinking parties. They are richly varnished, and adorned with clouded streaks which give them an elegant appear ance. One of them is composed of yellow wood, and called djamd- jaya ; the other is also of a yellow tinge, and named Kounlar ; both are considered to possess the properties of counteracting the effects of poison. Besides the public meetings held at certain periods, all the Tartar tribes have their private and domestic associations, during which they indulge in smoking, drinking, sallies of wit, anecdote, and poetry, descriptive of their exploits in hunting, the swiftness of their steeds, boldness of adventure, commemorating the deeds of their ancestors, or their happy meeting with friends. The following Mongol effusion on an occasion of this description, which I have versified, may prove acceptable as a specimen of their ability and genius for poetry : — How sweet the draught our generous prince bestows, Arrack, than honey sweeter to the taste ; Come, let us drink, the sparkling liquor flows ! To cheer the silence of the boundless waste. Firm on the plain, our tents in order stand, The flocks or feed, or indolently rove ; Our wives, our children, and our friends demand To share the banquet and the smile of love. In social converse, let our hours be pass'd ; But no excess be-cloud the cheerful day — Like shrubs that bend beneath the sweeping blast Are those who drink the strength of life away. Past are the steppes,* the arid hills retire Far in the distance, clothed in misty hue ; Here pastures green our fondest hopes inspire, And murky scenes no longer cloud the view. Since chance has brought us face to face once more, Let us unite to quaff the flowing bowl ; What greater joy has life itself in store Than brethren met to mingle soul with soul ? * Steppes are, for the most part, extensive elevated regions, found in many of the northern Asiatic districts — in sterility, some of them resemble the Desert of Sahara, in Africa, affording scarcely any thing for the subsistence of either man or beast. H8 In summer, the men and women of Turkestan assemble under trees to drink, dance, ride on horseback, and play on various musical instruments: at these, and their other festive meetings, wine, arrack, and koumiss, are consumed in abundance. These meetings generally take place after their lent, and when the sacrifices, called oshour, have been offered for the souls of their relations : the fetes, on these occa sions, are termed Nourouz, and are times of great rejoicing. The Jakuti Tartars have many ceremonies and festivals, at which they use a great deal of liquor. At one of these, where animals are sacrificed to idols, they sit in a circle and consume immense quantities of koumiss, and become so intoxicated that they are unable to stir from their positions for a length of time. Quantities of drink are thrown into the air with an unsparing hand, which, they conceive, allay the angry feeling of the offended deity and those spirits which govern the elements. Such of the tribes as profess the Mahometan faith, particularly those of Great and Little Bucharia, are forbidden the use of inebriat ing drinks ; but with them, as with their more enlightened neighbours, a want of attachment to the Prophet's precept occasions excesses, ren dered contemptible by the hypocritical arts employed to conceal them. When Eversmann and Jakovlew visited Bucharia in the train of the Russian Embassy in 1821, wine and brandy were consumed in great quantities, chiefly manufactured by the Jews. These people, as well as the Armenians, are permitted to make as much as they please, and to use it in their houses where they may get intoxicated, but they dare not go abroad in that state, lest the Khan would punish them, which lie sometimes does with great severity. An instance of his cruelty in this respect occurred some years ago, in the treatment of a Jewish physician who had got drunk on the occasion of his son's marriage. This gave the Khan such offence that he ordered him to be immediately executed. The Khan is very capricious in his obser vance of this law : sometimes he orders the houses to be searched, and where any liquor is found he causes the owners to be beaten, yet he himself often drinks to excess. The police never venture to examine the houses of the Usbeck officers, though many of them are drunkards, but the poorer sort are strictly watched, and if any of them are detected in the streets of the capital with a bottle, or intoxi cated, they are severely punished, and even sometimes put to death if they had ever before been guilty of a similar offence. The wine of Bucharia is of strong quality, and of greater body than most European wines, being the produce of the richest grapes. Their brandy is made of the lees of the wine or from raisins, is always 149 rectified, and of a strength equal to West India rum ; it is colourless, and has an empyreumatic taste and flavour. The stills employed are much the same as those used by the Jews in Turkey. It was in this part of Asia, that Tamerlane, or Tirnour the Tartar, gave, on the marriage of his six grandsons, the celebrated feast of which so many thousands were partakers, and which conveys to us a knowledge of the liquors then in use. The scene was truly magni ficent : a plain, studded with tents and pavilions, displayed all the grandeur of oriental pomp and magnificence ; forests were cut down for the supply of fuel, pyramids of meat and vases filled with every description of liquor, such as koumiss, oxymel, hippocras, brandy, sirma, sherbet, and wines of various countries, attracted the attention of the voluptuary, and were presented to the guests, on salvers of gold and silver, in cups of agate, crystal and gold, adorned with pearls and jewels. At this banquet, all the subordinate rulers and chiefs of Tartary, together with ambassadors from European courts and envoys from the conquered countries, were assembled ; and the public joy was testified by illuminations and masquerades, a general indul gence was proclaimed, every law was relaxed, every pleasure was allowed, the people were free, and the sovereign presided, a delighted spectator. Pearls and rubies were showered on the heads of the brides and bridegrooms, and left to be collected by their attendants.* At another feast given by a Khan of Tartary, which lasted for seven days, there were consumed daily eight waggon loads of wine, two of brandy, and twenty of koumis, while, during each day, there was a slaughter of three hundred horses, as many cows, and a thousand sheep. But, how are the mighty fallen ! those states which were once governed by the gigantic powers of a Tamerlane, are now dwindled into insignificance, and the intellect of their rulers, narrowed by the barbarism which surrounds them, is unable or unwilling to encourage the growth of science, or the progress of arts. Wherever rice or any other kind of grain is cultivated in Tartary, the fermenting process is not unknown : in the same manner, the virtues of the grape are not allowed to remain unnoticed by the most ignorant of the hordes, since wine is familiar throughout a large portion of this extensive region. The beer to be met with is, for the most part, of indifferent quality ; that brewed from barley and millet by the Turkestans, termed baksoum, more resembles water boiled with rice than beer. They admire it, and affirm that it is an invaluable remedy for dysentery : it is of an acid taste without smell, has little of an * Vide Gibbon's Decline and Fall of the Roman Empire, 150 intoxicating1 quality, and keeps but a short time. — Such of the grain as they distil, is put into a vessel carefully covered, and, after being allowed to run into a slight state of acetous fermentation, it is put into the still and drawn off at a good strength, under the usual name of arrack. The Turkestans have various beverages, among which is an excel lent cooling drink obtained from melons. This fruit is of the finest description, and so large as to be from three to four feet in circum ference ; every part of it, except the rind and seed, is equally good for eating and of a most agreeable flavour. The melons are fre quently sent to a great distance, even so far as St. Petersburg : those of Khorassan are sent to Ispahan, the capital of Persia, for the use of the monarch, a journey of thirty days ; and melons are conveyed from Agra to Surat, a distance of nearly 700 miles, by pedestrians, in baskets hung at the extremities of a pole carried on the shoulders, at the rate of seven or eight leagues a day. The emperor Babas says, that he shed tears over a melon of Turkestan, which he cut up in India, after his conquest, its flavour having brought his native country and other tender associations to his recollection. The value of this fruit was in such high estimation, that it is related of Aly Sultan, that he caused a soldier, who had taken two melons from the field of a planter, to be hanged on the spot where he committed the theft. Before quitting the subject of Tartary, it may be proper to observe that the Mantchoos who conquered China, and whose descendants still hold the sovereignty of that empire, prepare a wine of a very peculiar nature from the flesh of lambs, either by fermenting it, reduced to a kind of paste, with the milk of their domestic animals, or bruising it to a pulpy substance with rice. When properly matured, it is put into jars, and then drawn off as occasion requires. It has the character of being strong and nourishing, and it is said that their most voluptuous orgies consist in getting drunk with it. Whatever remains, after the supply of domestic wants, is exported into China or Corea, under the name of lamb wine.* Gerbillon says, 'that the rich Mongols leave mutton to ferment with their sour milk before they distil it. This explains the mystery of the spirit said to be made from the flesh of sheep by the Tartars in China, of which it has been said the emperors have been so fond. During the sojourn of Michailow among the Kiwenses, he saw them prepare a drink called bursa from a description of berries termed psak, which much resembled dates. This liquor was made * The Natural and Civil Hist, of Tonquin, by the Abbe Rickard. 151 by boiling the berries, pressing out the kernels, and filtering the juice — the fermentation followed, and was so rapid that it became highly intoxicating, and fit for use the morning after it was made. He says that two cups of it inebriated him as much as if he had drunk an equal quantity of brandy ; and that its qualities were so fascinating that the more he drank, the more he was inclined to drink- The Khirghises and Karakalpaks are fond of it, and, when a supply of berries can be obtained, they frequently indulge to excess. — From the strong likeness of these berries to dates, it is not improbable but that the bursa is the ancient date wine mentioned in Scripture and so celebrated along the banks of the Euphrates as well as in other parts of Asia, and is perhaps the same as that which was brought in skins down the Tigris and Euphrates to Babylon. Notwithstanding the prohibition of Mahometanism and the strictness of Budhism, the love for intoxicating liquors is so prevalent in Tartary, that some of the northern tribes not only barter their cattle with foreign merchants, but even part with their children for the trifling consideration of tobacco and spirits. — Such is the degradation to which the absence of true religion and the refinements of education has reduced so many of our fellow creatures! In extending our views to India, we are led to contemplate an immense portion of our species as existing at a remote period, in a very advanced state of civilisation, successfully cultivating the arts and sciences, and spreading their renown to distant nations. Although some of the wisest philosophers of Greece, viz. Pythagoras, Anax- archus, Pyrrho,]and others, visited that country and returned enriched by the wisdom of its sages,* yet the early arts of these nations still remain unknown. Since, however, we are assured, that they were proficients in metallurgy, the manufacture of sugar, indigo, dyeing, embroidery, working in ivory, engraving on precious gems and stones, in the production of the loom and needle, in mechanics, architecture, astronomy, and mathematics,'!' it is natural to infer that they must have been early acquainted with the composition of some kind of intoxicating beverage ; drink being indispensable in tropical climates. In the Padma Puran, a sacred book of India, there is sufficient evidence that fermented liquors were invented in the days of Noah ; .and the story of Satyavarnmn having become intoxicated with mead, and in that state discovered by his three sons, Shema, Charma, and * Hist Phil, vol i. p. 51. f Asiatic Researches, vol. iv. p. 33, 34. 152 lya'peti, is but another version of the relation contained in the 9th chap, of Genesis respecting Noah and his three sons.* According to the mythology of the Hindoos, their deities are said to have drunk at their feasts a liquor termed amruti, in the same manner as the Grecian deities drank their ambrosia ; so that by attri buting to their gods a passion for exhilarating drink, they alluded to an origin anterior to any human record. What the early drinks of the people of India were, there is no correct account) but, as sugar was in extensive use, it is likely that it formed a principal ingredient of their liquors. The raw juice of the cane from its palatable nature, was first made use of; afterwards it was boiled, and, in process of time, its inebriating properties were developed by fermentation. Sugar is supposed to have been one of the articles forming the pre sents made by the queen of Sheba to king Solomon ; as fine sugar is to this day sent as a present to the Grand Seignior by the Egyp tians, in the same manner as Jacob sent honey to a viceroy of Pharaoh. Nearchus, the admiral of Alexander, is said to have been the first who brought any information respecting sugar into Europe ; and although the Arabians cultivated the sugar-cane and supplied the city of Rome with its produce, yet it is well known that they were indebted to the orientals for it, as well as for the knowledge of its manufacture. Soukar, or, Sukhir, the Arabic term for sugar, etymologists say, comes from the Hebrew word siker, which signifies an intoxicating liquor ; and it is remarkable that this Hebrew term is translated in nineteen instances in our Scriptures as implying strong drink. Some philologists say, that gur, both in the ancient and modern languages of India, signifies raw sugar •, and that Sarcara is the term applied to it in its manufactured state. From the middle syllable of the Sanscrit word ich-sucasa, it is alleged that the Arabic name for sugar is derived, and there seems to be good grounds for this inference, as the Sanscrit suca, the Hebrew siker, the Greek sikera, the Persian shukker, the Indian sukur> the German sucker, the Dutch suiker, the Danish sukker, the Swedish soccer, the French sucre, and the English sugar, appear to have one common origin, if we judge from orthography, pronounciation, and acceptation. But although the Arabians were the first who wrote of sugar extracted from the sugar-cane, which they called honey of cane ; yet it is not to be inferred, that to them other nations were indebted for a * Vide Sir William Jones's Works. 153 knowledge of its uses, or the conversion of it into an intoxicating liquor. Lucan mentions an Eastern nation, in alliance with Pompey, that used this liquor as a common drink. Quintus Curtius, in his life of Alexander the Great, states, that at the time of the invasion of India by that monarch, the natives made use of a sort of wine which is supposed to have been no other than toddy, or the unfermented juice of cocoa-nut. Nearchus in his Periplus* mentions an island called Oigana or Wroct, now Kismis, which was abundant in vines and palm-trees. The latter name it obtained from a grape, called kismis, peculiar to it to this day. Doctor Vincent, the translator of the Periplus, says, that at that time, a great trade was carried on in Arabian and Syrian wines ; but the former, he thinks, was palm or toddy wine : of this there can be little doubt, from the great abun dance of that wine in use amongst the Arabians, it being an article of commerce with them from a remote period, previous to the era of the Hegira. The people of Hindostan dealt largely in the importations, and their acquaintance with a variety of native drinks shews the extent to which they had arrived in their manufacture.— From the Institutes of Menu,f we learn that the inebriating liquors of the Hindoos may be considered as of three principal sorts ; one extracted from dregs of sugar, another from bruised rice, and a third from the flowers of the Madhuca tree. The latter, which is better known by the name of Mahwah, has afforded materials for distillation from time immemorial ; and in India, when first visited by Europeans, the inhabitants were found in possession of the art of extracting a spirit from its flowers. Now, it, may be asked, how could they have acquired this art from the Arabians, a people prohibited, even before the name of the Saracens became so eminent, from using the mildest intoxicating liquors ? Some, however, think that distillation was not known to the inhabitants of India before their intercourse with the Saracens, and that their drinks were mere extracts procured by com pression and fermentation ; but why the era of the introduction of distillation into India should be settled at the commencement of the Saracen ascendancy, is not only unaccountable, but at variance with the historic records respecting the knowledge and acquirements of the Eastern nations ; and is purely attributable to that prejudice which gives the invention to the Saracens. The trade of the East, which had continued long in the hands of the Egyptians, was, in 640, trans ferred to the Saracens by the Caliph Omar. It is therefore more natural to infer that the Saracens had received, through the Egyptians, * Periplus, part i. p. 58. f Chap xi. Inst. 95. 154 a knowledge of the use of the still from the inhabitants of India, than that they, themselves, had been in possession of the art to which the genius of their religion was so directly opposed, because it is certain from the researches of Sir William Jones, that the Hindoos were acquainted with all the chemical arts which were said to have been invented by the Egyptians, apparently before the latter had even acquired the rank or title of a civilized people. The expedition of Osiris to India, where it is said he reigned 52 years, and established many Egyptian colonies, joined to the conquests of Sesostris, furnishes proofs that the Egyptians had an early intercourse with India. When Cambyses invaded Egypt, it is well known that many of the inhabitants fled to India, as a country with which they were familiar. It is also asserted, that in the time of Solomon and during the Trojan war, the Egyptian and Phoenician fleets, as well as those of the Hebrews, visited India and traded thither ; so that there must have been a reciprocal interchange of such arts, sciences, and manufactures as were at that time known to the world. To use the expressive language of Doctor Robertson, " what now is in India always was there and is likely still to continue — neither the ferocious violence and illiberal fanatacism of its Mahometan conquerors, nor the power of its European masters, have effected any considerable altera tion. The same distinctions of condition take place ; the same arrange ments in civil and domestic society remain ; the same maxims of reli gion are held in veneration, and the same sciences and arts are cultivated.*" Wine being, among the Mussulmans, a prohibited article, no com merce could be carried on by them in that commodity. The Indians, however, continued to manufacture wines from various substances and under different names. The chief of these was the Tari, or the fermented juice of the palmyra tree, procured from the Borassus flabelliformis of Linnseus, the Tal or Tar of Bengal, and the Panna- maram of the Tamuls. In some parts of India, this tree grows spontaneously ; in others, it is cultivated with great care. When planted in a fertile soil, and of thirty years growth, it yields, according to Buchannan, callu or palm wine, from the llth of January to the llth of June. One active man is considered competent to manage forty trees. Previous to the bursting of the membrane which covers the flowering branch, called by botanists the spatha or spadix, the workman mounts the tree by means of a strap passed round his back^ and a rope round his feet, and bruises the part between two flat * Robertson's Ancient India, Appendix, p. 152. 155 pieces of stick ; this is done for three successive mornings, and on each of the four following ones he cuts a thin slice from the top to prevent the spatlia from bursting. On the eighth morning, a clear sweet liquor begins to flow from the wound, which is collected in a pot suspended for that purpose. A good tree will discharge daily about three quarts of juice, which, if intended for drinking, will keep three days ; in the fourth, it becomes sour, and what is not sold or drunk is distilled into arrack. This exudation, if continued for three years, will kill the tree ; which, however, is generally considered as yielding more profit in this way, than if preserved for the sake of its nuts or for any other purpose. As there are different species of palm trees, there is a diversity of quality in their respective produce, which have accordingly distinct appellations among the natives; but to all of which the English apply the general name of Toddy, a corruption of the Mussulman common term Tart. The wild date (Elate Sylves- tris) the Mahometans call Sinday ; in the Carnatic language, Hinda ; and in the Telinga and Tamul dialects, callu. This latter term signifies thief, on account of its stealing away the senses. The Sinday is never drunk till after fermentation, which is soon effected by the influence of the sun, and then the liquor is exceedingly intoxicating. When distilled and rectified, it affords a good spirit. Toddy is con sidered as a cooling and extremely wholesome beverage, operating on some constitutions as a gentle cathartic. European soldiers use it in large quantities when they cannot get arrack, and render it more potent, according to Captain Mundy, by the addition of chillies.* In some parts of India, whole woods of the cocoa-tree are set apart for the purpose of procuring toddy, and the saccharine quality of the fluid is so great as to produce a yeast or barm, similar to that obtained from our malt worts. In the pots intended to receive juice to be boiled mtojaggory, (a kind of sugar to which it is occasionally converted,) a little quick lime is put to prevent fermentation, or absorb any acidity which might arise, and the juice must be boiled the same day on which it is taken from the tree. — Twelve trees, on an average, daily fill a pot, which, when boiled down, gives six gallons of jaggory. In some places, the tori is used oidy for drinking ; but where it is very plenti ful, it is made into jaggory ; and the poor people use it as a substitute for that extracted from the sugar-cane. Forbes says, that three quarts of the tari produce a pound of sugar .f It is stated, that the wild date tree, from which toddy is extracted, * Pen and Pencil Sketches of India. f Oriental Memoirs, vol. ii. p. 452. 156 was formerly very abundant in the dominions of the late Tippoo Sultan, who, observing that his subjects frequently debased them selves with tari, commanded all the trees to be cut down, and in places near the capital the order was strictly executed.* He even attempted the absolute prohibition of spirituous liquors. The order of Tippoo to destroy the palm tree is very extraordinary, as this tree has been held in great estimation, from the most remote period, both in Asia and Africa; while the followers of Mahomet believe it to be peculiar to those favoured countries in which his religion is professed, notwithstanding the prohibition in the Alcoran of the use of intoxicating drinks. " Honour the palm tree" says a Mahometan writer, " for she is your father's aunt," because, says he, "this tree was formed from the remainder of the clay from which Adam was created." — Thus it would seem to have been considered a distinguished inhabitant of paradise, and a rival of the vine in its use and excellence. Heber tells us that the vine seemed to thrive well in some of those parts of India which he visited, and that the plants looked beautiful, but were not sufficiently trimmed, at least so close as to render them productive.! When Fitch, a London merchant, was in India, in 1583, he found the people well versed in the making of palm wine and its distilla tion. In 1644, Bennin met with arrack as a drink very familiar j and mentions a liquor called bouleponge, made of arrack, black sugar, juice of lemon, water, and a little muscadine. Sir Thomas Roe, who visited the Great Mogul, from the court of James the I., found pal- miso wine and cocoa milk in current use ; and at that time, the people appeared to be well acquainted with wine and various other sorts of drink. The cups, then in use, were of massive gold set with the most brilliant gems. These were usually handed to the visiter on a plate of the same metal : the one presented to Sir Thomas was adorned with about 2000 precious stones, and the gold of it weighed about twenty ounces. It was customary in those times to mix pearls and precious gems witli wine and other strong drink. A present of this kind was offered to Mr. Burnes, during his late tour through India, by Runjeet Sing, a native prince. In India, the sugar-cane is cultivated to a great extent. In the whole range from Decca to Delhi, says Heber, and thence through * Buchanan's Journey through the Mysore, vol. i. p. 56. f Heber's Narrative of a Journey thro' the Upper Provinces of India, 2 vols. 4 to. 157 the greater part of Rajpootana and Malwah, the raising of sugar is as usual a part of husbandry as that of turnips or potatoes in England ; and sugar is prepared in every form except the loaf. It was a practice among the Mogul monarchs, when in the splen dour of power, to have their elephants, usually amounting to 5000, fed on sugar and arrack. The Punjabee chiefs still feed their horses on sugar, and these animals are very spirited, and do not agree with any other food.* The jaggory, which is extracted from the sugar-cane, and from which the greater part of the native rum is manufactured, is thus procured. The canes are cut into pieces six inches long, and bruised in a mill ; the juice which flows from them is strained through a cotton cloth into a boiler, to which is added a certain quantity of lime water. When the evaporation has reduced it to a proper con sistence, it is put into a large pot to cool, then poured into a mould having a hundred holes, each in shape of a quadrilateral inverted pyramid. The frame being turned over, the balls fall out, and after being placed on leaves for a day, are exposed for sale, at a price varying from six to twelve shillings the hundred weight. Thus jaggory appears to contain both sugar and molasses, and resembles the product, which in Jamaica comes out of the cooler before it is taken to the curing house, being a little more inspissated, and requir ing about 37 gallons to the hundred weight. Heber, during his perigrination through the upper provinces, observed a very simple description of a machine for extracting sugar from the cane. It con sisted of a large vat under ground, covered with a stout platform, in the centre of which was a wooden cylinder, apparently the hollowed stump of a tree. In this was a strong piece of timber fixed as in a socket, turned round by a beam, to which two oxen were fastened. Behind the oxen, a man sat thrusting in pieces of cane, about a foot long, between the upright timber and its socket. These being crushed by the action of the timbers, the juice ran down into a vat below.j Stones would be preferable to this mode of grinding, on the principle of a common mill ; but they cannot be procured thereof a durable and proper quality: hence the article produced in the remote provinces is of a coarse description. The profit of jaggory either from the cane or the palm is equally divided between the farmer and the goverment. From palms alone, a considerable revenue is raised, the regulations for which differ in different districts. In one Jacquemont's Letters from India, vol. ii. p. 215. f Heber's Narrative vol. ii. p 252. 158 place, when a person plants a garden, the trees are considered as his property, he paying one half of the produce to the state ; in another, they are let in lots at the rate of £40 per annum. Those are again farmed to some of the inferior villagers, who extract and distil the juices. Could the jaggory from the sugar cane, observes Buchanan, be generally converted either into a palatable spirituous liquor or into sugar, the barren plains of the Carnatic might be rendered pro ductive. The former suggestion appears to be not impracticable, and deserves attention in the way of experiment. If it should answer, the whole of the grain distilled in Europe might be saved for food.* On the same principle, Heber is of opinion that almost the whole of the Deccan'might be cultivated with vines ; and that it would be wise in the British government to encourage a speculation of that kind, were it only for the purpose of obtaining a better beverage for the troops than the brandy now in use.f The grapes of Nusseerabad are said to equal those of Shiraz, and the vineyards there are become famous all over India : a sufficient encouragement to make the plan tation of the vine more general in that quarter. Such speculations would be well repaid by the employment of so vast a population as occupy those regions: Throughout the Carnatic, the distillation of rum or brandy is car ried on by a particular caste ; and the process observed in some of the provinces is described as follows. — From the Topala, (Mimosa leucophlea,) a tree common in the country, the bark is taken and cut into chips, of which about four pounds are added to the twenty -four pounds and quarter of sugar-cane jaggory, with a quantity of water equal to twice the bulk of this sweet substance. The mixture is made in an earthen jar kept in the shade ; the fermentation, commencing in about twenty -four hours, is completed on the twelfth day, when the liquor is distilled by means of the following apparatus : — The body of the still (a a a) is a strong earthen jar, capable of containing three times the bulk of the materials. On this is luted with cow-dung a copper head (b b b) having on the inside a gutter (c c) for collecting the vapour that has been condensed into spirit by a constant small stream of water, which falls on the head at (f). This water is conveyed away by the pipe (g), while the spirit is conducted into ajar by the pipe (d). The mode of condensing the spirit is very rude; and the liquor, whicli is never rectified by a second distillation, is execrable. The natives allege that the bark of the Topala, which is very insipid to the taste, is * Buchanan, vol. i. p. 6. f Heber, vol. iii. p. 123. t Buchanan, vol. i. p. 39, 159 useful, by diminishing the too great sweetness of the jaggery. "To me, however," observes Buchanan, " it appears to be rather of use, by regulating the fermentation, which in such a warm climate would be apt to run suddenly into the acetous."* In the first volume of the Asiatic Researches, there is a description of a method of distillation practised at Chatra, in Ramgur, and other provinces in India, differing but little from that now described. Through the kindness of a gentleman for some years resident in that quarter, I have been favoured with the drawing of a still, which with the section of that used in the Mysore district, as above described, is subjoined. When the material for distilling, whether rice, molasses, or the simple fermented juice of the cocoa-nut tree, is ready, a hole is dug in the earth suited to the size of the still or jar to be employed ; and level with the bottom of this hole there is an underground commu nication made for the purpose of feeding the fire with atmospheric air ; near the edge of the hole a chimney is erected, which serves as well for the supply of fuel, as for the discharge of smoke. A fire of dry wood is first kindled in the pit, and, when the ground is thoroughly heated,* the still is fixed in it, and so bound round with earth, that * This idea was probably taken from the ancient mode of baking bread in the East. Instead of what we call ovens, they dug a hole in the ground, in which they placed a kind of earthen pot, and to its interior surface, when sufficiently heated, thin cakes were stuck and speedily done. 160 no heat can escape. When the jar begins to boil, and the steam to ascend, an Indian with a pot or kettle pours a gentle stream of water upon the head of the still already described, or on the broad and thin surface of a plate of tin or copper (Avith a gutter for the water to run off, represented above), which is fixed on a pan, with a hole in the bottom, luted to the neck of the still, and serving as a condenser. The extreme cold excited by the evaporation of the water on so broad a surface, occasions the vapour from the still to be immediately condensed, and to run in a trickling stream into the receiver. Maria Graham, in her Journal of a residence in India, thus des cribes the working of a native still, which she had an opportunity of observing. The still, says she, was simply constructed. Round a hole in the earth, a ledge of clay, four inches high, was raised with an opening about half a foot wide, for the purpose of feeding the fire. Upon the clay a large earthen pot was luted ; to its mouth was luted the mouth of a second pot ; and where they joined, an earthen spout, a few inches long, was inserted, which served to let off the spirit condensed in the upper jar, which was kept cool by a person pouring water constantly over it. When she went into the cottage, or still- house, she found a woman sitting with a child on one arm, and with the other she was cooling the still, by pouring water on it from a cocoa-nut shell ladle. The woman informed her that she sat at her occupation from sunrise to sunset without scarcely a change of posi tion ; and while they were talking, her husband entered the cottage laden with toddy for distilling. He was a bandari, or toddy -gatherer. On his head was the common gardener's bonnet, resembling in shape the cap seen on the statues and gems of Paris, and from his girdle were suspended the implements of his trade.* fin 1782, two gentlemen, named Crofts and Lennox, constructed a distillery at Sooksagur, near Calcutta, at which spirituous liquors were distilled in the European manner, and with all the improvements of the day. As these spirits were applied to all the purposes of Batavia arrack, the establishment was found to be of much benefit to the province of Bengal.f If such undertakings were encouraged by the East India Company, they would not only be a means of enrich ing individuals, but a source of considerable revenue, particularly in a country where there are such abundance of fruits and grain of every description, and where the population, exclusive of Euro peans, is estimated at 110,000,000; only ten millions of which * Foster's Journey from Bengal to England. f Journal of a Residence in India, 4to p. 25 and 2C. 16J are Mahometans, who are not more strict in the observance of their religious duties than their brethren of the Ottoman empire. The Hindoos, it is well known, although forbidden to use ardent spirits, are not more abstemious in that respect than the natives of other countries. They account brandy an infallible medicine, and, under that impression, frequently rub their joints with this panacea. Even the Brahmins, whose ordinary drink should be water, sometimes run the risk of a loss of caste for an indulgence in the use of intoxicating liquors. Like the Turks, they drink in secret, and like them take every precaution to avoid detection ; but their hypocrisy is sometimes discovered, to the no small amusement of their neighbours. From Heber, we learn that, in opposition to their respective religious creeds, both the Hindoos and the Indian Maho metans are great drunkards ;* though, according to Hamilton, the civil as well as the ecclesiastical law forbids the use of wine and all distilled liquors. Duboisf relates an anecdote of a Brahmin in the village of Tanjore, whose house took fire, and he being the only person of that caste in the place, the inhabitants flocked from all quarters to assist in the removal of his effects ; but what was their astonishment, when, among other things, they discovered a large jar half full of arrack, with which this luxurious disciple of Vishnu had been in the habit of regaling. Tennant says that he, himself heard a Hindoo confess that he was drunk, who did not seem to be deserted by his companions on account of that misdemeanour. Notwith standing the weakness of some, the Brahmins of high caste are very scrupulous in taking wine. Heber found much difficulty in con quering the doubts of two of them who refused taking physic when dangerously ill, for fear of its being mixed with wine, declaring they would rather die than taste it. Intoxication amongst the natives is not common, but at the time of the Hoolee, or Hindoo carnival, the people of central India indulge in all kinds of riot and festivity, and men may be there seen inebriated, as in other parts of the world, on similar occasions. For what object laws were enacted in the East prohibitory of the use of all kinds of spirituous or intoxicating liquors, has not been explained on any civil or religious principle, whether for the sake of health, temperance, or morality. It is, however, a curious fact, that amidst the numerous class of gods in the Indian mythology, there is none to correspond with Bacchus, except Suraderi, the goddess of wine, who arose, say the Hindoos, from the ocean when it was " Narrative, vol. iii. p. 26 7. f Manners and Customs of the People of India. 4 to. M 162 churned with the mountain Mandar ; a notion which seems to indicate that the Indians came from a country in which wine was anciently made, and considered as a blessing ; though the dangerous effects of intemperance induced their early legislators to prohibit the use of all spirituous liquors.* Picart says, the most probable reason that can be given for the prohibition of wine is the high sense entertained for virtue by some ancient Brahmins, who had the greatest aversion to any thing that might contribute to plunge them into irregularities, or disorder the senses. They considered that drink as highly pernicious which would extinguish a man's reason, and therefore found them selves obliged to inspire the people whom they governed with similar sentiments. f The manufacture of arrack in India is carried on extensively ; a fine description is distilled at Goa, from the Toddy of the cocoa-nut trees which grow abundantly in the neighbourhood. It is sold in casks of 21 gallons each, and the price differs according to its quality ; but it is for the most part cheap. An idea of the importance of the arrack trade may be formed from the following account of the imports and exports of this article from part of the territory of Tippoo Sultan and other districts : — In 1797. In 1798. In 1799. Leagers. Gallons. Leagers. Gallons. Leagers. Gallons. Imported from Colombo 16 75 210 10 75£ Batavia 73 32 1 1 Cochin 42 97 12 25 43£ Anjengo 25 11 23 128 Canara 2 3 Exported in 1797, 20 18 25 28 12 Imported by sea, from 1st January to 31st December, 1799, into the Pye Nada District, viz. : — Arrack, 485 canad. Cochin arrack, 4 leagers. Country arrack, 4 leagers. 96^ leagers, 4 pipes, 1 1 0 pipes. 31 casks, 2 casks, 392 canad. 15 kegs, 92 bottles, 17^ cases, Cohimbo arrack 16^ leagers, Rum, . . . 2 chests. 5 jars, 5 casks, 20 cases. 21 pipes, 4 kegs, Gin, . . 37 do. Brandy, . 14 dozen, 7 pipes, 2 casks, 1 5,000 bottles, 29 cases, Exported in 1799 and 1800, from the above district : — Arrack, 36|- leagers, Rum, 4 pipes, 4 casks Arrack. 16 kegs, 1 chest, 2 chests brandy. 150 bottles, Rum, shrub, 2 boxes, Col. Arrack, 15 leagers. Brandy, 7 chests, 30 gallons.; Gin, 53 cases, Gin, 10 chests. * Vide An Essay on the gods of Greece, Italy, and India, in the Asiatic Researches, vol. i. p. 250. f Picart's Religious Ceremonies, vol. iii, p. 274. 163 The value of the wine and spirits imported from the eastern islands into the ports of Bengal, Fort St. George, and Bombay, from 1814 to 1818, amounted to 1,359,884 rupees.* And of the same articles it has been computed that a quantity valued at not less than 9,196,221 rupees, had been imported into those places from the united kingdom.f In the six years ending 5th January, 1820, the free trading ships appear to have imported into all parts of India, of beer and ale, 6,282,214 gallons, valued at £535,358 8s. 5d. ; of British spirits, 24,808^ gallons, valued at £16,997 5s. ; of foreign spirits, 907,255 gallons, valued at £195,937 Is. Id. ; and of wines 1,351,365 gallons, valued at £375,379 9s. Id.J The Company's ships imported of beer and ale from 1814 to 1818,— 291 hogsheads, valued at £2057.§ From China, 98,099 rupees' worth of wine and spirits, exclusive of the Company's trade, were also imported into Bengal, Fort St. George, and Bombay, during that time ;|| while the export of wine and spirits from those places to the eastward and other islands in the same period stands as follows : — In 1814-15, to the value of 425,436 rupees. 1815-16, do. 293,720 do. 1816-17, do. 217,354 do. 1817-18, do. 267,654 do. In 1810 were exported from Calcutta to Rangoon, 3,000 gallons of rum alone ;f and from 1815 to 1818, there were 794 pipes of Madeira wine, valued at 19,290 sicca rupees, and other liquors to the amount of 4,840 rupees, carried from this quarter by American traders.** For further information the reader is referred to the table of imports given in this work at the conclusion of the observations on the spirit trade of China. — A very considerable commerce is carried on, through different parts of India, in the article of jaggory, or native sugar, and the imports and exports of it in the Mysore prove highly advanta- geous.ff The distillation of the flowers of the Mahwah or Madhuca tree (bassa latifolia,) affords a branch of important trade. The people of Bahar make a strong spirit from them, which they sell so * Parliamentary Report, No. 476, p. 316. The intrinsic value of the Bengal sicca rupee is 24d. 566; Madras rupee, 23d. 247 ; and of the Bombay rupee, 23d 004, the common or average value of which is 23d. 606 ; but to avoid fractions, say 2s. the rupee. f Vide Report, p. 238 and 239. J Ibid. p. 322—25. § Ibid., p. 336. || Ibid. p. 240. ^[ Franklin's Tracts on the Dominions of Ava, 8vo. 1811. ** Parliamentary Report, p. 345. ft For a more particular account of these matters, see Buchanan's Journey through the countries of the Mysore, Canara, and Malabar, 3 vols. 4to, 164 very cheap, that upwards of an English pint may be purchased for one half-penny, and the most seasoned drunkard can intoxicate himself for that sum.* The tree is nearly the size of an oak, which it strongly resembles ; its flowers fall towards the end of February, the juice of which is fermented and used in various ways. The part chosen from which to collect the juice, is the calix or bulb that supports the petals, which are of a pale pink colour. When dried, it resembles a small raisin both in appearance ami flavour, and tastes like that of Malaga. The flowers of the Mahwah differ considerably from those of every other tree, bearing a striking likeness to berries, and falling spontane ously as they ripen. They are then gathered and dried in the sun. Vast quantities of those flowers are consumed during the Hoolee, or great Indian carnival, and are conveyed in common with grain and other commodities, and sold in various parts of India. Besides their inebriating qualities, they form a considerable portion of the sustenance of the wilder tribes of the Bheels, who, as well as the low castes of Rajpoots, distil them into arrack. The Bengalese also manufacture from them a good spirit. The flowers, whether eaten dressed or raw, are good nutritive food ; and from them is expressed a kind of oil resembling ghee, or clarified butter, with which it is often mixed. This oil is frequently burned in lamps, and applied as a salve in cuta neous diseases. A more extensive cultivation of the Mahwah could not fail of being attended with many advantages in different parts of central India, and might be equally as profitable to the natives, as the Agave to the Mexicans, even were it merely for the purpose of distil lation, independent of its other valuable properties.! As it is, the government raises a considerable revenue from it, retaining a right to the fruit and timber. In the opinion of Sir William Jones, were the sale of the liquor which it affords duly restrained by law, it might be applied to sundry serviceable purposes. The same observation is applicable to the drink made from toddy, the vending of which, from want of being properly regulated, renders it so common and cheap that it has been contemptuously called pariah arrack, on account of its being a favourite with the lowest order, or pariahs, who rank among the meanest castes of India. It is not, however, determined, whether the term pariah arrack be used generally to imply an infe rior and adulterated spirit, or is only applicable to that liquor with which Ganga, (cannabis satwa) and a species of Datura have been compounded. At Lahore, drink is taken by weight, and Burnes * Asiatic Researches, vol. i. p. 303. Oriental Memoirs, vol. ii. p. 452. t Malcolm's Memoirs of Central India, vol. ii. p. 47. 165 relates that the prince Rnnjeet Sing usually took about eight pice ; at one entertainment, he saw him quaff the measure of eighteen pice.* Of this chief it is said that he felt greatly annoyed that he could not drink like a fish without being drunk, nor eat like an ele phant and escape a surfeit.f His favourite beverage was a spirit distilled from Cabul grapes, which is very fiery, and stronger than brandy. It is told of one of the Mogul monarchs that he was accus tomed to drink upwards of twenty cups a day — a quantity equal to five wine-bottles of our measure. Some of the tribes call spirits Jire water, probably from the circum stance of their being easily ignited. Jacquemont,f when in the Thibe- tian mountains, was surrounded with a number of the natives, who, on seeing him burn a little brandy on a lump of sugar and afterwards drink it, exclaimed that he was drinking fire, and must therefore be the devil.J The different kinds of grain cultivated in the Nepaul territory, afford ample materials for making intoxicating drink ; and hence we find the various tribes, occupying that region, are much addicted to inebriety. So strong are their propensities in this respect, that they make offerings in some of their temples to the priests, who repre sent their deities, of a portion of their favourite drinks, which they quaff out of human sculls, and so largely, as to caus& them to dance furiously ; an extravagance often attributed to inspiration. A beve rage termed phaur, made from rice or wheat, is brewed much in the same manner as our ale wlu'ch it strongly resembles, and is in consi derable repute ; and, according to Hamilton, the wheat and barley are reared for the express purpose of making spirituous liquors. At some of the marts where rice or mumma, salt, extract of sugar-cane, hogs, dried fish, tobacco, cloths, bang, opium, and other articles are sold, inebriating beverages form no inconsiderable portion of the traffic.§ As bees are numerous in the north of India, vast quantities of honey are collected, and the mode of doing so is without that cruelty towards the insect which is the practice in other countries. — The cottages have either hollow trunks of trees or cylindrical earthen pots built into the walls in such a manner, that while the insects have access through perforations on the outside to construct their cells, and * A small copper coin. Burne£' Travels, vol. i. p. 30. f Jacquemont's Letters from India, vol. ii. p. 22. % Ibid. vol. i. p. 271. § Hamilton's Account of Nepaul, 4to, 166 deposit their stores, the cottagers within can open and shut the hive at pleasure, by different simple contrivances, such as a lifting shutter or sliding door. When the hive has arrived at maturity, the bees are expelled by a great noise made at the inner extremity which drives them out, and by means of a secret valve they are prevented returning until the whole of the honey has been removed. Materials are thus easily procured for domestic purposes, as well as for various drinks, both cooling and nutritive. Fraser, in his tour, informs us, that the people residing among the hills at the foot of the Himaleh mountains, make intoxicating liquors from grain and other materials, and that they procure from the grapes common to the country two sorts of strong drink, one of a superior kind used by the higher classes and called sihec, fermented in the usual manner ; the other is prepared by pouring hot water on the residue of the fruit, fermented and distilled by means of an apparatus of a very rude construction.* At Cursalee, on the Jumna, lie observed that they intoxicated themselves with a sort of beer brewed from grain and particular roots which they sharpened with pepper. During his stay there, he witnessed the ceremony attendant on the bathing of the images of their gods in the waters of the Jumna. The concourse of people was immense ; they danced in the most grotesque and savage manner, to the sound of strange music under the influence of their liquors, a multitude of men taking hands, some times in a circle, sometimes in a line, beating time with their feet, bending and distorting their bodies in various ways. The men kept dancing all the day, and in the evening were joined indiscriminately by the women, who supported the dancing and revelry till the night was far advanced. This frantic kind of worship was continued for several successive days, and mostly ended with the exhaustion of their liquor s.f The people inhabiting the Garrow hills, north east of Bengal, though extremely rude and uncultivated, have, according to Mr, Elliott, various sorts of drinks ; but that most in use is drawn from rice soaked in water three or four days. From the kebul, a tree resembling the palmira, a fine spirit might be made, as it possesses much saccharine matter ; but the inhabitants are too ignorant to appreciate its value and turn it to good account.! * Tour to the Sources of the Rivers Jumna and Ganges. f Tour to the Jumna and Ganges, p. 492. $ Asiatic Researches, vol. iii. p. 22. 167 In Cashmere, a good wine is made resembling Madeira, and brandy is distilled, which, according to Jacquemont, resembles a mixture of bad Anisette, with indifferent Kirchenwasser. The vines, particularly in the gardens, are gigantic, and some of them, though young, have been found to measure two feet in circumference.* The Afghanistans prepare a strong drink from the milk of sheep, which is said to possess a very invigorating property ."f These people are not wholly dependent on this species of liquor, since the Greeks and Armenians, who settled in that country, distil spirits and make wine to a considerable extent. About Cabul, grapes are so plentiful as to admit of exportation ; and cattle are fed on them for three months in the year. Of the Afghanistan grapes there are ten diffe rent kinds. The best grow on frame works ; the inferior are suffered to creep on the ground. Pruning takes place in the beginning of May. The people of Cabul convert the grape into more uses than the inhabitants of almost any other country ; they employ its juice in roasting meat, and during meals have grape-powder for a pickle. This powder is made by drying unripe grapes and pounding them afterwards : it looks like Cayenne pepper, and has a pleasant taste. Grapes are often purchased for a half-penny a pound, large quantities are preserved as raisins, and grape sirup is in great consumptio . In the city of Cabul, during the month of May, the Falodish is in high estimation. This is a white jelly strained from wheat and drunk with sherbet and snow. There are no date trees at Cabul, but they are to be found about Candahar and Pashawur, yet the people are ignorant of extracting from them any intoxicating material. In Afghanistan, the grains of a species of rice are so long, that fourteen of them are said to make a span. The vines in some parts of Afghanistan are not cut or pruned, but allowed to ascend the highest trees ; and they are sometimes found growing on lilyoaks about eighty feet from the ground. Tiie grapes thus produced are inferior to those reared on frame work. The amor patricB is so prevalent here, that every one conceives his own nation to be superior to all others. Hence the emperor Babu, whose memory is still held in the greatest respect in Cabul, thought no portion of the world equal to his own, and used exultingly to say, " This climate is extremely delightful, and there is no such place in the known world. Drink wine in the citadel of Cabul, and send round the cup without stopping, for it is at once a mountain, a sea, a town, and a desert." Forster's Journey, &c. vol. ii p. 21. Jacqucmont's Letters. f Elphinstone's Account of Cabul, &c. 4to. p. 236. 168 In Cabiil, the Armenians are the principal dealers and manufac turers of intoxicating drinks, but the present governor, with the best intentions, lias put an end to the Armenian influence by a strict pro hibition of wine and spirits. Hence the Armenians, together with the Jews, have fled to other countries, as they had no means of sup port but that of distilling spirits and manufacturing wine. Previous to this edict, 40 bottles of wine or 10 of brandy might have been purchased for a rupee. Among the fruits of Bokhara, melons are in the highest estimation ; water-melons in particular have a superior flavour, and grow to such an enormous size, that twenty people may feast on one, and two of them are said to form a load for a donkey : they afford a delicious cooling beverage. In that country, there is a curious and common substitute for sugar, called Turunjubeen. It is a saccharine gum which exudes from the well-known shrub called camel's -thorn, or the Khari-Shootur. Towards the end of August, when this shrub is in flower, it may be seen in the morning covered with drops like dew, which, when shaken into a cloth placed beneath the bush, is the Tur- ^mjubeen. Some hundred maunds of it are collected annually, and the whole sweet -meats of the country are prepared with it. From its nature and properties, it strongly reminds us of the manna given to the Israelites. From grape jelly, or sirup mixed with chopped ice, the Bokha- rians draw what they term rahut ijan, or the delight of life. Here ice is an indispensable article : in winter, it is stored in pits, and sold in warm weather at a very low price. No one drinks water in Bokhara without icing it, and a beggar may be seen purchasing it, while he proclaims his poverty and implores the charitable bounty of the passengers. The water, which the king drinks, is brought in skins under the charge and seals of two officers. It is opened by the vizier, first tasted by the people, and then by himself, when it is once more sealed and despatched to the king. The daily meals of his majesty undergo a like scrutiny ; the minister eats, he gives to those around him ; they wait the lapse of an hour to judge of the effect, when they are locked up and despatched. His majesty has one key and his ministers another. Fruit, sweet-meats, drinks, and every eatable, undergo the same examination. In Bokhara, there is a disease called the Mokkom or Kolee, a kind of leprosy that renders the skin dry and shrivelled, the hair of the body falls off, the nails and teeth drop out, and the whole frame assumes a horrible appearance. This disease is prevalent in the rice districts, and is said to be caused by the use of bouza> a strong drink distilled from black barley. 169 Honey is abundant in Bokhara and the adjacent countries ; but it is not much employed as an ingredient in the beverages. Captain Burnes states that he observed bees feed on mutton, that in winter they are often supported with flesh instead of sugar ; that which he saw given to them was fresh ; and he adds, that they sometimes attacked dried fish. Throughout the whole continent of India, the people are well acquainted with the different virtues of all the species of palm. Of these, the cocoa-nut tree (cocos nucifera) is the mos tvaluable, as it not only affords food but a large supply of toddy, though not in so great a quantity as the palmira. The date tree (phoenix ductylifera)^ the Tamar of the Hebrews, yields toddy also, but neither so much nor of so good a quality as that which is produced by the other species of palm. This tree, as well as those of the same genus, has been the subject of great research and investigation with many eminent writers, of whom Larcher, in his learned notes on Herodotus, has been elaborate ; after him Pontedora, Tournefort, and Ksempfer may be consulted ; the latter, in his Amcenitates Exoticse, has been happily minute in illustrating this portion of natural history. The skill and ingenuity which the inhabitants of India gene rally display in making intoxicating beverages from the produce of their trees, as well as from other portions of the vegetable kingdom, have been clearly exemplified ; and the ease with which they are procured, and the habits, therefore, which their use has engendered, have tended much to the injury of Europeans and natives, both in a moral and physical point of view. Dr. Bucha nan, however, has questioned this, particularly as repects health; and observes, that intoxication is less frequently a cause of disease, than is usually alleged ; it chiefly, he says, proves injurious to the health of our seamen and soldiers in warm climates, by making them impru dently expose themselves to other causes of sickness. " The two persons in my service," continues the Doctor, " that are most subject to fevers are my interpreter and painter, although from their situ ation in life, they are exempted from all hardships ; but from their caste, they ought not to taste spirituous liquors, and are really sober men. At the same time, a man who takes care of my tents, although he is exposed to all weathers, and at times to much fatigue, enjoys perfect health, probably keeps off the fever by copiously drinking spirituous liquors, to the use of which he is exceedingly addicted." But with all due respect for the Doctor's opinion, this example should not be received as a precedent, because it is well known, that those who are addicted to a slavish use of ardent spirits, are more subject to 170 disease, tlian those who use them with moderation. In India, as in Europe, where the cholera morbus has been so fatal in its effects, it has been proved that drunken and dissipated characters were the first and most numerous victims of that terrible disease. "Drinking spirituous liquors," says Heber, "is highly injurious to our soldiery in India. Nothing can be more foolish, or in its effects more pernicious, than the manner in which spirits are distributed among the troops. Early every morning a pint of fiery, coarse, undi luted rum is given to every man ; and half that quantity to every woman ; this the greater part of the new comers abhor in the first instance ; or would, at all events, if left to themselves, mix with water. The ridicule of their seasoned companions, however, deters them from doing so, and a habit of the worst kind of intemperance is acquired in a few weeks, more fatal to the army than the swords of the Jats, or the climate of the Burmese. If half the quantity of spirits, well watered, were given at a more seasonable hour, and, to compensate for the loss of the rest, a cup of strong coffee were allowed to each man every morning, the men would be quite as well pleased, and both their bodies and souls preserved from many dreadful evils."* Captain Mundy, who had a good opportunity of forming a correct opinion of the matter, says, that many a liver complaint, laid to the charge of an Indian climate, owes its origin to this lava-like potation ; alluding to the general use of arrack, and its cheapness unfortunately adds to its fascinating qualities, which are further heightened by an infusion of chillies, to render it the more intoxicating.f Speaking on this subject, Hamilton observes, that one cause of the prevention of the spread of Christianity in India, may have been occasioned by the dissolute lives of some of the early Christians ; and the clergy not only indulging in the use, but actually trafficking in the sale of arrack ; a practice equally obnoxious to the Brahmins and Mahometans.^: The kingdom of Thibet, although not so early known to Europeans as some other eastern countries, yet we were partially acquainted with it from the visit of Marco Polo. He observed that the Thibetians had no wine, but an excellent drink made from corn or rice, flavoured with various spices. Oderic, in 1318, found bread and rice-wine in that country in abundance. Turner, in the account of his embassy to the Teshoo Lama, makes us more familiar with the arts, manners, and customs of the Thibetians. They cultivate wheat, barley, and Heber's Narrative, vol. iii .p. 201. f Pen and Pencil Sketches in India, vol. ii. p. 215. $ Vide Hamilton's Account of the East Indies. 171 rice, although the state of agriculture is not by any means in a flourishing condition. They extract from rice or wheat, a drink which is called chong : this beverage is prepared by an infusion of grain in a state of fermentation ; wheat, rice and barley are used indiscriminately. To a given quantity of grain, is added rather more water than will completely cover it ; and the mixture is placed over a slow fire till it begins to boil. It is then taken up, the water drained off, and the residue spread on mats, or coarse cloths, to cool. When cold, a ball called bakka, composed of the blossoms of the cacalia saracenica of Linnaeus, is crumbled over the grain and mixed with it. The common proportion is one of these balls, about the size of a nutmeg, to two pounds of the grain. After this process, the grain is put into baskets lined with leaves, and slightly pressed down with the hand, so as to squeeze out the superfluous moisture It is then covered with leaves and cloths to defend it from the air, and put into a place moderately warm, where it is allowed to remain for three days. At the end of this period, it is put into earthen jars, when cold water is poured on the top in the proportion of a tea-cup full, to every gallon of grain, and the top of the jar is made close with a strong compost of stiff clay. In this state it remains for at least three days, before any of it is taken out for use ; but, if suffered to continue longer, it improves by age. When chong is wanted, a quantity of this fermented mass is put into a capacious vessel on which boiling water is poured, until it is completely covered by it. The whole is well stirred together, and, after remaining a short time to settle, a small basket of wicker work is thrust into the centre, and the infu sion called chong immediately drains through and fills the empty space with the liquor. The drink is then distributed to those around by the segment of a gourd fastened upon a staff in the form of a ladle ; each person holding a shallow wooden cup on the points of his fingers for its reception. This liquor is accounted pleasing and grateful, having a slightly acid taste, but possessing little intoxicating quali ties. From the nature of this liquor and the peculiar manner of making it, it is evident that the invention is purely oriental, as there is nothing in Europe of a similar description from which any idea of such a manufacture could have been borrowed. Chong is also used for distillation, and from it a very powerfully inebriating spirit is. drawn, termed arra, The apparatus employed for this purpose must appear, from an examination of the annexed plate and a perusal of its description, to be of a simple and rude construction. Chong, or arra, is always served to visiters, both on their arrival and at their departure, 172 without regard to the hour, and, contrary to the practice of Japan and China, it is never drunk warm.* STILL USED IN THIBET AND BOOTAN. A. An earthen vessel, in which the chong is placed, immediately over the fire. B. Another without a bottom. . C. A smaller earthen vessel, which is the recipient. D. An iron basin filled with cold water, renewed occasionally as it grows warm, and may be termed the condenser. e e e. Three cross staves of wood on which the recipient is placed. The junction of three vessels, A, B, and D, being secured with cotton bandages and clay lute, a fire is lighted under A, which contains the chong. The spirit rises through B, is condensed upon the convex bottom of the basin D, and the spirit arra is received into the smaller vessel C. f. The fire-place — g g g. openings over the fire for the reception of a similar apparatus. Turner's Embassy, 4to. p. 343. ITS The religion of the country confines the consumption of cfiong and arra to the laity, as those who assume the rohe of Gylong, or priest, are bound to abstain from every sort of inebriating drink, as well as from animal food, lest they should be the indirect cause of putting an end to the existence of any creature. This privation seems to have been felt by Gyeung, the mother of the infant Lama, who, when entertaining Mr. Turner, at the monastery of Terpaling, complained that while nursing the young pontiff, she was not allowed to use any kind of fleshmeat, or exhilrating liquor. In Bootan, Turner observed thriving crops of wheat and barley, and a small grain which he does not designate by any name, from which a fermented liquor is made. In this country, the traveller is always found with a buffalo's horn slung across his shoulders filled with arra to regale himself, whilst struggling among the acclivities of this mountainous region. The Rajah of Bootan, the high priest, or pope of the country, when he invited Mr. Turner to an entertainment at the palace of Tassisudon, declined tasting wine, being contrary to the rules of his sacred order ; but here, as elsewhere, human weak ness is observable; for claret and raspberry jam, having been left by Mr. Turner as a trial of the Lama's virtue, it soon disappeared, and application was made a few days after for a fresh supply of the wine ; certainly, as the writer observes, with no intention that it should be reserved among the relics. Before a battle, the soldiers of Bootan take copious draughts of chong or arra, having previously charged their stomachs with an ample meal of substantial food. This drink is here usually taken warm, a practice recommended for imitation, whenever heat and fatigue lead to intemperate thirst. In Bootan, the people seem unacquainted with mead, although bees and honey abound. So domesticated are these insects, that the honeycombs hang from the balconies of the houses clear of the walls, seldom exceed ing six inches in thickness and sometimes three or four feet long. The bees are not suffered to be disturbed, the Rajah conceiving that their labour is employed for the benefit of the community, in laying up a stock which serves to rear their young, and as a resource when they cease to find food abroad. " Were I," said he, " avail ing myself of superior power, to deprive them of this store, accumu lated for their future support, how could I expect to enjoy unmo lested, that of which I am myself possessed ?" — Hence the religious protection they experience. Although the vine, it may be generally observed, forms no part of the common agriculture of the East Indies, yet delicious grapes are found to grow luxuriantly in many of the provinces ; those of Malwa 17* have been long celebrated, and the wine made at Nishapore is con sidered excellent. The grapes of Cabul yield a liquor no way infe rior to many of the wines of Europe. Even on the northern slope of the Himaleh mountains, reaching towards Thibet, grapes are indi genous, and grow in the open fields without any care, save that of preserving them from the depredations of the bears. In flavour and delicacy, they vie with any hot-house grapes of England ; and are of two sorts, white and red. In the Birman empire are several kinds of palms ; wheat is com mon, and of good quality, in different districts of the country ; the cocoa-nut and sago-palm grow wild ; rice and sugar-canes are to be met with every where ; vines are found in the forests, and though they are at present inferior to those of Italy, Spain, or Portugal, yet it is asserted, that the inferiority is owing to want of proper cultiva tion. No wheat is reared in Pegu ; but bread made from rice is a common article of food: wine from the latter grain, such as is found in many other parts of the East, is here familiar, and from which the monarch draws a portion of his revenue. Sugar, although it might be plentiful in Pegu, and a spirit made from it, yet the elephants are permitted to consume the canes with so little restraint, as to render its produce unavailable. Here, and in other parts of India, the ele phant makes nightly excursions into the plantations ; and when once allowed to do so with impunity, he constantly repeats his destructive visits. In some places, when the marks of the animal's feet are disco vered, in order to prevent a repetition of these predatory incursions, sugar-canes filled with bruised fruit, of which this animal is fond, are placed in Ms way ; a quantity of poison is infused in the pulpy matter ; the outside of the canes is marked with salt, to which the elephant is very partial, and having gratified himself by feeding on these mate rials, he either dies from their effects, or is so intoxicated that he becomes an easy prey to the people. As the Peguesc profess the worship of crocodiles, their common drink is the waters of the ditches in which those rapacious animals live, though they are often devoured by them. A liquor distilled from the cocoa-nut is used in some parts of Pegu which differs little from common arrack : this drink is fer mented and preserved in well-glazed earthen jars, some of which, according to Hamilton, are so capacious as to contain two hogsheads. Another description of liquor, very agreeable to the palate, is made from juice drawn by incision from a tree called Annipa or Niper, and hence termed Niper wine. From Syrian, the Peguese export rice-wine of their own manufacture. The city of Pegu receives much of its orna ment from the numerous cocoa trees with which the sreets are tastefully 175 planted, and while they afford the citizens a supply of fruit, serve as a cooling shade from the scorching heat of a vertical sun. Through out the whole of the Birman empire, the chief spirit in use is shou chouy or that description of ardent liquor wlu'ch is distilled in China. Symes says, that he met with no other, and that it appeared to him a very fiery, deleterious spirit.* More recent visiters met with several kinds of wines among the Burmese, and, at the entertainments of the higher orders, drinks are served up in small jars, out of which they are poured into gold cups, richly embossed with figures and orna ments of different descriptions ; amongst some of which were observed the twelve signs of the zodiac. These cups, when filled, are usually presented by the attendant in a crouching posture, for an inferior to stand before a superior is deemed insulting : and when water is presented with the liquor, it is taken from a jar of cold water, wrapped in a plantain leaf to keep it more cool. During the late war with Great Britain, it was found that the Burmese had a great predilection for spirits, and would rather be recompensed for any exertion by a little English gin or brandy, than with money. " Bevandi, pay, tekein" — (Give some brandy, prince !) — was the con stant request; and so much has this request taken root, that it will require many regal edicts to make them again abstemious. By the laws of Alomprah, the founder of the present empire, intoxication was punishable with death ; but, during the prevalence of cholera, spirits being deemed useful in checking its progress, the interdict was taken off, but again put in force when the disease disappeared.! Late travellers have described the remains of religious edifices in Pegu and Ava of the pyramidal form ; and of sphinxes, griffins, mer maids, crocodiles, and other templar ornaments, so resembling those of Egypt, as to lead to the inference that there was a former connex ion between the religion of the ancient inhabitants on the banks of the Nile and the Buddhists of the East. This is a corroboration of what has been already advanced, that the eastern parts of Asia had the precedency of the west in a knowledge of the arts; and it is fur ther confirmed by the paintings that have been found in some of their ancient pagodas, far excelling any thing of the kind at present among the Burmese ; while no modern architectural edifice in those coun tries can bear a comparison with the structures of modern times, notwithstanding the progress of civilisation and the mechanical * Symes's Embassy to Ava, 8vo. vol. ii. p. 307. t Two years in Ava, 8vo. p. 307. 176 improvements in other parts of the world — a proof that, while we have been advancing through their discoveries, they have been retro grading. Arrack is drunk in Siam ; but its consumption, as well as its manu facture, is confined to the Chinese resident in that country. The pri vilege for its distillation brings to the government a sum of 460,000 ticals, or £57,500 per annum, for the whole kingdom. The greater portion of arrack is distilled at Bankok, the capital ; and the rest at thirteen other principal towns of the kingdom. The tax on arrack is farmed ; hence its amount has been ascertained with a considerable degree of accuracy. The following detail will shew the relative impor tance of some of the towns at which it is distilled : — Ticals. Bankok, or Bangkok ..* "--l,T - 144,000 Yuthia, (the old capital) 'V1 . . 48,000 Sohair, . . . . . . 8,000 Tachin, 8,000 Raheng, 8,000 Kampeng, . . , • , . . 8,000 Chainat, , 1,600 Lanceang, (capital of Laos) ... 24,000 Korat in Lao, ... . . . 16,000 Kanburi, 1,600 Champon, 2,400 Patyn, . . . . . . 1,600 Chaia, 640 Talung, o . . . . 2,400 Besides this, there is likewise a tax on fruit trees. At Penang, among the duties levied are those on opium, spirits, and hemp used as an intoxicating drug. Here the distillation of arrack from rice is conducted, but not to any great extent. Tannasserim is celebrated for its Niper wine, or rather for the spirits distilled from it, and which is considered the best in the East. The Siamese, being strict followers of Buddha, like the Mahometans do not indulge in the pleasures of intoxication, strictly fulfilling the fifth commandment of their religion, which is, " you shall not drink intoxicating liquor, nor any substance calculated to intoxicate." Still, however, there are amongst them many who, like their fellow-mortals in other parts of the world, forget, not only the principles of their religion, but that respect which they owe to themselves and to society. Mr. Finlay- son, when there in 1822, remarked, that ardent spirits were fre quently taken at meals undiluted, but not to such extent as to cause inebriety. Most of their liquors are taken warm ; and they assign as a reason for using it in that state, that cooling remedies are deadly, 177 from a belief that heat is a principle of life. Mr. Crawford is of opinion, that a strong passion for arrack, notwith standing the prohi bition against it and vinous liquors, appears nowhere more general, than amongst the lay Siamese; and although their Talapoins or priests, are enjoined to abstain from the use of wine, or intoxicating drugs, yet he suspects they are subject to a similar infirmity. They freely partake of tobacco and the preparation of betel and areca, from which he concludes that they secretly indulge in all these for bidden luxuries. The government feigns to take considerable care to enforce the observance of the prohibitory law ; but it is certain that they wink at its infringement, in a manner very discreditable, since they receive the duty not only on its manufacture but on its sales. No present is more acceptable to the lower classes than a supply of ardent spirits; yet upon the whole, the Siamese are a mode rate and temperate people.* The use of the areca and betel-nut is more extensive here than in any other part of the east, exceeding even in this respect the consumption in Malay. Rich in all the valuable productions of nature, Siam lias vast advantages; rice is cultivated to great extent, and the sugar-cane affords employment to an immense portion of the population. The strength of the soil maybe conceived from the enormous size of its yams, one of which was found to weigh 4741bs. and to measure nine and a half feet in circumference. The sugar-cane in Siam has been known from the earliest period ; but its culture, in reference to useful and extensive purposes, was little attended to before 1810. This favorable change was wholly owing to the industry and enterprise of the Chinese settlers, resulting from various concessions yielded to them. In 1822, they exported to the extent of 60,000 piculs, or about 8,000,0001bs. of sugar, esteemed, from its whiteness and flavour, the best in India : this article now meets a ready sale in China, the western parts of Hindostan, Persia, Arabia, and even in Europe. The canes planted in June are cut in December, and the sugar brought to market at Bankok, in January. The cultivators of the cane are always Siamese ; but the manufac turers of the sugar are invariably Chinese. From some districts, palm sugar is largely exported, and such is the abundance of grain, that a farmer expects forty-fold for the seed which he sows, and he would consider thirty-fold but an indifferent crop. Some of the rigid Siamese priests consider that the punishment in the other world, for the crime of drinking, shall be to have a stream of melted copper poured perpetually down the throat. From the flourishing state of : .-'"I •< ."•'.» .tf^i; L ^1£ : :• >v--» * Crawford's Embassy. 178 the sugar plantations, the ingenious Chinese will, no dou1|| manufac ture rum from the molasses and render it a staple commodity. The chief food in use with the Siamese is rice, and of this, there are several kinds, such as white, red, coarse, and fine. Countrymen alone eat red rice ; the black is only used mixed with sugar, and the pulp of the cocoa nut scraped over it. Fine rice is seldom thicker than a needle and is as transparent as crystal; but it is used only in feasts and at festivals ; a certain quantity of it is sometimes dressed with a fowl, a quarter of a goat, or a piece of fresh pork. This ragout is called poulo, and in colour is as white as snow ; but this description is seldom or never employed in distillation. The king derives an immense revenue from rice ; those dealing in it pay a sort of license to the amount of £35 annually ; and of these there is an incredible number. This, as well as most other branches of industry, is princi pally carried on by the Chinese, whose labours are as conspicuous abroad as at home; they, with a peculiar economy, seldom let any thing go to loss, and as the distilleries are in their hands, they employ the feculence of the stills in feeding pigs, as the sale of all other butchers' meat is prohibited on the principle of the metempsychosis ; animals being considered the sanctuary of their deities. What a ridi culous anomaly ; as if pigs were not to be ranked amongst the animal creation ! By them, swine's flesh is deemed a great luxury, being, as they think, more delicate and easy of digestion than any other food ; hence it is prescribed by their Doctors to convalescents, in preference to poultry or boiled meats, as the best renovater of the constitution. The Chinese are very particular in the feeding of swine, as they study to impart a sweetness and tenderness to the flesh seldom observed by others. The apparatus employed in the distilleries is on the same principle as that generally used by the Chinese elsewhere. The Siamese fall short of them even in this respect, as they understand nothing of chemistry, although they affect it and boast of profound secrets in the art. The mania of discovering the philosopher's stone prevailed here, as well as in China; and one of the Siamese monarchs is said to have spent two millions of money in search of this visionary talisman. The Siamese have also been long occupied in the foolish inquiry after an universal elixir to render them immortal. In using brandy, they have it served up for the most part in a large bowl, on a wooden plate sufficiently capacious to admit a number of small pots, in which are commonly either dried or roasted fish, fruits both pickled and salted, with baked or hatched eggs; the latter of which are considered a great treat. On such occasions, each helps himself to whatever is most grateful to his palate, and takes from the 179 bowl a draught of the brandy by means of a little cup, which is float ing on the top ; conversation being all the time kept up with much vivacity. Honey is very plentiful in Siam and several pleasing beverages are made from it. The bees hive on the trees in the open air, and those, on which it is intended that they should construct their combs, are cut at certain distances, from twenty feet above the base to the apex. Holes are made in them, in which are inserted pieces of wood projecting about three feet from the trunk. Round this arti ficial branch, tiie bees never fail to form their hives ; and it is no uncom mon thing to see three hundred of them on a single tree ; the best of the produce may be purchased at three half-pence a pound. The States of Assam, Laos, Cambodia, and Aracan, furnish few materials of interest differing from those of the kingdoms just des cribed. They yield the same fruits and the inhabitants apply them to the same purpose. In Aracan, they tap the palm, and either drink its juice in the state of toddy or distil it into arrack. The fertile country of Cambodia produces excellent rice, from which, as in Siam, they manufacture a good spirit : sugar is also reared, but in a limited manner. In Assam, they make no wine, though they have excellent grapes, which they dry to make brandy ; but although the more ardent beverage is preferred, yet the people are not character ized as drunkards. On the whole, it may be said, that agriculture is much neglected in the eastern peninsula of India ; nature being so bountiful in the spontaneous productions of fruits and vegetables, as to render manual labour almost unnecessary ; hence the natives seldom take advantage of the richness of the soil to increase the gifts of providence, or administer to their own luxuries. In Malacca, rice is the principal grain cultivated : the quantity is not sufficient for the support of the people, but the deficiency is sup plied by a peculiar preparation of the produce of the sago, or bread palm tree. This tree, which requires no cultivation, rises to the height of from twenty to thirty feet, and is from five to six feet in circum ference. The bark is very thick, and has, within its fibres, a kind of gummy powder resembling meal, which is extracted by a scoop. This substance, when thus procured, is diluted in water and strained through a cloth, and allowed to evaporate for some time : it is then put into earthen vessels of various forms, where it remains and hardens. This paste or flour may be kept for several years ; it is accounted nourishing and wholesome, and considered an excellent remedy for many complaints of the stomach. When blended either 180 with cold or boiling water, it forms ;v whiteish jelley very palatable; und, if fermented, produces an agreeable beverage. The Malay chiefs rear considerable plantations of the sago tree, as it forms one of their principal sources of subsistence. There are several descrip tions of palm in the country, yielding toddy, some of which are largely drawn on by the natives. In the Nicobar islands, the use of inebriating beverages is very prevalent. The inhabitants, being unaccustomed to wine, do not like it ; yet they are said to drink bumpers of arrack at their feasts, till they can no longer see. Their principal and common beverage is the milk of the cocoa-nut, and a liquor called soura^ (in some of the islands, tauri/^) which is nothing more than the fermented juice of the palm : this, they render highly intoxicating by the method they employ of sucking it through a tube made either of a reed or quill. These people are so very ingenious, that, according to Forbes,* they convert the cocoa tree to almost every possible useful purpose. Their A^essels are built of it, the cordage, rigging, and sails are made of it, and it furnishes even the cargoes of arrack, vinegar, oil, sugar, cocoa-nuts, black paint, and other inferior articles, exported to the neighbouring islands. They are so remarkably honest and unsuspicious of fraud, that the crime of robbery is so little known as not to be dreaded. Their houses are left constantly open, so that any one that pleases may enter; and, when going to a distance, the traveller is at liberty, when he finds himself either tired, hungry, or thirsty, to go into any house, and help himself to both meat and drink, which he frequently does, without being questioned, or even inter changing- a word with any of the family. Plow happy would it be for mankind, were such hospitable practices more common in the world! The island of Ceylon, being one of the most remarkable in the Indian ocean, deserves particular notice, not only from its soil and produce, but from its being the early resort of Europeans trading to the Eastern continent. Some assert, that it was peopled by a colony of Singhs, or Rajlipoot?, 500 years before Christ; and the people of Malabar are said to have invaded it about 300 years after that period. The Macedonians, who accompanied Alexander on his Indian expe dition, were the'first who brought to Europe an account of this island, under the title of Taprobane. Dionysius, the geographer, who flou rished under Augustus, speaks of its elephants — Ovid and Pliny men tion it ; and it has been alluded to by several early writers as being well peopled, and in a high state of civilisation. With the manners and custom- of its ancient inhabitants, we have not been made * Oriental Memoirs. 181 acquainted; nor with the nature of their beverages; but it is unquestionable that they were the same, with, perhaps, some local variations, as those of their continental neighbours. At mar riages, immense quantities of meat and drink are consumed ; the same practice is prevalent at funerals ; but the indulgences on all occa sions of death are confined to houses adjoining that of the deceased ; and where the male sex are accustomed to assemble and partake largely of Soura. On the anniversary of a deceased friend, men and women indiscriminately assemble. Soura is consumed in abundance ; and when the mind is in a high state! of intoxication, the women, at a certain hour of the night, when the commencemeut of the ceremony is announced by the striking of gongs, set up the most dismal howls and lamentations. The party then walk in procession to the grave of the deceased. There, a woman, nearest akin to the inmate of the tomb, steps out of the crowd, and, tearing up the skull, she screams most piteously ; then washing it with the cocoa juice, or some other liquor, rubs it with an infusion of saffron; rolls it carefully up in new cloth and replaces it in its mansion of rest. Thus the night is spent going from grave to grave, repeating the same ceremonies, and the morning sun is welcomed in with copious potations of Soura. The modern inhabitants are rather a temperate people ; but, unhappily* they have had a bad example set them by Europeans, and many of them at present are not exempt from the charge of excessive indul gence in the sensual gratification of drinking. At the time the island was first visited by the Dutch, intoxication was considered a hei nous offence ; and great astonishment was expressed at, the attach ment which the Christians evinced for strong liquors. The king of Candy, on one occasion, having called a Dutch merchant into his pre sence, in whom he placed great confidence ; but who was in the habit of indulging in this propensity to excess, exclaimed, " Why do you thus disorder yourself — so that when I send for you on business, you are not in a capacity to serve me ?" The other, who was not altogether overpowered by his glass, ingeniously excused himself by replying, " that as soon as his mother had deprived him of her milk, she sup plied the want of it with wine ; and that ever after he had accustomed himself to it." Hence the Cingalese adage—" Wine is as natural to white men as milk to children.* Among the various kinds of trees found in this delightful island is the kettulc, which seems to be the same as the hebul already * Knox's Ceylon. '182 mentioned. It yields a very sweet sap of wholesome quality : one of the ordinary size will afford several quarts of juice in a day. From this juice, a sweet spirit is made, similar to that drawn from the palm tree. When the buds on the top of the kettule become ripe, and wither away, they are annually succeeded by others still wearing year after year down the branches, until they reach the trunk, and in this stage the tree may be said to be worn out. The wood is so hard, that it is frequently used for pestles in pounding rice. This island bears the sugar-cane, as well as all the fruits of the Indies ; and the canes produce every month of tlie year, except the three rainy ones. Rice is abundant, of which there are five different species; and from this grain, for many years back, large quantities of arrack have been manufactured. The average annual export may be estimated at 5600 leagers of 150 gallons each. The great marts for this article have hitherto been Madras and Bombay, with the Malabar and Coro- mandel coasts; here, it is sold for about one shilling and three pence per gallon; the prime cost varying from eight to ten pence per gallon — a duty of ten per cent, is levied on the exports. During the years 1815, 16, and 17, some hundreds of leagers were brought to England, and sold at from five shillings and six-pence, to six and six pence per gallon. The revenue arising from arrack, in Ceylon, is very considerable ; in the land rents are included the duties on cocoa-nut trees, which exceed that on rice by £14,573 annually ; the charge on the former being £35,573, and that on the latter, £21,000 — The following are the particulars of the duties levied on the cocoa-nut plantations of 1831 : — Distillation of arrack, '-»'.. i"v; ** - £3,645 Retail of do. ..;,.;,; 24,975 Export of do. . ;. 3,136 Export of rope made from the tree, •'''.'. 153 Export of jag-gory, . 162 There are a few Europeans who distil arrack and rum from sugar, and which to them is a source of great profit. This island is remarkable for its woods of palm trees ; and so early as the time of Marco Polo, palm wine was the current beve rage ; yet so cautious were the natives of its effects, that those, who were addicted to it, were held as disreputable witnesses in a court of justice. From the Borassus flabelliformis, sugar is extracted, as in India, and the persons employed to manufacture it are denominated hakooroo'y their business, according to Davy,* is to prepare it from the * Davy's Account of Ceylon, 4 to. J83 juice of different palms, but chiefly from that species termed ketoolga, (caryota urens) which contains the largest proportion of saccharine matter. For the lands they farm they have to furnish u certain quantity of jaggory annually to the king's stores, and to supply the chiefs with that article and with toddy, the drawers of which are named usanno, and belong to the caste of the Chandos Mandinno. A very strong kind of arrack, possessing an unpleasant heavy smell, is distilled from palm-wine and the bark of a certain tree ; this spirit is termed vellipatty ; another sort is also made from nearly the same materials, and is known by the name of talwagen. Thepalpa- lam, or milk-fruit, which abounds in the woods, both in shape and size, resembles an olive ; it conceals under a thin yellow rind a white gluey moisture, very sweet and tasting like cream. Bears and wild boars are fond of it, and the natives dry it in the sun after which it tastes like raisins, and might yield a brandy not inferior to that fruit, but it has not yet been converted to any fermenting process. Arrack is distilled in every village all round the coast, and the great source from whence it is drawn is from the juice of the cocoa-nut and pal myra tree. Whole woods are set apart for no other purpose than that of procuring toddy. The saccharine quality of this liquor is so great that it produces a yeast similar to that of our malt worts, and is used by bakers instead of barm. Not only in Ceylon, but in vari ous other quarters of the east, the cocoa tree is the most valuable gift which nature has afforded to the indolent natives, as it yield? almost every thing calculated to sustain and sweeten life. Viewing it in this light, and in reference to its application to this island, a sen sible writer has observed : " Give a man a cocoa tree, and he will do nothing for his livelihood — he sleeps under its shade, or perhaps builds a hut of its branches — eats its nuts as they fall — drinks its juice, and smokes his life away."* The word cocoa is said to be derived from the Portuguese coco or coquin, the name for a monkey, the three holes at the end of tlie nutshell bearing some resemblance to the head of that animal. At the time the two Mahometans visited Ceylon, so far back as the year 851, they found the people expert in making shirts, vests, and tunics, all of one piece, of the fibres of the cocoa-nut, and skilful in various works of mechanism formed from its material?. This tree is so productive, and yields its juice so freely that it may be said to be choked in its own exuberance, so that to assist it in the munificence of its overflowings during the season of its * Heber's Journal of a Tour in Ceylon, vol. iii. p. 140, 153, 184 vintage, it must be relieved by frequent incisions for the discharge of its precious liquor. The Cingalese strip off a species of net-work from this tree, and use it as a strainer for their toddy, to free it from impurities and the innumerable insects which its sweetness attracts- The Otaheitans use this bark net-work as a sieve for straining arrow root, cocoa-nut oil, &c. ; they often join pieces of it together, and use it as a covering to save their more valuable bark clothing : it is also remarkable, that to the water of the green cocoa-nut is ascribed the property of clearing the face of all wrinkles and imperfections, and imparting to it the rosy tints of youthful days. Besides the copious stream of toddy which it affords, by a similar process another fluid of a more pure and limpid quality, called mirra, is obtained, from which jaggory is manufactured. Cordiner and others assert, that the toddy drawn from the palmira tree is considered to make better arrack than that procured from the cocoa, and both the toddy and pulp of the fruit yield a sugar which is highly esteemed in the neighbouring parts of India. This sugar is of a dark colour, an imperfection which might be easily remedied by a proper process of refining : when exported, it is packed in the leaves of the tree to which it owes its origin, and in that state is delivered to the purchasers. Percival calls the palm from which this sugar is obtained, the sugar tree, and he is of opinion that, if properly attended to, the natives might obtain from it such large quantities of sugar as to render it a substitute for the cane, and afford sufficient material for the distillation of rum. There is not a province in Hindostan in which this tree grows to so great a height as in Ceylon. Its umbrageous top gives splendour to the humblest hamlet round which it is planted, but, as it is here usually to be met with in groves, it is curious to behold with what dexterity the natives climb its straight and slender trunk in order to suspend the chatty or earthen pot on the branches, for the purpose of procuring the juice. Having gained the summit of one tree, their ingenuity is such that they have no occasion to renew the toil of climbing, for, by means of the branches and some ropes fastened at different places, they pass from tree to tree with the greatest ease and facility. In this manner they collect the toddy from a whole plantation without even once descending ; and their feats of agility, on these occasions, are seldom outdone by the most expert sailors in the rigging of a ship, or the gambols of the monkey in its native forests. It is not unwor thy of observation, that the usual duration of the cocoa tree is from sixty to seventy years, and that, about the fifth year, it is capable of producing fruit, as if its existence had been measured by providence 185 to answer the limited life of man. Its height is from sixty to ninety feet, and from one to two feet in thickness. At the top, are about twelve or fifteen leaves, each twelve or fourteen feet long, resembling an immense ostrich feather. The terminal leaf bud is occasionally eaten, when boiled ; it is a substitute for cabbage, and is frequently preserved as a pickle : on the removal of these terminal buds, the tree dies. The leaves are employed for thatching houses, constructing fences, ceiling rooms, and making baskets, some of which are so closely worked as to serve for water-buckets, while others are employed for catching fish ; the ligneous fibres are used as pins, toothpicks, brooms, and several culinary purposes. The young leaves being translucent, lanterns are made of them, bonnets for females, hats for soldiers and sailors to protect them from the rays of the sun. The leaves are like wise used to write on, in the same manner as the papyrus of Egypt. Elephants are fed on them, and temporary huts constructed through their means, as they resist all kinds of weather. Travelling at night being customary, in order to avoid the intolerable heat of the day, torches are made of these leaves, and, when burned, the ashes serve all the purposes of soap. The cordage that is formed from the fibres is equal to that from the best hemp. The root is sometimes chewed instead of the areca nut ; the hard bark of the stem is converted into drums, and the mid rib of the leaf serves for lancets and for oars. The daily produce of sweet juice drawn from a tree is about three or four gallons, and it continues to flow for four or five weeks together. To prepare the bud for the run of the juice, they check its expansion by laying on it a mixture of pepper, lemons, garlic, and salt ; this they cover with leaves to preserve it from the sun's influence, and, after treating it in this manner, a thin piece is daily cut from its vertex, by which means the juice trickles copiously in proportion to the healthy state of the tree and the congeniality of the atmosphere. The indigenous growth of the palm seems to be circumscribed by parallels of latitude, twenty five degrees equidistant from the equator ; hence this zone excludes all Europe, and many portions of Asia, Africa, and America. But while providence lias bestowed this invaluable production on the inhabitants within those boundaries, it has compensated other countries lying beyond them with the luxury of the vine, so nicely balanced are the gifts of our impartial and munificent Creator. Though arrack, among the Cingalese, has, from time immemorial, been a common drink of the country, yet their method of manufac turing it is rude, and indicates an ignorance of chemical knowledge. 186 The still employed for this purpose is of earthenware and of the sim plest construction: the subjoined is a true representation of the one in general use. A. b. is the alembic and capital luted together. D. e. a refrigera tory and receiver of one piece, and the latter connected with the head by a bamboo, c. The British settled at Columbo, as well as in other parts of the island, have introduced the modern European improvements in this branch of business, but the natives, tenacious of their old arts, seem insensible of such advantages and continue to use their own rude apparatus. In this, however, they are not more singular than in the exercise of other arts, which continue to be practised by them as they have existed from the most remote antiquity. They cannot even be prevailed on to give up some of the most absurd customs. They drink water out of a vessel having a tube like a tea-pot, and receive the contents in their mouths without suffering the pipe to touch their lips. In sharing with a. stranger, rather than suffer him to touch the sacred tube, they pour the liquor into his hands. Other habits, equally superstitious, prevail, and a slavish reliance on old customs renders the progress of knowledge slow and difficult. Their weak ness is such, that they become dupes of jugglers, pretending sooth sayers, and conjurers. In crossing rivers, they endeavour to avert the dangers apprehended from crocodiles, by charms which they call pilisuniam, but neither these, nor their numerous magical spells, pre vent them from being frequently devoured by those ravenous mon sters. Percival informs us, that the conjurers employed at the bay of Condatchy to charm or keep away the sharks from divers in the pearl fishery, are enjoined neither to eat nor drink during the day, lest 187 f heir incantations or prayers might prove ineffectual ; but it fre quently occurs that they regale themselves with plenty of toddy or arrack till they are no longer able to stand at their devotions, and the divers often fall victims to the intemperance of those enthusiasts and their own silly credulity. At marriage feasts in Ceylon, there is much revelry, such as dancing, singing, music, playing at various games, besides drinking surie (fresh fermented palm juice,) punch, arrack, and vellipatty.* These feasts are held at the bride's house, where the happy couple eat out of the same dish, have their thumbs tied together, sleep there that night, and repair the next morning to the bridegroom's habitation. In the island of Madagascar, where nature has been profusely munificent of her gifts, the natives are for the most part temperate and abstemious. Their ordinary drink is hot water or the broth of boiled meat, except on occasions of ceremony and festivity, when wines of their own making are 'used. Among these wines, great quantities of toak, a liquor made from honey, are consumed at a feast on the circumcision of their children, when those who drink most are considered to have done the greatest honor to the repast. To guard against accidents, the men are deprived of their arms before they are permitted to drink, after which they are suffered to indulge in riot and noise until the whole of the liquor made for the occasion is exhausted . Four sorts of wine are made in Madagascar ; the most common is the toak, manufactured much in the same way as our mead. In the com position, three parts of water are added to one of honey in the combs, and the mixture reduced by boiling to one-third of the quantity : it is then skimmed and put to ferment in large tubs or pots of black earth, after which it has a pleasant, luscious taste. Honey is one of the most profitable as well as the most useful articles produced in Mada gascar. In the management of bees, there is little trouble. They are very numerous, and readily come to their tohokes, or hives ; hence is derived the name of toak. These hives are trunks of a tree called fontuoletch, cut about a yard long, split, scooped, and again bound together in their natural position, leaving a hole at the bottom to enter. These hives are placed in the woods to enable the bees the more readily to collect the honey from the shrubs and flowers. From a tree, called Safer, which resembles the cocoa-nut, but not so large, a pleasant liquor, termed Arqffer, is produced. The leaves or branches are first burned off, leaving the trunk bare. The top being cut away, a hole is formed in the middle by lancets, which, in a short time, fills with the juice issuing as if from a spring. The liquor being * Haafner's Travels through Ceylon. 188 drawn oft', the hole fills again the same day, and thus continues to yield a supply for six or seven days before the tree is exhausted. This liquid is not like a sirup, but is very sweet, cooling, and refresh ing.* If fermented, it intoxicates like other liquors drawn from the palm tree. From the cane another wine is procured, termed toupare, signifying wine from sugar. This is obtained by boiling the canes in water till they are reduced to two-thirds of the original quantity, after which the liquid is put into calabashes, and, in three days, it becomes so strong and corrosive as to dissolve or penetrate an egg-shell in the course of eight or ten hours. The toupare has a pungent, bitterish taste, much resembling beer highly hopped. In this island are fourteen species of the cane much larger and producing more sugar than those of the West Indies ; they are used merely for making toupare, the natives not knowing the value of them for any other profitable purpose : they are as thick as a man's wrist, and a foot of them in length will weigh two pounds. The third description of wine is derived from the banana fruit (musa-paradisiaca,) by boiling it four or five hours, and, after a short fermentation, it becomes in taste and flavour very like cider. From the vontaca (cydonium Bengalense,) a fruit, the size of a quince, a fourth sort of wine, not unlike beer, is manufactured. When the vontaca, or Bengal quince, as it is called, is ripe, the juice and pulp have the most delightful flavour, and, when opened, diffuse a most agreeable odour. This fruit is highly nutritive, and is there fore much used in fattening swine. With their drinks the Madagasses mix the red fruit of the aughive in the same way, and for the same purpose, that we use lemon and limes, to impart a palatable tartness. Vines, bearing grapes of a good quality, grow spontaneously in some parts of the island ; but previous to the settlement of the French, under Flacourt, in 1 655, they were not considered by the natives as eatable. Here also is a curious sort of vine which bears a fruit very much admired by Europeans, and having a root said to be a species of yam ; it is called the Madagascar grape, but, whether the root is used for food or to what purpose it is converted, we are not told. In most of the villages of Madagascar, it is a prevailing custom to keep an open house for the entertainment and accommodation of travellers, and, as indicative of its use, it is open on all sides, as if to invite persons from every quarter, and to afford shelter indiscriminately to every individual Although hos pitable in the extreme, the Abbe Rochon assures us, that in all their * Drury's Fifteen Years' Captivity in the Island of Madagascar, Svo. 189 entertainments they never fall into those excesses, which are but too common amongst more polished nations : yet, like other mortals, they are subject to occasional aberations from rectitude of conduct and sobriety. In the account given of the loss of the Winterten, East Indiaman, on the coast of Madagascar, the benevolence and kind ness of the king towards the sufferers are spoken of in high terms ; but it is said, that although he had one fault in common with many of his subjects, that of being addicted to spirituous liquors,he never seemed to forget his dignity. Like the Macedonian monarch, he gave frequent occasion to appeal from Philip drunk to Philip sober ; and though the idea was not clothed in the garb of classic taste, it was perfectly intelligible, when he used to say " To day, brandy speak, to morrow, king speak !" Botanists have enumerated eleven kinds of rice in this island, all cultivated to considerable extent, besides the several species of yams (ignanames), some of which are as large as a man's body. Fruit is abundant and of various descriptions. Water melons are of two kinds, one black, and the other with red seeds : both cooling and much used in the hot seasons. The gourds are of two sorts, one long, the other globular; the former dressed with milk, affords a good nutritive dish, and,, after being scooped, the rinds are converted into bottles for wine and other liquors. Though they have other vessels, the king drinks out of an earthen cup which none is permitted to use but himself, not even his wives or children. Toake is most com monly drunk out of bowls, and on occasions of rejoicing, the women as well as the men indulge in the sympathetic pleasures of quaffing this favourite beverage. The inhabitants of Madagascar, when first visited by Europeans, had no notion of letters, of a horse, nor of any kind of wheel machine or carriage ; and to the Mahometans, who first traded with them, they are said to be indebted for most of their arts ; yet that of distillation seems to have been wholly unknown — To this day, they may be said to be in a state of barbarism, and, overwhelmed by superstitious notions, they yield to the most absurd practices. Infants are sacri ficed because they are brought forth on unlucky days, fathers and mothers even assisting in the destruction of their innocent offspring. The island of Bourbon , when discovered in the sixteenth century, presented nothing in the vegetable kingdom of any importance for food, the palm tree excepted ; but, since that time, it has been planted with various European productions, as well as those of the neighbour ing islands. The narrow valleys, the sides of the hills, and the plains, the island being chiefly mountainous, are the only parts cultivated. 190 and although these amply compensate the labour of the tiller, the pro duce is principally taken up in cotton and coffee. Partial attention is paid to the sugar-cane, rice, maize, and potatoes, but more particularly to the culture of yams, cassava (jatropha,) as they form the chief sup port of the slaves. From the cassava, is manufactured a drink com mon amongst the lower order, the same as that in the West Indies, and, as the cocoa-nut is abundant, arrack is also made : the houses, in which this liquor is sold, yield a considerable item of revenue. The crops of rice, wheat, and maize, produce sufficient surplus for exportation to the Mauritius, while oranges, plantains, pomegranates, bananas, melons, raspberries, citrons, tamarinds, and a variety of other fruits, may be had almost for nothing. The Mauritius, or Isle of France, famed as the scene of the inte resting tale of Paul and Virginia, is little distinguished from Bourbon in its productions. The great commodity in consumption amongst the slaves is thejatropha or cassada, of winch there are two species, the jatropha janipha, and thejatropka manihot, both indigenous to South America and first brought to this island by M. de la Bour- donnois, one of its early governors. The cassada is a strong vege table poison before it undergoes the process of boiling ; the manihot is a kind of narcotic ; both sorts are easily converted into wholesome food by a process described in treating of the West Indies and the Brazils. The Mauritians form it into cakes resembling oaten or barley bread, and in this state it is called manioc. By a different management, the manihot is turned into a pulpy consistence, known by the name of tapioca, and some believe that the farinaceous powder, Indian arrow-root, is but a more delicate preparation of this substance. Tapioca, while it thus serves for food, is also a pleasing anodyne. In the Mauritius, sugar is reared nearly equal in quality to that of any other country : a considerable quantity of it is consumed in the island, some of which is refined, but a great deal is used in its crys tallized state, and prepared by many, particularly for tea. The planters distil a considerable portion, as the consumption of spirituous liquors is carried to some extent, and the blacks, who are passionately fond of tippling, inj ure themselves by too free an indulgence in this and other beverages of their own making ; hence the cause of the early decrepitude so common amongst them. Of the minor islands lying in this direction, there is nothing remark able, except the coco de mer. an indigenous production of Praslin, one of the Sechelles adjacent to Mahee. This fruit, found in no other part of the habitable globe, was first discovered on the shores of India, whither it had been carried by the gales and currents from 191 Praslin ; hence, its name, the coco of the sea. Prior describes it to be a large species of the cocoa nut, commonly double, frequently triple, quadruple, and sometimes quintuple, enclosed within one common rind and fibrous coat ; each of the nuts is about the size of a large melon, distinct in itself, though united on the outside to the others ; the whole is of an oval shape, resembling three or four large eggs, united in a circle and slightly flattened at the point of contact. The Indians valued it highly, from supposing it to stimulate the worship of the Paphian goddess ; and while some considered one side of the nut an active poison, the other bore equal reputation as an antidote. The coco de rtier is not only an object of curiosity, but an article of the utmost utility to all classes of the people. Yet Boteler says, although the fruit is so valuable, it is unbearable on account of its strong, offensive smell, resembling that of urine, and increasing the longer it is kept. The timber, which is sufficiently firm, except in the heart of the tree, may be used for many domestic purposes. At the summit of the tree, which is from 60 to 89 feet high, is the cab bage, which, though more bitter than that of the common palm, forms an excellent pickle. One hundred of its leaves make a good house, including roof, sides, partitions, doors, and window shutters ; and of such materials the majority of the houses in Praslin are constructed. The down of the leaves is used in mattresses and pillows ; the stalks are formed into baskets and brooms, and the heart of the younger stems cut into narrow lengths, from which hats for both sexes are made, and scarcely any others are worn in the island. The fibrous covering of the nut is coverted into ropes, and the shell is univer sally employed as a pitcher, and commonly holds six or eight pints : it is divided longitudinally, and makes plates and dishes for the Negroes ; and when small, forms drinking cups. Within the island, this homely furniture takes the name of the " Praslin crockery ware." No part of this tree is lost, and, without it, the inhabitants, simple as they are, would, perhaps, be ill supplied with many domestic comforts. Besides, the drink which this tree affords, other beverages are made from fruits, particularly from citrons ; while rum and arrack are procured from the different vessels trading to those parts. When Marco Polo visited Sumatra, he observed, that there was excellent wine, both red and white, made from the palm tree, and considered good for consumption, dropsy, and disorders of the spleen. The cocoa nuts that he saw were as large as a man's head, and full of a pleasant liquor, in his opinion, better than wine. In 1599, Davis found aqua-ritce, arrack, and brandy, quite common; and he describes one of the kings as having a number of attendants to 192 supply him with those beverages, in which he indulged to excess, in company with his women, banqueting from morning till night. Mechanics and tradesmen, of various descriptions, were then nume rous, among whom he particularly mentions distillers of aquavitce (arrack) from rice ; as being Mahometans, drink from the grape was prohibited.* A rude species of distillation was known to the Suma- trans from a more remote period, and is supposed to be of their own invention. It was practised only in the preparation of the oil of Benjamin, with which they perfumed their hair. The still consisted of a prceoo, or earthen rice-pot, covered closely ; in the side, was inserted a small bamboo, well luted with clay and ashes, tlirough which the oil dropped into a receiver. What was brought over in this way was empyreumatic ; and valued by them at so high a price, that it could only be procured by the affluent. This mode of distil lation still continues in some parts of Sumatra,! The inhabitants import immense quantities of sugar and arrack from Java ; but as this island produces sugar-canes in abundance, and is stocked with great plenty of the anou, an excellent species of palm, together with rice and other grain, it was expected, in Marsden's time, to rival Java in the manufacture of those articles of trade. The expense of employing slaves in the labours of the field was found at one time to exceed the advantages ; but it was seen while the manage ment of the plantations and works were under the care of an Eng lish gentleman of the name of Botham, that the end was to be obtained, by employing the resident Chinese, and allowing them a proportion of the produce. From the juice of the anou, called neero, or toddy, a description of drink is made, termed brum, which, from the process, similarity of taste, and name, with the brow, of Java, seems to indicate a common origin. The late discovery of coal mines in this island, may lead to improvements in all the arts of civilized life, and tend much to give an impetus to the physical as well as the intellec tual energies of the people ; while it may lead adventurers and capitalists to take advantage of the immense resources of the coun try ; and when coupled with steam navigation, it opens a prospect of incalculable benefit to our connexions and settlements in the East. Ardent spirits are manufactured in larger quantities in Java than in any other island in the Indian ocean ; this may be accounted for by the great industry of the Dutch, and the celebrity which the arrack of Batavia so early acquired under their auspices. According to Sir * Voyage of Captain Davis, in 1598. f Marsden's History of Sumatra, 4to. p. 14G. 193 Thomas Raffles, the manner of making it is as follows : — About 701bs. of ketan, or glutinous rice, are filled up in a small vat ; round this heap, a hundred cans of water are poured, and on the top, twenty cans of molasses ; after remaining two days in this vat, the ingredients are removed to a larger vat adjoining, when they receive the addition of four hundred cans of water and a hundred cans of molasses. Thus fur the process is carried on in the open air. In a separate vat within doors, forty cans of palm wine, or toddy, are immediately mixed with nine hundred cans of water and one hundred and fifty cans of molasses, both preparations being allowed to remain in this state for two days. The first of these preparations is carried to a still larger vat within doors; and the latter, being contained in a vat placed above, is poured upon it through a hole bored for the purpose near the bottom. In this state, the entire preparation is allowed to ferment for two days, when it is poured into small earthen jars, containing about twenty cans each, in which it remains for the further period of two days, and is then distilled. The proof of a sufficient fermentation is obtained by placing a lighted candle or taper about six inches above the surface of the liquor in the fermenting vat ; if the process be properly advanced, the fixed air rises and extinguishes the light. Another mode of apportioning the materials for the making of arrack is, 62 parts molasses, 3 do. toddy (or palm wine), 35 do. rice. One hundred parts of these yield, oa distillation, twenty-three and a-half parts of proof arrack. The stills are made of copper, and are much like those used in the West Indies ; the worms consist of about nine turns of Banca tin. The spirit runs into a vessel under ground, from whence it is poured into receiving vessels, and is- called the third, or common sort of arrack, which by a second distillation in a smaller still, with tlie addition of some water, becomes the second sort ; and by a third operation is what is called the first sort. To ascertain the strength of the spirit, a small quantity of it is burned in a saucer, and the residuum measured ; the difference between the original quantity and the residuum gives the measure of the alcohol lost. The com pletion of the first sort does not require more than ten days, six hours being sufficient for the original preparation to pass through the first still. The Chinese residents who conduct the whole of this process, call the third, or common sort, sichew, the second, tanpo, and the first, kiji. The two latter are distinguished as arrack apt. When cooled, it is poured into large vats in the store-houses, where it remains until put into casks. The making of arrack is distinct from that of sugar, 194 which is manufactured to a considerable extent in Java. The arrack distillers purchase the molasses from the sugar manufacturers at the rate of about a dollar and a-half a picul, delivered at the distillery. The best arrack is made for seven Spanish dollars the picul ; or 2TVo- dollars the cubic foot.* In 1795, the receipts on arrack at home and in India, exclusively of the trade to China, being 140 leagers, amounted to 46,000 florins. The export duty on arrack from Bata- via rates as follows : — on the leager (of 388 jugs) of first quality, at lOf ; on the second, at 8f ; and on the third, or lowest quality, at 6 florins; rice and maize are the chief articles of home consumption, and therefore cultivated to very great extent : some wheat is likewise raised, but the staple article is rice. Two kinds of fermented liquor is prepared from the latter grain by the natives. In making the first, called badek, the rice is first boiled and stewed with a ferment called razi, consisting of onions, black pepper, and capsicum, mixed up into small cakes, and daily sold in the markets. After frequent stirring, the compound is rolled into balls, wliich are piled upon each other in a high earthen vessel ; and when fermentation has commenced, the badek exudes and is collected at the bottom. The remainder, after fermentation is completed, has a sweet taste, and is sold as a dainty in the markets under the name of tape. Brom is the second kind of liquor, and it is made from ketan. This glutinous substance is boiled in large quantities, and, being stirred with razi, remains exposed in open tubs, till fermentation takes place, when the liquor is poured off into close earthen vessels. It is generally buried for several months in the earth, by which means the fermentation is checked, and the strength of the liquor increased — it is sometimes made strong by boiling. The colour varies from brown to red and yellow, according to the ketan employed. Brom, kept for several years, is considered excellent by the natives, and is very intoxicating. It is, however, ardent and apt to give a head-ache.f The white arrack, called kneipy is generally boiled strong, and sent to India; the brown arrack receives that tinge from the cask, and it is that description of this liquor which is sold in Europe. The casks are made from the teak tree, which imparts to the liquor a particular flavour, much relished, and which is supposed to arise from an essen tial oil peculiar to this wood. The Chinese drink the weaker sort warm, as is the practice in their own country.^ The Batavia * Crawfurd's Hist, of the Indian Archipelago, vol. i. p. 478. f Raffles' Hist, of Java, vol. i. pp. 176, 177. % Thunberg's Travels, vol. ii, p. 283. 195 arrack is celebrated all over the East for its superiority ; and when mellowed by time, is certainly an excellent spirit. The Chinese, to do them justice, have arrived at a degree of perfection in its manufacture not equalled by any other people. Here the palm is of the greatest importance, as it yields sugar and toddy so indispensable to those distillers. Of this tree, there are many varieties in the island ; that termed Sagivire, or Gomuti palm (Borassus Gomutus) affords to the inhabitants abundance of fruit, about the size of a medlar and of a triangular form : the fruit of a single shoot yields a sufficient load for a man. From the inside of the fruit, a good sweet-meat is prepared, while the outside rind is of a poisonous quality, and when macerated, the infusion is, from its peculiar pungency, termed by the Dutch " hell water? The native Javanese turn the material of this tree to various useful and domestic purposes ; so that not a particle of it maybe said to be thrown away. The enterprise and energy displayed in the working of the coal mines in the district of Bantam, cannot fail of adding much to the facilities of trade and manufactures in Java, and ultimately serve to enhance its commercial interests. Wood is the chief fuel ; but its price and bulk are, from many considerations, a considerable draw- back to its general usefulness. At Batavia, the Dutch make a kind of beer of a very effervescent nature, called klein bier, which they usually drink in the evenings. This beverage not being hopped, merely serves for present use, and has good medicinal effects ; when the calabash, or vessel in which' it is con tained, is opened, a very loud report is heard, and in the glass it sparkles Jike champagne. Were more care taken in the brewing of this liquor, it might supersede, in a great degree, the importation of a foreign article, and prove more wholesome than many of the native drinks. Although sugar is extensively manufactured in Java by the Chi nese, no rum is made : in refining sugar, the process followed is much like that observed in the West Indies. The quality is considered equal to that made at Manilla, or the Antilles, though the machinery is rude. Considerable quantities are sent to the Malabar coast ; but the principal exportation is to Japan and Europe. The sugar produced in Java amounted, in the year 1818, to 200,000 piculs, or 27,200,0001bs. Here, as wrell as in other of the East India islands, where Euro pean influence has made an inroad, the revenue is collected by farm ing it either to the natives, or to Chinese speculators, who are usually the chief contractors and manufacturers. The better to secure it, the farms are put up to public auction; which is often the cause of 196 fraudulent and exorbitant exactions. A leager of arrack, of the highest proof, including duties, sells at the merchants' stores at from 60 to 75 dollars ; or 45 cents of a Spanish dollar per gallon ; and a leager of the second quality at from 45 to 55 dollars, or 33 cents per gallon. Sometimes the best sort may be had for 20 pence; and the ordinary kind for about 15 pence a-gallon. At a remote period, the proprietors of inns and taverns were obliged to pay two rials per month for their Ucense ; besides, 70 rials excise on every pipe of Spanish wine which they sold ; while the distillers of arrack paid 50 rials for every chaldron, or gosper , which they manufactured. As the great portion of the population of Java, computed at 5,000,000, are Mahometans, an indulgence in intoxicating liquors is not prevalent, though the people often barter their credit and char acter in private for the produce of the still. Crawford says, that notwithstanding the professors of the Mahometan faith, in this island are no drunkards, all classes partake of wine, or spirituous liquors, with out reserve. Among the native cliiefs of highest rank, he found but three examples of persons refraining from the open use of these beverages.* Many of them, during their convivial moments, when excited by bacchanalian frenzy, often commit the most extravagant acts. On one of these occasions, the son of a chief, professed with a belief of his own invulnerability, put the matter to the test, by drawing his kriss and killing himself on the spot. To the widows, who immolate themselves on the funeral piles of their husbands, it is customary to give, the night before the ceremony, whatever tends to the gratification of the senses ; and among these, wines and spirits form no inconsiderable share. They are given in such quantities that few objects appear terrific : hence the horrors of the burning sacrifice are met in a state of excitement or stupefaction, which deprives death of all its terrors. At feasts and entertainments, there is much conviviality, with great indulgence in the pleasures of the table. The cups used by the princes, chiefs, and most of the higher orders, are costly and splendid, buing studded with precious stones and otherwise highly ornamented. Batavia, the capital, from being situated in a low, swampy ground, intersected with foetid canals, and surrounded by stagnant marshes, is so unhealthy, that few Europeans, who can avoid it, even sleep in the city. Soldiers and seamen have often neglected this precaution ; hence a night or two spent there has proved fatal. Much of tlus is * Hist, of the Indian Archipelago, vol. ii. p. 270, 197 to be attributed to excess in eating, but a great deal more to excess in drinking- arrack; a liquor so cheap that a man may get drunk for a half-penny. Hence, it has been observed, that a person found drunk at Batavia is a fit subject for a doctor's care ; and this remark, which is there prevalent— or, rather a common adage, has often had the good effect of preventing repetitions of inebriety; as a regimen suited to the nature of the indiscretion, added to a fear of death, carries with it a cure for the most determined drunkard. Such is the mortality which sometimes prevails among new-comers and settlers, that when a lady, who kept lodgings, was applied to for accommoda tions, she regretted her inability to comply, but exclaimed, with flip pant earnestness, " Do not be impatient ; my lodgers are foreigners or strangers, and you know we are certain of death-vacancies in a short time !" As a provision for contingencies, in consequence of the mortality that prevails, it is common to have graves ready made for the first that may offer, as it too unhappily occurs, that the influx of strangers is a constant source of support for the speculation of the undertakers. It has been remarked, that Europeans are here the principal sufferers ; next the Creoles, and half castes ; then the Chinese, Javanese, Malays, Baliers, Buggese, Amboynese, Negroes, &c. The next island that claims attention is Borneo, a place, which from its being, with the exception of New Holland, the largest island in the world, ought to afford ample materials for an extended article ; but, like many other portions of the globe, it is yet little known. The coasts are possessed by the Malays and other settlers, while the abo rigines occupy the inland parts, and are styled Beajus, a term, which, in the Malay language, signifies a wild man. Some accounts say, they are little better than men in a wild state, and if Commo dore Roggewein relate facts, we ought to consider them among the basest, most cruel, and perfidious people in the world.* Perhaps the most authentic account of this island is that given by Antonio Venti- miglia, an Italian missionary, sent from Macao, in order to convert, the natives to Christianity — he died there in 1691. His account is more favourable to their moral habits, as he represents them, par ticularly the Beajus, as honest and industrious, having a strong affec tion for each other ; sowing and reaping for mutual benefit ; each taking what serves his family, and leaving the remainder to the tribes in common. By this means, both scarcity and disputes arc prevented, and general harmony prevails. The Chinese early traded to this island, and many of them hecaming settlers, instructed the natives in tho^e arts with which * Voyage round the World by Roggewein, in 1721-1723. 198 they were themselves familiar. Magellan found arrack in abundant use among them, and Captain Beckman* was regaled with the beverages peculiar to other equinoctial regions. As Borneo furnishes most of the trees and fruits common to the East, hence the same description of liquors are prevalent — toddy and arrack from the palm ; sugar and rice ; with cooling draughts from melons, oranges, citrons, bananas, pomegranates ; a variety of other fruits and honey. Their Pagan practices have many offerings and ceremonies connected with the worship of their idols, which, with their feasts and superstitious observances, give occasion to the consumption of a vast quantity of their intoxicating beverages. Besides the native supply, a large pro portion is imported from Java, for which gold and diamonds, so abundant in the island, are bartered. The ava, or intoxicating pepper plant (piper methysticum)^ is much cultivated by the Beajus, and affords them equal pleasure with the betel and areca, of which they chew immense quantities. The ava is a shrub with thick roots, forked branches, long leaves, and bearing a clump or spike of berries. The root being chewed, a little water or milk from the cocoa-nut is poured upon the masticated pulp, and from the fermentation which ensues, a strong inebriating drink is produced, in which the natives delight, and indulge often to excess. Their physicians, as among other rude nations, have recourse in the cure of diseases, to charms and necromancy ; and most of their incantations and mummeries are the effects of intoxication. The piedro di porco, or pork stone, which is so highly esteemed among them, that it some times brings 300 crowns, is exhibited with the liquor in which it is steeped before the draught is administered, in order that the doctor may infallibly ascertain whether his patient is to live or die. Throughout the whole of the Sunda islands, a vast number of the Chinese are scattered ; and their affairs are managed for the most part agreeably to their own national observances. Those in the island of Timor have a code of laws by which they are governed ; and amongst other regulations, they have secured to themselves an exclu sive right to manufacture a spirituous liquor called anis, a description of arrack highly esteemed. The natives extract from the fan-palm, a beverage termed bacanassi ; this is fermented in baskets made of the leaves of the pandanus, and suspended from the branches of the tree for a few days till it becomes fit for use. In examining the group of islands classed under the name of Celebes, or Macassar, I find that naturalists are very little * Capt. Beckman's Voyage to Borneo, 1718, 8vo. 199 acquainted with the interior of any of them ; they seem, however, to differ scarcely any thing in their productions from those already described. Most of the oriental grains and fruits abound, and rice is reared in such quantities, as even to afford much for exportation . cocoas, sugar, betel, areca, and different kinds of palms are plentiful. The plantain is of the very best description, and the natives in a great measure exist on the fruit and regale themselves with its inebri ating juice. From the Sagwire, (Gomuti palm) a very strong species of wine is made, which, in Macassar, goes by the name of the tree from whence it is drawn. The religion in those islands, being chiefly Mahometan, has hitherto prevented the inhabitants from carrying on distillation to any extent, although they are supplied with every article necessary for the purpose. The arrack and foreign liquors consumed here are principally brought from Batavia ; but, since many of the natives have become Christians, it is not likely that they will continue so scrupulous as the followers of the prophet. The introduction of the Mahometan faith is somewhat singular — one of their kings having heard of various modes of wrorship, particularly the Christian and Mahometan, became dissatisfied with his own religion. He convened a general assembly, and, ascending an eminence, with fervour addressed the deity, entreating him, as he had the winds and waves in his own hand, to send first to those islands those mission aries who taught the true religion, declaring, that he would reckon such an arrival a declaration of heaven in their favour ; and disclaim ing all blame, if he were thus misled. The Mahometans first arrived, and their religion was instantly embraced) as that for which heaven- had openly declared. The next islands that arrest attention are the Molucca or Sprce islands, with which, although there is constant communication, our acquaintance is but slender. With their valuable products, which have added so much to the refinements of luxury, all are familiar ; but the manners, habits, and domestic economy of the inhabitants, are yet but imperfectly known to us. Fruit is rather scarce, and grain is but partial! y cultivated, the whole attention of the people being directed to the rearing of spices. In Ternat, which is the largest of the groupe, a meal is extracted from the pith of a species of palm, thought to be a description of sago. From a luscious root of this name, which is sold in bunches, a kind of bread rs made, held in high estimation. Canes, yielding a liquor between the joints, afford a cooling drink, while the defect of native beverages is supplied by foreign importa tions. In the Moluccas, some sugar-canes are grown, but they are of little importance ; the bread-fruit abounds, and a kind of honey is 200 obtained from a fly (a species of bee), scarcely the size of an ant. The rapacity of the Dutch and their fear of invasion have induced them to discourage the cultivation of the various esculent commodities which the nature of the climate and the richness of the soil would warrant. Amboyna is noted for an excellent description of Sagwire; the tree from which it is extracted, is of the same genus as the cocoa-nut, sago, siri, and date-tree ; from sago and siri, it appears to derive its name, as if the liquor were indiscriminately made from each. To keep this beverage for any length of time, the roots of a tree called the Sasoot, or Oubat, are infused, which occasion fermentation, and the process is usually completed in eight hours. It is generally bottled for convenience and safety, and is considered wholesome, refreshing, and strongly inebriating. The juice or toddy is collected in the same manner as elsewhere described, and is here called tyffering.* From the Sagwire, an arrack is distilled, and sold so cheap as a farthing a glass. When Arago touched at the island of Rawack, one of the Moluccas, he observed, that both before and after a repast, a libation was made, in honour, as lie supposed, of some deity — the milk of the cocoa-nut appeared to be the principal beverage.]" In the Manillas or Phillippine islands, the sugar-cane is success fully cultivated ; the valleys are fertile in Sago and many kinds of fruits, and the bread-fruit has lately become an article of importance. The aborigines are called Negrellos, and, it may be presumed, they are much attached to inebriety, as they make drinking vessels of the skulls of such unfortunate Spaniards as fall into their hands, owing to the gross treatment they received from the first invaders. At Manilla, the largest of these islands, palm trees grow in great perfection, and there is not less than forty species : such is the magni tude of some of them, that a Jesuit missionary having touched there^ had, through the kindness of a friend, a place prepared for him so- capacious, that under two leaves of one of those trees, he was enabled to say mass and to sleep securely from the most violent rain. The palm to wThich these leaves belong, is somewhat similar to the talipot of Ceylon (licuala spinosa) — the leaves lie in folds like a fan, and are so large, when expanded, that they measure five feet every way. Here they are used as umbrellas, and are sufficient to protect five or six persons from the heaviest rain. This tree rises to a great height, and never blossoms but once, and that is said to be in the year in * Stavorinus's Voyage to the East Indies, vol, ii. p. 349. t Arago's Voyage, 4 to. p. 234. 201 which it dies, when some beautiful yellow flowers appear at the top ornamenting- the wide-spreading- branches, and these are surrounded by a fruit as large as a cherry, of which no use is made, except that of preserving it for seed. Thunberg, speaking1 of the talipot, says, that when the sheath, which envelopes the flower on its lofty sum mit, comes to maturity, it bursts with an explosion like the report of a cannon, and after that it shoots forth branches on every side to the surprising height of thirty or forty feet. When cut down for the sake of its seed, the pith, like the sago-tree, yields a sort of meal which is made into cakes, and tastes like fine bread, forming a good substi tute for rice. Davy, in his account of Ceylon, questions the reality of what is related respecting the talipot, and says that a good deal of it is fabulous, but that the leaves are from twenty to thirty feet in circumference. Here, as well as in Mindora, another of these islands, a liquor called tuba is drawn from a palm much like the cocoa: large quantities of it are consumed in the country, and produce a consider able revenue. This beverage obtains the name of tuba, in conse quence of the liquor being infused with calinga, the bark of a tree like cinnamon, which is put into it, in order to give it a colour and a more pungent taste. Large quantities of cocoa-nut wine are consumed in that country, producing a considerable revenue. The ricli distil this juice either once or twice, as they wish it stronger or weaker ; it is a clear spirit of an astringent quality. The liquor called Chilang is a simple beverage, made by first boiling the juice of the sugar-cane, and then allowing it to ferment, after which it assumes the colour of wine. Another drink, termed Pangati, is made by first putting some herbs with leaven into a pot, then covering them with rice till the vessel is half full and afterwards pouring water on the entire mass. When fermentation has subsided, water is again added, and the liquor thus diluted is usually consumed by sucking it through a cane tube. A substance, not unlike marma lade, is made from toddy, enclosed in sections of the cocoa-nut shell, and exposed in that state in the public bazaars for sale. Sugar, however, is so abundant, that the manufacture of this article is ren^ dered less necessary. Rice is reared with little labour, and even grows on the tops of the mountains without being watered ; it affords the Chinese, who live on and frequent the islands, an opportunity for the exercise of their ingenuity in all the varieties of the brewing pro cess. Abundant materials for the making of an excellent brandy are obtained from the cocoa, nipe, and cabenegro trees : the nipe or nipah is chiefly cultivated for its juice ; it is a low description of palm, seldom exceeding the height of a man j the fruit affords an excellent 202 sweet-meat, and the leaves, called atap by tlie Malays, are employed in covering cottages and constructing mats. As Manilla is the great mart and centre of all the Spanish traders in the East, and the several nations with whom they deal, much of the luxuries and comforts of other countries are brought thither. The viceroy lives in great splendour, and at his table, as well as at the tables of the higher order of merchants, may be found most of the wines, spirits, and liquors of Europe, Asia, Africa, and America. The imports are chiefly brandy, gin, and wine: sugar is exported to the amount of 75,000 piculs annually, which, at 1421bs. the picul, is equal to 10,650,0001bs. The sugar is equally packed in earthen vessels, called pelons, three of which contain two piculs; the export duties are 12 cents, the picul. In 1817, the revenue on cocoa-nut- wine, was 153,641 dollars, and on rum 483 dollars. In Mindanao, another of the Phillippine islands, among the various fruits, plants, and grain which it produces, there is a tree, called libby by the natives, yielding a kind of sago, and of which there are groves : and plantations several miles in length. It resembles the cabbage- tree, or rather the bread-palm of Malacca, having a strong bark and hard wood, the heart of which is full of a wThite pith like that of the elder. When the tree is cut down, the pith is extracted and beaten in a mortar until it becomes a complete pulp ; in this state it is laid on a cloth, or sieve, water is poured on it and kept stirring until all the farinaceous, or mealy substance, is strained into a receiver. When settled, the water is drained off, and the residuum or sago baked into cakes and used as bread. Considerable quantities of this valuable article are exported to different parts of the East and eaten with milk of almonds, being deemed, from its astringent nature, an excellent remedy in diarrhoea. The interior and mountainous parts of Mindanao produce honey in such abundance, that bees' wax is an article of export, and the inhabi tants are not ignorant of the uses to which the honey may be converted in administering to the comforts of life. The Phillipine islands are also noted for a water drawn from a tree justly termed " the fountain tree" and for a kind of cane called by the Spaniards vaxuco, each joint of which yields sufficient for an ordinary draught ; and it is singular that the vaxuco abounds in the mountainous and barren parts, where a cooling beverage is most required. Leaving the extensive range of islands connected with the two great Indian Peninsulas, the first kingdom on the Asiatic continent that daims notice, is Cochin-China, in which the manufacture of rice-wine and distillation from that grain are carried on to great extent. 203 Plantations of sugar-cane are very numerous, and sugar of prime quality is made, in the refining of which the inhabitants have arrived to a degree of perfection unknown, perhaps, in any other part of the world.* This is accomplished by intermixing layers of the sugar-cane of one inch in thickness with similar layers of the herbaceous parts of the plantain tree. The aqueous juices which exude from this filter, carry along writh them all impurities, and leave the sugar clear and crystallized. In this state, it is light and porous as a honeycomb. The trade in this article is immense, the Chinese alone are said to take 800,000 quintals yearly. It is, however, strange, that the inhabitants do not manufacture rum. Vines are said to grow spontaneously, and grapes are produced in abundance, but they do not appear to be con verted into wine. This has been attributed to their ignorance of knowing how to check the fermentation of the juice of the grape or of other vegetables before they pass from the vinous to the acetous state, else it is most likely that wine would have been common with them instead of distilled liquors. From the periodical rains and consequent inundations, Cochin" China is remarkably fruitful in rice, which is divided into two classes, one growing on a dry soil, the other on a soil that is wet. In all the provinces, there are great granaries filled with it, where it is some times kept in good preservation for upwards of thirty years. Of this grain, there are six different sorts ; one description is long, fari naceous, and opaque, from which arrack is chiefly made.f This pre servation of grain is not uncommon ; for we find that in some of the Barbary states, corn is kept in the matamores, subterraneous vaults, or holes made in the form of a cone, for thirty years or more. These vaults are closed at the opening, and atmospheric air carefully excluded. J In distilling from rice, the Cochin-Chinese are not inferior to any other eastern nation. Their arrack is their chief and favourite drink ; and " they have it in such plenty," says Borri,§ " that all people in general drink as much as they will, and become as drunk as people among us with wine. Graver persons," he adds, "mix that liquor with some other water distilled from calamba, which gives it a delicious smell, and forms a delicate composition." Calamba is a wood of the Kemois mountains ; a species of lignum aloes. When cut young, it is denominated Aquila or Eagles-wood-, when old, it is The curious reader may find this described at large in Staunton's Embassy, vol. i. p. 258. f White's Voyage to Cochin-China, 8vo. p. 252. % Jackson's Account of Morocco, p. 102. § Borri's Account of Cochin-China, Churchill's Coll. vol. ii. p. 801, 204 called Calamba. This wood is so celebrated for its perfume and virtue, that it belongs only to the king* ; and it is said of it that, even though buried four feet under ground, it is discovered by its fragrance. Lord Macartney and the gentlemen of his suite were regaled with a portion of this spirit at an entertainment given by the governor of the town of Turon, while the ships were anchored in the bay. It was served in small cups, and resembled, in Staunton's opinion, Irish whiskey. The host on that occasion, by way of setting a good example to his guests, filled his cup to the brim, in a true European style of joviality, and after drinking, turned it up, to shew that he had emptied it to the bottom.* The Cochin-Chinese are a kind-hearted people, and do not bear the character of intemperance. Hospitality is common amongst them, and as practised in the Nicobar islands, a traveller in want of money is always sure to obtain subsistence at any house he may choose to enter, partaking, in common with the family, every thing at table, and retiring without any body inquiring his business, — whence he came, or whither he goeth, it being enough for them to know that he is a fellow-mortal in distress."}" Various descrip tions of drink are made from the fruits and vegetables with which the country abounds. The areca-nut and betel are in much request, and, before they are used, are formed into a paste with lime and water. For the purpose of carrying this material about them, the inhabitants go to great expense in making pouches and boxes, which both sexes wear indiscriminately. The men carry their 's suspended by a riband from the shoulders in the form of a belt, while the women attach their's to a girdle round the waist. To the practice of chewing betel and smoking tobacco may be attributed the chief cause of the great consumption of rice-wines, in order to supply the constant drain on the animal juices. Betel is a favourite over all the East, and its general use is such that no feast or occasion of ceremony is observed without it ; and to partake of it in company with persons of high rank is accounted an honour. It is related of the king of Quedah, that in order to express a high mark of his respect for any of his courtiers or visiters, he made him sit near his throne, and having chewed a little betel, sent it fresh from the royal mouth on a gold saucer to the distinguished indivi dual, who was obliged, as a matter of courtesy, to chew it after him with every apparent mark of satisfaction. The highest affront one can offer to an Oriental is to refuse his betel. Bernier tells a story of a young nobleman, who, to prove his * Staunton's Embassy, vol. i. p. 255. f Le Poirre'* Observations on Various Nations, 12mo, 205 loyalty, took and swallowed the betel from Shah Jehan, though he knew it to be poisoned. As the kingdoms of Tonquin and Chochin- China were at one period governed by the same laws, there still exists an affinity in the manners, customs, arts, and sciences of the inhabitants. A reciprocity of habit prevails, and we do not find that the Tonquinese are acquainted with the making of any beverage with which their neighbours are not familiar. The fertility of the country and temperate nature of the climate are said to enable them to cultivate a great variety of grain. Besides the rice common to the rest of India, they rear five other kinds peculiar to the soil. The first is the small rice, the grain of which is long, thin, and transparent ; it is accounted the most delicate, and is generally the only kind which the physicians allow their patients. The second is the long thick rice, the form of which is round. The third is the red rice, it is so called because its grain is covered with a reddish coloured pellicle. These three kinds of rice require much water, and never grow but on lands that are frequently overflowed. The dry rice, which is of two kinds, grows in a dry soil, and has no occasion for any water, but what falls from the heavens. These two last kinds produce a grain as white as snow, and are the principal articles of their trade with China. They are never cultivated but on the hills and mountains, wrhere they are sown in the same manner as our wheat, about the end of December, or beginning of January, at which time the rainy season ends. The dry rice is generally three months in the ground and is very productive.* The wine from these appears to be excellent ; and the arrack, of which large quantities are distilled, is much esteemed throughout the East. In Tonquin, there is also an odoriferous kind of rice, which is said to intoxicate by merely eating it without its undergoing any process of fermentation ; but as this is contrary to the quality of any other grain, the truth of the statement is questionable — this rice, however, yields by distillation a strong kind of arrack. From the palm, which is abundant, toddy is extracted, but it is reckoned by Barron to be bad for the nerves ;f not from any peculiar quality in the juice, as obtained from the tree, but from the mode in which the fermentation is conducted. The sugar-cane abounds, being indigene us to the country. Two kinds are common, the one is large and exceedingly high, with long joints, appearing always green, and is very full of juice; the other is smaller, of a yellow colour, and although it affords less liquor, it furnishes more * Grosier's China, vol. i. p. 292. f Barren's Description of the Kingdom of Tonquin. 206 sugar. Until lately, the Tonquinese were ignorant of the mode of refining it, contenting themselves with bruising the canes, boiling the juice twice, and allowing it to settle into a thick sirup called honey of sugar : perhaps it is well for the peace and happiness of the inhabi tants that the art of making spirits from molasses or sugar is to them still a secret. Even the vine, the natural production of the climate, is neglected, and the art of making wine from the grapes unknown. Rice-wine, the common liquor, is drunk warm, and much of it is used at religious sacrifices. On those occasions, a strange custom prevails, of trying the animals intended as offerings, by pouring warm wine into their ears : if they shake their heads, they are judged proper to be sacrificed; but if they make no motion, they are rejected. In the course of the ceremony, the flesh of the victim sacrificed is uncovered, and the priest, raising a vessel filled with spirituous liquor, (arrack), sprinkles it over a human figure made of straw, invoking the spirit of Confucius to be their tutelary guardian and benefactor. After a lengthened orison, the priest regales himself with the remains of the liquor, which he cautiously secures for that purpose. A custom equally ridiculous, as the one of choosing the animals for sacrifice, prevails amongst the people of Laos — that of rubbing the head of ari elephant with wine, enriched with a drop or two of human gall, under the impression that the beast will thereby become more robust, and the owner more courageous. The mountaineers of Tonquin, denominated Miao-tse, have devised a peculiar system of religion and rites, of which their priests are at the head. It is generally in the house of one of those spiritual father* that their gods are consulted and deliver oracles. On sucli occasions, a great noise announces, as is supposed, the arrival of their deities. Previous to this, the time is passed in drinking and dancing, but, on this announcement, all diversions cease, and the multitude send forth loud shouts of joy, crying, as they address themselves to their princi pal god, " Father! art thou already come?" A voice answers, " Be of good cheer, my children; eat, drink, and rejoice; it is I who procure you all those advantages which you enjoy !" Having listened to these words with profound silence, they again return to their pleasures and revelry. The gods, becoming thirsty in turn, ask for something to drink, when vases ornamented with flowers and full of liquor are immediately presented, which the crafty priest insidiously carries to the gods, he being the only person permitted to approach or converse with them. IlieMiao-tse collect large quantities of honey from the bees, which feed on the wild flowers tlmt everywhere adorn the sides and valleys 207 of the mountains where they reside ; this honey they convert to various purposes, and prepare a beverage from it which is considered very palatable and wholesome. Honey is held in such high estimation among these people, that they believe it forms an essential ingredient in the food with which the souls of their departed relatives are nou rished in the paradise of their gods. The Tonquinese are of a social disposition ; but too much form and ceremony are observed in their visits and entertainments to render them agreeable to strangers. Father Horta saw a card of invitation for dinner couched in the following terms : " Chao-ting has prepared a repast of some herbs, cleaned his glasses, and arranged hig house, in order that Se-tong may come and recreate him with the charms of his conversation and the eloquence of his learning; he there fore begs that he will not deny him that divine pleasure." When all the persons invited on such occasions are assembled, and before the entertainment begins, the master of the house takes a cup of gold or silver filled with wine, either of the country or the Mandarin of China, and proceeding to the outer court, with his face turned towards the south, pours it out as a peace-offering or libation to the tutelary spirit of his dwelling. This ceremony being over, the guests approach the tables, and before they commence eating, waste an hour in compli menting each other. The person of the greatest distinction in com pany drinks first, all the rest in succession, and each salutes the master of the house. The cups employed to hold the liquor are very small, being scarcely deeper than the shell of a walnut ; these, however, are often replenished, which make amends for their diminutive size. If the guests chance to play at small games, the losing person is con demned to drink freely as a forfeit for his ill luck. Being great lovers of tea, they frequently mix arrack with it and drink to intoxi cation. The end of these entertainments is generally suited to the begin ning, pompous and formal. The guests praise in detail the excellence of the dishes and the politeness and generosity of their host, who, on his part, makes a number of excuses, and begs pardon, with many low bows, for not having treated them according to their merit. In this country, the adoption of children is customary, and it is a practice on the occasion, for the person so adopted, when presenting himself before his patron, to give him a hog with two jars of arrack. A similar ceremony is observed in courtships; the lover or his parents offering the father or mother of the lady a jar of arrack, a hog, a box of betel, or some other gift, which is either accepted or rejected accor ding as the young man appears eligible or otherwise. At weddings, and on all occasions of ceremony, the people indulge freely, though they seldom go to excess, in drinking strong liquors, except persons about the court and the military, of whom it is said " that the greatest drinker is the bravest man." Here also is a singular mode of settling quarrels : when the parties are obliged to appear before a magistrate, the usual adjudication being that of ordering the offender to treat the injured person with arrack, fowl, and pork, so that, by thus feasting together, they may forget the injury and put a stop to future animosity. Not less re markable is the annual renewal of allegiance to the Choua, which is performed by cutting the throat of a fowl, and receiving the blood in a basin filled with arrack ; after which, each in his turn drinks a glass of the mixture, repeating aloud his professions of loyalty — this is accounted one of the most solemn and binding obligations, and is fre quently had recourse to on various occasions. The arrack and rice wines are sold everywhere throughout Tonquin ; and in the public markets, held every fifth day, they are exposed for sale like any other article of traffic. A very nice description of cider is made from the miengou, a fruit resembling the pomegranate, the tree producing it is somewhat like the fig ; its branches are pliant and delicate, the wood soft and porous, its leaves nearly circular and of a pale green colour. In wet weather, a tart milky sugar runs from it, which the peasants collect in small porcelain vessels, it soon hardens, and is said to be very efficacious in curing head-aches, fevers, and dysenteries. Various other beverages are prepared from the different fruits of the country, consisting of pine-apples, oranges, bananas, pomegranates, and a red species of fig, which, in taste and smell, resembles those of Turkey or Provence.* When going to any distance, they bring with them a supply of these liquors to allay their thirst and recruit their strength. Throughout the whole of Tonquin, during the different festivals, some of which last ten or twelve days, there is a great consumption of arrack and other exhilarating beverages, and, on these occasions, recourse is had to every of kind amusement resulting from intemperance. China, a country which has preserved its civil polity for so many msand years, the art of distillation was known far beyond the date of any of its authentic records. The period of its introduction into that country, in common with the rise and progress of other chemical arts, is, however, concealed amidst the darkness of ages. But taking * Les Voyages et Missions de P. .Alex, de Rhodes, 4to. — Relation Nouvelle et Curieuse du Royauvne do Tonquin, et de Laos, Traduitc de 1'Italien du P. de Marini, 4to, » 209 dates as we find them, sanctioned by respectable authority, and leav ing the assumed antiquity of the nation as a point for the discussion of clu-onologists ; I am led to attribute to the people of this empire the merit of an invention which seems to have eluded the grasp of the human intellect in the rest of Asia, Africa, and Europe, until a more advanced period in the history of the world. There is no doubt whatever, that from the earliest ages the Chinese were acquainted with many of those useful and ingenious preparations which are still considered indispensable in the practice of the arts and manufactures of every civilized country. Their knowledge of gun powder, before it was discovered in Europe, seems to be a fact undis puted, and appears coeval with that of their most distant historic events. An intelligent Chinese writer states, that it was used by them in fire-works upwards of 2000 years ago ; but its application to the purposes of war was of a late introduction. Shut up within the bosom of a country yielding in abundance all the necessaries and even luxuries of life, and satisfied with the articles which it aiforded, they felt no desire to seek or encourage an intercourse with foreign nations.* The first missionaries, who visited China, also assure us that the pro perties of the loadstone were early known to the inhabitants, and the compass used as a guide in their journies through the empire. Marco Polo is said to have brought the invention with him in 1260 ; and it is even affirmed, that the emperor Chiningus, a famous astro loger, had a knowledge of it, 1120 years before Christ. Their inven tions, therefore, appear to be entirely their own ; the annals of the empire, in the language of Staunton, bear testimony to the fact, and it is confirmed by the consideration of the natural progress of those inventions and of the state of the Chinese arts at this time.y Estab lished authority in China is decisive of public opinion, and abridges the liberty of private judgment, — error is consecrated by antiquity, and the free excursions of genius are unknown. Further advances, therefore, are not likely to be made until the prejudices of habit and the clouds of ignorance shall have been dispelled by the diffusion of scientific knowledge on sound philosophical principles. That the Chinese were versed in all the secrets of alchymy; or rather in that branch of it which had for its object a universal panacea, long before this fancy engaged the speculations of European practi tioners, there is abundant proof, J since some of their empirics have, * Barrow's Travels in China, 4to. p. 276 and 434, &c. f Embassy to China, vol. ii. p. HjO and 162. £ Du Halde, Le Compte, Martini, Chbeek, Grower, &c., &c. 210 from an early period, boasted of a specific among their drugs, which ensures an immortality like that conferred on Godwin's St. Leon. The search after this elixir vitce originated, it appears, among the disciples of the philosopher Lao-kiun, who flourished six hundred years before Christ. Not content with the tranquillity of mind which that teacher of wisdom endeavoured to inculcate, and considering death as too great a barrier to its attainment, they betook themselves to chemistry, and after the labour of ages in a vain endeavour to pre vent the dissolution of our species, and after the destruction of three of their emperors who fell victims to the immortalizing draught, they, like the alchymists of Europe, ended their researches under the pre tence of discoveries which were never made, and of remedies that could only be administered under all the extravagancies of magic. The emperor Hyen-Tsong, in the year 820 of the Christian era, pro cured some of this liquor, with which it is thought his eunuchs mixed poison, as he died immediately after drinking it, at the age of forty- three.* Swen-Tsong^ it appears, had no sooner taken it in the year 859, than he became a prey to worms and died in a few days.f Shi- Tsong, or Kya-Tsing, also died of the effects of this liquor in 1556. This monarch built a place called Van Xeutien, or the palace of ten thousand lives, for the express purpose of distilling these waters of immortality. It was surrounded by a high wall and battlements per fectly round, as were also the halls and chambers, presenting in the interior, hexagons or octagons. The architecture was beautifully magnificent, and very romanticly situated on the great artificial lake within the enclosures of the monarch's residence in Pekin.f The emperor Vu-Ti, who reigned in the year 177 before Christ, when about to put one of his ministers to death for drinking a cup of this liquor which had been prepared for himself, was convinced of his weakness and folly by the following wise and sensible remonstrance of his minister : " If this drink, Sire, hath made me immortal, how can you put me to death ? but if you can, how does such a frivolous theft deserve it ?"§ In any country, where medicine has not been established as a regular study, it can scarcely be expected that the profession of a chemist could be supported with dignity or respectability. But, whether to this search, or to other circumstances, the early knowledge of the Chinese in distillation is to be ascribed, it would be no easy matter to determine. Their acquirements in medicine are so limited, * Du Halde, Annals of the Monarchs, vol i. p. 200. f Ibid. 202. J Magaillan's China, p. 317, and 327. § Du Halde, p. 177. 211 that Navarette says, the greatest part of their physicians are mere farriers ; that they know nothing of potions, and their chief care and skill consist in little more than the recommendation and observance of a regular diet.* From this unimproved state of an art so important to human exis tence, it is clear that they owe nothing to foreign or factitious aid ; and although it might be urged that the Arabians, at an early period, advanced as far as Canton, where they might have communicated some of the discoveries of their physicians and philosophers, it ought to be recollected that it was the spirit of commerce which carried the Mussulmans to the confines of this remote region,! and that the power of the still, if known to them at that time, was altogether applied to the improvement and advancement of medical knowledge ; a use to which, as far as I can learn, it has never yet been devoted in China. That the Arabs knew any thing of distillation previous to their inter course with this empire, appears strongly questionable. It was under , the Caliph Walid, in the year 715, that they sent ambassadors and merchants to that country. In 850, they had carried their commer- \ cial intercourse so far as to have an agent for conducting their affairs stationed in the province of Canton, and they were then permitted to extend their trade to some towns of the interior. Now, it is natural to infer, that a people so ingenious as the Chinese, and whose inven tions do not seem to have been borrowed from any other nation, were more likely to impart information respecting the properties of the still than to procure it, as they had at a date long anterior to this period, possessed all those drinks with which they are familiar at the present day. Further investigation confirms this inference, and it is strength ened by the opinion, of Humboldt, who says, that the process used by us in making sugar was brought from oriental Asia, and that even the cylinders placed horizontally and put into motion by a mill, with cauldrons and purifying apparatus, such as are to be seen in the West Indies, are purely of Chinese origin, and were in use at a period long anterior to the visit of any European to that country. We find from the two Mahometan travellers who visited China in the ninth century, that the Chinese had no wine, but drank a liquor ; made from rice, a proof that they were acquainted with the great staple of the country then as at present, that of a distilled liquor from that grain ; and Marco Polo tells us, that in his time arrack paid a * Vide Navarette's Account of China. Barrow's Travels in China, 4to. p, 344, Abel's Journey, Staunton, £c. f Robertson's India, 12mo. pp. 92, 93. 212 duty of three and a-lialf per cent, to the government, and he observed shops for the express purpose of selling rice-wine. The Chinese annals trace a communication with other countries 2000 years before Christ ; and their intercourse with Hindostan and Persia is familiar in their records 1000 years previous to the Chris tian era. Doctor Morrison, who has thrown considerable light on the history and antiquities of this interesting portion of the globe, states in the Chinese Repository for January, 1833, that the people of India, Egypt, Arabia, and other countries, came by the southern sea to Canton with tribute (gifts) and for trade. Besides, it is certain, that in the seventh century, the Chinese monarch sent ambassadors to the sur rounding nations for social and commercial purposes. Silk and many other commodities were, it is well known, originally brought from India and China ; and we have the testimony of Ptolemy, that Maeses, a Macedonian merchant, sent an agent to China, a distance of 2,800 miles, for the purpose of procuring this and other commodities, the luxuries of the times.* In the reign of Augustus Csesar, among other eastern nations that sent embassies to Rome to court the em peror's friendship, are mentioned the Seres, now the Chinese, who, after a journey which occupied four years, presented him with pearls, precious stones, and elephants. As learning leads to the highest posts of honour, the love of litera ture has long prevailed among this people ; and their progress in moral philosophy and the belles-lettres has been by no means inconsider able. To this advancement the knowledge of printing has greatly contributed ; but although that art, according to Trigaucius and others, has been known to them above 1776 years, or as some affirm, beyond the date of the records respecting gunpowder, it has remained comparatively stationary, doubtless from the nature of the language, which renders the printing of books troublesome and tedious. It is said to consist of 60,000 characters and upwards : those employed for the ordinary purposes of life do not, however, amount to any con siderable number. He who is acquainted with from 15 to 20,000 characters, is esteemed very learned, and he may well be accounted so, since it takes nearly half his life to acquire them. People in trade are conversant with such of the characters only as answer the despatch of business, depending on the more intelligent when any difficulty arises. The printer, or rather the engraver of a book, has to trace the characters of each leaf on a piece of plank, or a block of hard wood ; \ * Ptolem. Gcogr. Lib. VI. c. xi. xviii. Vide M. de Guignes' Memoirs of the Commerce of the Romans with the Tartars and Chinese. 213 and Abel says, that nothing could be more simple than the method of printing which he saw. On a piece of wood, mostly pear-tree, about two feet square, carved into the necessary characters, and covered with ink, a thin paper was laid, which, being pressed down by the hand, received the desired impression. The use of moveable types in wood is confined to the printing of the Pekin Gazette and a few other periodical works. All others are printed in stereotype. The use of moveable metallic types may, perhaps, at no distant period? become general in the empire, as a manufactory of them in block tin is already established at Macao for the use of the British factory. The founders and cutters are Chinese, who execute their work with great precision and despatch.* For printing a work of any extent, a store of some magnitude is required. What must have been the room requisite for the materials of one of their dictionaries, consisting of 120 large volumes; or for the ancient and modern laws of the country which the emperor Tay-tsuf ordered to be printed in 1380 in three hundred volumes ! It was a whole age after its commence ment before this work was completed. But, notwithstanding this apparent difficulty, books are said to be numerous ; they are printed on one side only, and stitched in thin white paper, their size answering generally to that of our royal octavo.J The emperor Tay-Tsong is represented to have had a library of 80,000 volumes, the composition of native authors, which were neatly distributed in three large rooms, richly adorned ; and that monarch was so fond of reading, that he daily turned over one or two volumes ; and the famous library of Ywen-ti, which was burned in 552, consisted of 140,000 volumes. The whole nation, says a Jesuit missionary, who had a good oppor tunity of observation, is much addicted to study and learning. In one province, we are told, there are sometimes upwards of 10,000 licen tiates and bachelors, and the number of candidates for degrees, at a moderate computation, amounts to 2,000,000. In the Southern pro vinces of the empire, there is scarcely a Chinese that cannot read and write. " I have met," says Navarette, " men on the road in sedans and palanquins on men's shoulders, with a book in their hands. In cities, I have often seen Mandarins occupied in the same manner ; and to induce their children to learn, the tradesmen and shopkeepers might be seen sitting behind their counters with books before them." For <****Vih >-.»-: : ^ * Abel's Narrative of a Journey in China, 4to. p, 229. t Du Haldc, vol. i. p. 2 1 8. % Oshcck's Voy. to China, 8vo. vol. i. p, 277. 214 the encouragement of students, says the same writer, the example i$ related of a poor young man who herded cows and rode upon one of them, as is usual in the country, keeping a book on her horns in such a manner that it served as a desk, and enabled him to read all the day ; by which means he attained to a high station in the state. Another instance is mentioned of a youth, who being so poor that he could not buy oil for his lamp, studying at night by the light of the moon and the stars ; his erudition procured him equally honorable advancement. But, although the application of the Chinese has been sufficiently laborious, we have no account of any of their publications on the useful or speculative arts. To this circumstance, combined with a constant jealousy and fear of imparting to others a knowledge of their inventions, which they consider purely their own, is, perhaps to be attributed the very brief and unsatisfactory accounts, which writers have been able to collect, of the nature and extent of their inebriating beverages. We read that, under the government of the emperor Yu or Ta-yu, before Christ 2207,* the making of ale, or wine from rice, was invented by an ingenious agriculturist named I-tye ; and that as the use of this liquor was likely to be attended with evil consequences, the emperor expressly forbade the manufac ture or drinking of it under the severest penalties. He even re nounced it himself, and dismissed his cup-bearer, lest, as he said, the princes, his successors, might suffer their hearts to be effeminated with so delicious a beverage.j This, however, had not the desired effect, for having once tasted it, the people could never afterwards entirely abstain from the bewitching draught. Some have conjec tured, with seeming plausibility, that I-tye was a near descendant from Noah. This is supported by the opinion of Doctor Hales, given in his Analysis of Chronology, who thinks that it was the family of Shem that peopled China. But the writers of the Universal History allege, that Noah himself being discontented with the party that had been formed to build the tower of Babel, separated from the main body, and with some followers, travelling eastwards, at last entered China, and laid the foundation of that vast empire. /Be that as it may, a love for rice-wines was, at a very early date, carried to such excess and consumed in such abundance, that the emperor Kya, the Nero of China, in 1836 before Christ, ordered 3000 of his subjects to jump into a large lake which he had prepared and filled with it; while Chin- vang, in 1120, thought it prudent to assemble the princes to suppress * Du Halde, vol. i. p. 145. f Ibid, p. 433. 215 its manufacture, as it was the source of infinite misfortune in his dominions. *H - , * It is related of Kee, that he carried his propensities for drinking and extravagance so far, that, to indulge a favourite mistress, he built a room coated with jasper, had the furniture adorned with precious stones, and constructed ponds for wine in his palace. f The produce of the grape, it would seem from this, was not so early attended to, although the cultivation of the vine had been known and practised in China from time immemorial. All the songs, which remain of the early dynasties down to that of Han, which commenced 206 years before the Christian era, confirm this statement, and give reason to believe that the Chinese have always been fond of wine made from grapes. Grosier says that the emperor Ouenti, of the dynasty of Ouei, celebrated it with a lyric enthusiasm worthy of Horace or Anacreon ; and we find in the large Chinese Herbal, book 133, that wine made from grapes was the wine of honour, which several cities presented to their governors and viceroys, and even to the emperor. In 1373, the emperor Tay-tsu, who ascended the throne five years before, accepted some of it for the last time from Tai-yuen, a city in the province of Chensi, and forbade any more to be pre sented. " I drink little wine," said the prince, " and I am unwilling that what I do drink should occasion any burden to my people.'* According to the same writer, the vine has undergone many revolu tions in China. When orders were issued for rooting up all trees that encumbered the grounds destined for agriculture, the vine suf fered in common with the others ; and the extirpation of it has been carried so far in most of the provinces, during certain reigns, that even the remembrance of it was entirely forgotten. When it was afterwards allowed to be planted, it would appear from the manner in which some historians express themselves, that grapes and the vine began then for the first time to be known. This probably has given rise to the opinion that the vine has not been long introduced into China ; it is however certain, without speaking of remote ages, that the vine and grapes are expressly mentioned in the Chinese annals, under the reign of the emperor Vou-ty, who came to the throne in the year 140 before the Christian era; and that since his time the use of wine maybe traced from dynasty to dynasty; or as we may say, from reign to reign even to the fifteenth century. With regard to the present state of the culture of vines in China, Grosier declares that the two * Du Halde, vol. i. p. 150, 159. f Gutzlaflf's Hist, of China, vol. i. p. 149. 216 preceding emperors to Kien-long, with that monarch himself, who was on the throne when Lord Macartney visited the country, caused a number of new plants to be brought from foreign parts, and that three of the provinces in particular, viz. Honan, Shan-tong, and Shan-si, repaired their former losses by the cultivation of them.* Barrow remarked, that in his time no wine was made from the juice of the grape, except by the missionaries near the capital.j Bell, speak ing of this wine, of \vhich he partook at an entertainment given by the Jesuits, says it was not of the best quality, although the grapes of the country were excellent. According to Ellis, who left China in 1817, the vine is cultivated to considerable extent in diiferent parts of the empire, and the Chinese having an abundance of grapes, he was sur prised that they should not have wines of the choicest quality. Our wines, liqueurs, and cordials are, if possible, more relished by them than by ourselves, from which, and their general attachment to the richest and most expensive sorts of drink, it is singular that they have not had recourse to the manufacture of those beverages common in other countries. This, however, like their other peculiarities, may chiefly be accounted for by their jealous policy of not imitating foreign nations. But it might be attributed to another cause, namely, the quantity of rain, which, at the time of the ripening of the grape, falls for a period of five or six weeks, to the great injury of its vinous quality. Besides,the people look more to the size of the fruit than to its produce in wine, and for that purpose, as if not content with the quantity of rain which falls in this season, they cut trenches for the conveyance of water to the roots of the vine, in order to increase the size of the fruit. Ta cultivate the vine successfully in any country requires heat, a good soil, with little humidity. At Pekin, during the winter, the vine must be buried in the same manner as practised by the Cossacks of the Don, and put into training in summer. Dried grapes are in great demand. The finest description is brought from the Ha-mi country. Lord Macartney was presented by the emperor with grapes of an un common form, being more oblong than olives and about the same size. The people of Turkestan pay to the Chinese court a part of their taxes in grapes ; from which, and the considerations just enumerated, it is manifest that the Chinese only partially cultivate the vine, and even that for the mere sake of the fruit as a table luxury. Such is their frugality, that they consider it a sin against humanity to cul tivate fruit on account of its liquor; whilst the ground, that its growth * Grosier's Description of China, vol. i. chap. v. | Barrow's Travels in China, 4 to. p. 304. 217 would occupy, could produce sustenance for many individuals who might otherwise perish from hunger. Of rice-wines there are different sorts, but none of them have any resemblance to the wines of Europe, either as to taste or quality; being variously compounded, and never allowed in the manufacture to preserve the mere flavour of the original material. That called mandarin, being considered of a superior class, is drawn from rice of a particular description, different from that which is eaten.* The grain is steeped for twenty or thirty days in water, and then gently boiled. When it is quite soft and pulpy, and completely diluted and dissolved by the heat, it is allowed a considerable time to ferment in proper vats prepared for the purpose, generally of glazed earthen ware. The yeast employed is made from wheat, in which several wholesome ingredients are added during the process of fermentation. These consist of such fruits and flowers as impart an agreeable flavour and pleasing colour. At the end of several days, when the motion, or agitation occasioned by the fermenting process, has subsided, and when the liquor has thrown up all the scum or dross, it is drawn off into glazed vessels, where, by a second species of fermentation, it clears itself and developes, by the taste and smell, its good or bad qualities. When sufficiently fined, so as to show by standing for some time, its body and colour, it is put into small jars, in which way it is commonly sold and sent through the empire, or to Tonquin and Corea. This wine is usually so strong, that it will keep for a great many years, or, as some say, for ages. Within the empire it is principally consumed among the higher orders, who can afford to buy it ; and when exported it sells very dear. The lees are distilled, and yield a strong agreeable kind of spirit, like brandy. This is called show, ckoo, sau-tchoo, sam-tchoo, (literally burnt) or hot wine. The town of Cha-tching, north-west of Pekin, near the great wall, is celebrated for sam-tchoo. The city of Kyenchang, in the province of Kyang-li, is also noted for a fine species of this wine, while that of Vu-si-hyen in Kyang-nan, is in great esteem, owing its excellence to the goodness of the water found there.f The city of Ta-chew is a great mart of this spirit, from which it is exported to all parts of China. Navarette, in his journey to the imperial residence, remarks, that in the district of the city of Kian-hoa, the liquor of this class was made so good, that he felt no regret for the wines of Europe. He represents it as exceed ingly wholesome, and gives a proof of it in the instance of a person of rank, above seventy years of age, with whom he was acquainted, and * Du Haklc, vol. i. p. 303. f Ibid. 218 who had been in the habit of drinking at breakfast, for the greater part of his life, a pint and half of this wine. Some of the rice-wines are so highly perfumed, and so odoriferous, that on opening a bottle the air of the apartment assumes an agreeable fragrancy ; such is the state of perfection to which these people have arrived in the making of this luxury. Captain Hall, when in Chili, met with a kind of lemon ade, the fragrance of which filled the whole house.* A description of liquor termed Sew-heng-tsow is distilled in China from millet, or kao-laing, (the holcus sorghum of naturalists) which is very pala table, and, from its mildness, gently excites the animal spirits without producing intoxication, or any other bad effects, unless immoderately taken. This is a favourite beverage used even at the breakfast table of every man of quality, where it is always drunk hot, and seldom in less quantity than two cups at a time by any individual. The denominations of the wines made from rice and other grain are distinguished by their respective colours, which are generally yellow, red, white, or pale ; hence if the wine be yellow, it is called hoang-tsieou, hoang signifying yellow, arid tsieou fermented liquor. But it has different names, and is differently estimated from the res pective places of manufacture as before stated. A bottle of Kian- nan wine, there called hosi-kuen from the name of a fountain, is sold for about eight pence. A wholesome and much esteemed liquor, termed Chao-tsing-tsieou is so called from a town in the province where it is made, and is sold at a moderate price, being from four pence to six pence the bottle. Tse-kiang, another fermented beverage, has an agreeable tartish flavour, with strong intoxicating qualities, and is in high repute. To tell a man that he drinks Chao-tsing-tsieou, or Tse-kiang, is the same as to say, he lives too voluptuously, or drinks too deeply. In many of the provinces, an excellent description of wine is made from the palm-tree, and is called Cha, a term which, in the amplitude of the Chinese language, is also given to tea ; but the process of making it differs little from that as practised in India, and already described. Navarette says that a ;most superior and delicate species of wine is prepared from the quince. But in a country so extensive as China, abounding in every variety of fruit that grows in other parts of the world, as well as some peculiar to the soil, with grain and esculent substance that contain saccharine matter, what, it may be asked, in the hands of so ingenious a people, must be the number of wines or vinous liquors that daily sparkle on the tables of the luxurious? * Capt. Hall's Journal, vol. i. p. 31. 219 The festivals and private entertainments of the Chinese, which arts numerous, give consumption to every description of drink. At all their entertainments much ceremony is used, but this need not be wondered at, when it formed a matter of state policy to regulate even the etiquette to be observed at social and convivial parties. When an invitation for dinner is given, a large sheet of red paper is sent several days before, couched in terms of the most polite nature, and written in all the pomposity of the oriental style. The following is a copy of a note of invitation sent from a Chinese of consequence at Canton, to a foreigner, inviting him to a marriage feast : — " To the great head of literature, venerable first-born, at his table of study. On the 8th day of the present moon, your younger brother is to be married. On the 9th having cleansed the cups, on the 10th he will pour out wine, on which day he will presume to draw to his lonely abode the carriage of his friend. With him he will enjoy the pleasures of conversation and receive from him instruction for the well regulation of the feast. To this he solicits the brilliant presence of his elder brother ; and the elevation to which the influence of his glory will assist him to rise, who can conceive ?" Nor is such an invitation supposed to be given with sincerity, until it has been renewed three or four times in writing. On the day previous to the feast, another solicitation is sent on rose-coloured paper, by way of a remembrancer, and in order to ascertain whether the guest will attend. Besides, on the day appointed, the invitation is again repeated to inform the persons invited that the feast is ready, and nothing wanted but their presence. When the company have arrived and partaken* of some refreshments, the dinner commences, the wine cups are filled with Sew-heng-tsow, the host arises, all the guests follow his example, and each holding a cup in both hands, and saluting each other, drink the contents and sit down to the repast. The cups are sometimes replenished with other domestic liquors, or cordials made from lytchees, oranges, pine-apples and other fruit, which, although rather strong, are pleasing to the taste. Sam-tchoo, or Fan-Tsow, is always offered after the commencement of the second course, and on the serving of every new dish, cups of Sew-heng-tsow are swallowed. During the repast, the guests pledge each other after the European manner, and sometimes with such etiquette that, with the cups held by both hands, the parties remove to the centre of the room raising and lowering their cups even to the ground, repeating the ceremony three, six, or nine times, watching each other's movements strictly, till their cups are brought to their lips at the same instant, when they empty them of their contents; and, turning1 them downwards, shew 220 that not a drop has been left, after which they retreat in the same ceremonious order to their seats. Every movement from the begin- ing to the end of the entertainment is equally formal. Instead of grace or a prayer before dinner, as is the custom in Christian countries, the master of the house, when his guests are assembled, takes a cup of wine, and after bowing to the company, solemnly advances to the court-yard and raising his eyes and the cup to heaven, pours out the contents on the ground as an offering of respect and satisfaction to the deity, to whom he thus expresses gratitude for the pleasure of seeing his friends. Each guest at these entertainments has a table to himself, and the one for the master is always below the rest to shew his regard for the company. It is customary on those occasions to call in strolling comedians to add, by their performance, to the plea sures of the social circle, which are seldom considered complete with out them. When the guests are about to sit down to dinner, four or five actors richly dressed enter the room, and, as a mark of reverence to the assembly, bow so low that their foreheads touch the ground, which ceremony they repeat four times. Then one of them presents a book in which are written, in letters of gold, the titles of a number of comedies that they can perform. One being chosen, the acting commences to the music of drums, flutes, fifes, and trumpets. A large vacant space left between the tables, which are placed in two rows, serves for the stage ; and instead of side-scenes, the actors make use of the adjoining rooms, from which they come to perform their parts. A number of persons are frequently admitted into the court yard to enjoy the performance, but they form no part of the guests. The women are also present without being seen, having accomoda- tions behind a lattice, through which they can behold all that passes. Jugglers and mountebanks are often engaged to enliven the entertain ment, and their pranks and deceptions are wonderful. One of them will desire a guest to choose a glass of some favourite liquor ; when, by boring a hole with a gimlet in any of the pillars by which the roof of the apartment is supported, he will draw through a quill the liquor required. In a similar way, other extraordinary feats of leger demain, with pantomimic tricks, are exhibited. A dessert, or supper, follows the dinner, when the same ceremonious conduct is observed. Larger cups, however, are then used, and the master of the house drinks with less reserve in order to encourage the company to follow his example, which they generally do pretty freely. All is over about midnight, when the party repair to their respective homes, carried in chairs, preceded by domestics who have large lanterns of oiled paper, on which the name and rank of their master are usually 221 inscribed. Without these precautions they would be stopped by the watchmen, to whose officer a card of thanks is usually presented the next morning. On the day after the dinner, the host sends a large red paper to each of the guests apologizing for the badness of the dinner (which, by the bye, always consists of the greatest delicacies), and an immediate reply is returned on the same sort of paper, praising, in the like bombastic style, the unbounded gratification his feast had afforded, and complimenting him on the polite manner with which he conducted himself towards all his guests. Dinners, when given to Europeans, are sometimes served in the English fashion, with such meat and wines as they have been accus tomed to at home ; and on these occasions the usual ceremonies are dispensed with. In Pekin, it is common for some of the higher orders to resort to hotels or taverns for the purpose of entertaining their friends, where a dinner of twenty different dishes may be had at from nine to ten francs for each person.* The Tartars have a good deal altered the ancient ceremonial of the Chinese repasts, but there is still too much form observed to render their entertainments pleasing, parti cularly to strangers. The following mode of making beer is observed in China. The liquor is called tar-asun, and is extracted from barley or wheat. The grain from which it is produced undergoes a certain degree of malting, and after which it is coarsely ground and put into a keive, where it is moistened slightly with warm water, and closely covered. After it has stood for some time, boiling Avater is again poured upon it, and the whole is stirred until it appears completely wetted and mixed. This operation being performed, the keive is covered a third time, and permitted to stand as before. It is then opened again, stirring the whole contents and pouring in boiling water, until the light material rise to the top, and the liquor assumes the strong flavour of the grain, which is known by its having gained a deep colour, and an adhesive or glutinous consistency. When the liquid has become lukewarm, it is poured into a narrower vessel than the keive ; and after being mixed with a small portion of Chinese hops, the vessel containing the liquor is put down into the earth for the purpose of fermentation. The Chinese hop is a prepared one which bears its leaven within itself, and excites fermentation, though the humulus lupulus, or common hop, is found climbing through the hedges.f As soon as the working has ceased, and the liquor has begun to sub side, large bags are filled with it, or rather coarse sacks made of a * Timkowsld's Travels, vol. ii. \\ 173. f Osbeck's China, vol. i. p. 33C. 222 thickness suitable for tlie purpose, after which they are put into ii press. The liquor extracted is poured into barrels, bunged up with care, and immediately after placed in a cellar, as without this precau tion it would soon become sour. In the distilleries, the same process is observed for the preparation of the wort, or wash, from wheat, rye, or millet, except that no hops are used when the liquor from the grain is intended to be distilled. Before this extract is submitted to any kind of fermentation, it is mixed with a preparation called pe-ka, con sisting of rice-flour, licorice-root, aniseed, and garlic ; this, it appears, not only accelerates fermentation, but is supposed to impart a peculiar flavour. The whole of the mixture being duly fermented, undergoes distillation, and the Sau-tchoo thus prepared, may, as Barrow remarks, be considered as the basis of the best arrack, which in Java, as already noticed, is exclusively the manufacture of the Chinese, and is nothing more than a rectification of the above spirit, with the addition of mo lasses and juice of the cocoa-nut tree.* Before distillation, the liquor is simply called tchoo or wine; after that, the word show, sau, or sam, is added, to express its hot, burning, or fiery nature. The tar-asun is a sweet liquor, sometimes equal in strength and purity to Canary wine ; but to strangers it has a disagreeable flavour. Bell, who accompanied the Russian ambassador to Pekin, in the year 1720, observed, that the emperor Kanihi and his courtiers were very fond of this liquor, and a good cup of it warm, was presented to him of a cold morning by the emperor's own hands, which he found very refreshing.f The great materials of distillation tlu'oughout all China are rice and millet, the former of which, according to Sir George Staunton, is produced in great abundance in the middle and southern provinces of the empire; while the latter supplies its place in the northern. The millet of the northern provinces is the holcus sorghum, or Barbadoes millet : the Chinese call it koiv-leang, or lofty corn. It is worthy of remark, that as the barley-corn was made a standard of measure by Europeans, so the Chinese formed their measures of capacity by the number of grains of millet which they contained. May it not, there fore, from the antiquity of this nation, be inferred, that the practice of measuring by grain was borrowed from them, when it appears from their most ancient records to have been in use from the earliest period. An idea can scarcely be formed of the immense culture of rice and millet, even on learning that the mere tribute, paid from the * Barrow's Trav. p. 304. f Bell's Travels, vol. ii. p. 9. 223 different provinces into the royal treasury, yearly, as a duty on the lands, amounts in those different kinds of grain to 40,155,490 sacks.* According to the Chinese geography, Daisin-y-tundshi, the tribute of wheat in Chinese da?i, or bushels, amounts to 6,396,286.f But when the steepest hills and mountains are brought into cultivation, we need scarcely wonder at the agricultural riches of China. The vrater which runs through the level of the valley, is there taught to flow across the mountain, and from terrace to terrace, to give nourishment to vegetable matters, and assist the hardy labours of the husbandman. The principal depot for rice and other grain is at Pekin. In that city are immense magazines for storing the contributions from the several states. The corn and rice are conveyed to the capital by small boats, or junks, to the number of 10,455. The barges appointed by the government for the conveyance of provisions, silk, rice, and other necessaries from the southern provinces to Pekin, amount to 9,999, which number is kept up with a sort of religious punctuality. The canal by which these are conveyed is said to have been con structed for that special purpose, and was, therefore, denominated Yun leang /to, which signifies the " grain -transmitting river." At every dike, the cargo is shifted into other boats placed on the opposite side ; and thus, at immense labour, is transported the produce of the extre mities of the empire to the central parts. For the convenience of removing the cargo from one boat to another, the rice is carried in sacks and stowed on deck. Adjoining these magazines, is one belong ing to the government, for the express purpose of holding rice-wine, arrack, and other commodities. A missionary relates that, in the year 1664, he bought the very best wheat for three ryals (eighteen pence), and rice of the first quality, " every grain as big as the kernel of a pine apple," for five ryals (half-a-crown) the bushel. In the province of Shan-tong, in the same year, wheat was sold for one ryal, or six-pence the bushel. The wheat sent yearly to the treasury from this province, is upwards of 1,271,494 dans. The produce of this empire being so little liable to change, unless from unfavourable seasons, I am * In 1696, the quantity of rice and corn brought into the emperor's stores con sisted of 43,328,834 sacks with 38,550lbs. of dried fruits, viz. grapes, figs, nuts, and chesnuts. f The dan is equal to 12, 070 cubic inches French. The Daisin-y-tundsJd is very scarce, and not to be had even among the booksellers at Pekin ; and if a copy of it could be procured, it would cost at least 200 rubles of silver. Timkowski, who was in China, in 1820, was informed by Father Hyacinth, of the Russian college, that he had translated the greater part of this valuable work into the Russian language, and it is to be hoped that it will speedily make its appearance in an Eng lish dress. 224 inclined to think that the prices are still the same. When Barrow was at Pekin, rice sold from three -halfpence to two-pence per lh., bread four pence, and wheat-flour from two-pence halfpenny to three pence. Dobell, a late writer,* makes the price of rice cheaper, it generally selling from three quarters of a dollar to one and a quarter dollars the picul of 133^ English pounds. As there does not appear any regulation confining distillation to particular individuals, all the makers of wine distil from the lees, wliile other persons manufacture from the grain direct. The produce is *^ distinguished in Europe under the general appellation of rack, raki, or arrack, a term in use from the earliest dawn of civilisation. The manufacture of this liquor, Grosier tells us, is carried on to a great extent through the whole of the Chinese dominions. Its strength generally exceeds the common proof, and is free from that empyreu- matic odour so often perceptible in European spirits. Numbers of carts laden with it enter Pekin daily. The duty is paid at the gates, which are nine in number, three on the south front, and two on the other three sides, and the liquor is sold publicly in more than a thou sand shops that are dispersed through the city and suburbs. The sale of this attractive article is conducted in the same way through the whole of the cities, towns, and villages in the fifteen provinces ; and it is not a little surprising that, amidst a population of 333,000,000, the consumption of so dangerous a beverage should be attended with so few fatal consequences, since we are assured on the testimony of the most respectable writers,f that a quarrel or murder occasioned by intoxication is rarely or ever heard of. But, I apprehend, that to the strictness of the police, and to a regulation rendering every tenth housekeeper accountable for the conduct of the nine neighbouring families, J more than to the steadiness of the Chinese, must be attri buted this forbearance, since human nature is much the same in every region of the world. As to the population of this empire, writers disagree. Lord Macartney and Staunton rate it as just stated ; the Abbe Grosier makes it 200,000,000; and Father Allerstain, 198,213,713; others limit it to 150,000,000. Most writers, how ever, agree with Staunton, and from the opportunity he had of obtaining accurate information, it may be presumed his estimate is more to be relied on than any other. The population, as given by order of the emperor Kea-king,in 1812, appeared to be 360,279,897* * Travels, vol. ii. p. ) 92. f De Guignes, Barrow, Osbeck, Van Praam, Sil. t!et Sacy, &c. J Staunton' Embassy, vol. ii. p. 56. 223 The census of this vast empire is taken annually, and therefore ought to be more accurate than that of any other nation, as officers appointed for the purpose visit every village, town, and city, to collect the returns of the householders, who are obliged to attach, on the outside of their doors, the number of the inmates, male and female, attested by their signature. These returns are made up and forwarded to the government. No kind of imposition can be practised, as the reporter is held accountable for the truth of his statement ; and any deviation from accuracy is most severely punished. Were such a practice adopted in this country, parliament could never be at a loss to ascertain the physical and disposable strength of the empire at any time, and thus make a considerable saving in the expense of obtaining such returns. In so dense and populous a country, houses for general accommo dation are very numerous. Abel gives the following picture of the public houses he had an opportunity of visiting, while the embassy stopped at the city of Tong-chow, on its return from Pekin : — These, says he, were large open sheds, fitted up with tables and benches, and affording means of gambling and drinking to the lower orders of the people. They were generally filled with players at dominos or cards, who seemed to enter with intense earnestness into their game. The cards were small pieces of pasteboard, about two inches long, and half an inch wide, having black and red characters painted on them. The beverages most largely partaken of in those houses were tea, wine, and Sam-su. All the guests were smoking from pipes of various lengths, from two to five feet, formed of the young and tender twigs of bamboo, fitted with bowls of white copper about the size of a thimble.* Every person smokes to excess, and should any one in company refuse to smoke, he is accused of affectation, as it is deemed necessary that every man should make a chimney of his mouth.f The Chinese, in their cheerful and idle moments, amuse themselves at a game on the fingers to procure drink and enjoyment, called houa thsionan, or tsoey-moey. It is thus described by Dobell: — The wine- cups being filled, the two persons engaged stretch forth their right hands towards the centre of the table, with their fingers closed. When the hands come almost in contact, they open as many fingers as they please, and each person cries out the number he opens, as one, three, five, &c. Whoever hits on the exact number of fingers presented by both persons, obliges his adversary to drink. " I have seen," says he, "this game continued for an hour, until one of the parties, finding himself the loser, and his head affected, is forced to retire. It is an * Abel's Narrative, p. 117. f Dobell, vol. ii. p. 264. 226 extremely noisy amusement when any number of guests engage in it. In passing up and down Canton river on a holyday, one's ears are assailed on all sides with this boisterous merriment." Another festive trick, which they practise, is that of rapidly passing a bunch of flowers from hand to hand, during which a kettle-drum is kept beating ; and whoever holds the flowers, the instant the drum is stopped, is obliged to drink a cup of wine as a forfeit. The public inns and victualling houses have their fiddlers and comedians to entertain their guests at meals, and other occasions of refreshment.* Such houses, however, are seldom frequented for the mere love of drink ing, and although intoxication is not unusual, that vice forms no part of the general character of the people. Mr. Dobell says, that the Chinese are in general sober, and that habitual intoxication is very '• rare.f J£Uuus of a contrary opinion, for he says, that whatever may / have been the assertion of travellers, his experience led him to con- 1 sider the Chinese scarcely less addicted to the use of spirituous liquors than Europeans ; and that it is only their superior sense of decorum that prevents them from exhibiting themselves as often in public under the influence of spirits. There are likewise laws to regulate the sale of spirituous liquors and to guard against irregularities. One of these enactments says, " A man, who, intoxicated with liquor, commits outrages against the laws, shall be exiled to a desert country, there to remain in a state of servitude." This judicious ordinance can scarcely fail in producing the desired effect, as the dread of punish ment ought to counterbalance every inducement to criminal indulgence. Martini and Navarette have stated, that the Chinese sometimes drink to excess, although they are the reverse of a drunken people. Occasional intoxication is not considered shameful, but treated with ridicule or pity ; and the enactment here cited is only to restrain habitual and egregious offenders. The rice-wines are all drunk warm, as indeed is almost every other kind of fluid. Whether this practice is owing to national habit, or that it is more salutary to the people, who are of weak constitu tions and subject to pulmonary and bowel complaints, it is not so easy to determine ; but a general opinion prevails that fermented and spiri tuous liquors made hot, are accounted not only agreeable, but preven tives of disease, and hence one reason why the custom is so preva lent. In warm climates, it is considered that heated beverages are the most wholesome, and contribute to alleviate the sensations of fatigue. Even in the parching climate of Hindostan, weak but warm liquors * NieuhofTs Travels in China. f Travels, vol. ii. p. 239. 227 are ready for all travellers at the public inns or choultries. Through China, in like manner, warm tea and other hot beverages are sold at public inns, along the roads, canals, and rivers ; and it is not un common to see porters or carriers lay down their burdens to refresh themselves with a cup of tea, and afterwards pursue their journey. In Bootan and Thibet, it is the first object of a traveller to procure for himself a dish of hot tea, which is generally served to him the moment he arrives at a caravansary. The Chinese, rather than drink their liquor cold, plunge the jug in which it is contained into boiling water, until it obtains the proper temperature ; but the general practice is to warm it over a fire. So careful are persons of rank respecting the quality of their drinks, that besides the heating of all manufactured liquors, they seldom take water without its being first subjected to distillation, in order to free it of animalcule or other impurity. Some philosophically account for the Chinese and other Orientals drinking their liquors warm, on the grounds that in all hot countries the stomach loses its activity by a too copious perspiration ; and conse quently, every thing which warms it, not only invigorates it but repairs its losses. The contrast is remarkable ; when we compare the Chinese custom of drinking warm beverages even on ordinary occasions, with that of the Russians, who, when in a profuse perspi ration after coming out of a warm bath, drink copious draughts of mead as cold as it can be procured, without sustaining the least injury. It is customary in China to eat cold meats, though the drinks are warm, and they are so particular in this respect, that attendants are appointed at feasts to pour hot wine into the cups, and remove that which is cold. The drinking cups usually employed by these people are either of silver, porcelain, or precious wood. Very small cups are used at first, but about the middle of an entertainment they are changed for larger. They are always presented full, having no idea of half -measures. It is facetiously related that a parsimonious host, afraid of filling a bumper, presented a friend with a glass only half full, when the guest, attentively looking at it, said, — " This glass is too deep ; one half must be cut off." The astonished host inquired the reason, to which the other replied, — " If the upper cannot hold wine, of what use is it ?" Among the Chinese, it is a common saying that wine is the way to try people's strength ; and that those, that are strong always shew it by their eating and drinking ; but that there are only three occasions on which it is strictly proper ; and for eacli of these, three cups are allowable ; these are for friendship, mirth, and to satisfy nature. Sir William Tt-mple's regulation, mentioned in the Spectator, 228 far surpasses this for its temperance. — " Let the first glass be for myself, the second for my friends, the third for good humour, and the fourth for mine enemies."* After dinner, in order to promote a relish for a cup, some highly seasoned or salt meat is used, which they term a guide, and among friends when the liquor begins to exhilarate, or the party are desirous of retiring, the same enticing inducements to detain them are practised as in Europe ; so that social moments, we may see, greatly assimilates man in every country. / As distillation occupies the attention of multitudes in China, it is / generally conducted on a limited scale by each individual. The machinery of a still-house much resembles that in use on the continent of Europe, or what is employed in this country by illicit distillers, with the exception that the head and condenser of the still are of a different construction, having no worm-tub. The condensation is effected by a cylinder full of water surrounding the head, and kept full either by a small stream or being poured in by the hand. The head is, for the most part, globular, with a neck to fit into the breast or body of the still. Near the neck, inside the head, is a gutter from which a tube projects through the cylinder of water to convey the condensed vapour into a receiver, as shewn in the annexed drawing. * Spectator, vol. iii. No. 105. 229 The process of distillation is laborious, but, as already observed, the mechanical arts in this country are not progressively advancing, and, therefore, the Chinese are regardless of the toil, which a little exertion and ingenuity might obviate. The still is placed in a furnace of brick work, and the fire so directed that the whole force of the flame may bear on the central parts of the bottom. By this means much saving of fuel is effected, and the economy of the people is shewn here as in the other pursuits of life, it being a maxim among them to let nothing go to loss that can be turned to advantage. Although coal is plentiful in some of the provinces, yet a great deal of it is deficient in that gaseous quality which renders it valuable. Hence wood becomes expensive, and is for the most part sold by weight, bringing a price in proportion to its goodness for fuel. Soft pine is the cheapest, because it is easily consumed. Charcoal is com mon, but very expensive. Under these circumstances, great caution is displayed in every instance in which fuel is requisite. When scarcity or famine is dreaded, distillation is prohibited, as in Great Britain, by proclamation. Where stills are found afterwards at work, the still-houses are destroyed, the workmen thrown into prison, whipped, and condemned to carry the cangue or kia, a degrad ing frame of wood placed round the neck, weighing from one to two hundred pounds, which renders the culprit unable to do any thing for himself so long as he is obliged to wear it.* The facility with which fuel is conveyed by canals through the provinces, and the ease of pro curing grain in every town and village, tend greatly to the encou ragement of distillation. The skill of the Chinese in distillation is not confined to the manu facture of brandy from rice or millet alone. Besides the quantities that are distilled from the produce of the palm and other fruits, a very ardent spirit, said not to be unworthy of the emperors, is produced from the flesh of sheep.j The nature of the process seems to be as yet a secret to Europeans ; some indeed have stated, that several vegetable substances are em ployed, but this assertion appears to rest on mere conjecture. The use of this liquor was first introduced by the Tartars, whose fondness for the repasts which the flocks and herds of their native wilds afforded, induced them to subject to the action of the still, the flesh of an animal that had long formed the basis of a more simple, though per haps not less intoxicating beverage. I allude to their lamb wine. * Staunton's Translation of the Penal Code of China, 4to. p. 12 f Du Halde, vol. i. p. 303. Duvis's China, volt i. p. 330. 230 The Chinese term for this liquor is Kau-yang-tsyew. It is said to be a very strong, nutritious beverage, and the Tartars delight to get drunk with it.* Kang-hi, who was of Tartar origin and wielded the Chinese sceptre for sixty years, encouraged the manufacture of this spirit by the use he made of it himself. It has, however, never been a favourite in China, and we have little reason to expect that its admirers, should any of them visit Europe, will ever be regaled with a cup of this exhilarating draught. Of a similar description is, per haps, the spirits made at Surat, denominatd spirit of mutton, spirit of deer, spirit of goat > which derive their names from the practice of throwing into the still a joint of mutton, a haunch of venison, or a quarter of goat, with a view, as is conceived, to add a mellowness and softness to the spirit.f The inhabitants of the province of Quang-tong distil a very plea sant liquor from the flowers of a species of lemon tree, which are said to possess an exquisite odour, and like those of the Mahwah or Mad- huca of Bahar, in India, have a strong saccharine quality. The fruit of the tree is almost as big as a man's head ; its rind resembles that of the orange, but the substance within is either white or reddish, and has a taste between sweet and sour 4 The spirit is perfectly clear and transparent and is held in high estimation. From the refuse of their sugar plantations, in which the cane grows to great perfection, particularly in the southern provinces, much rum might be manufactured, but no attempt has yet been made to distil that article. So great is the trade in sugar, that 10,000,0001bs. were exported from the country in 1806. The sugar exported from Canton for American consumption in four years, from 1815 to 181 9, amounted to 39,670 piculs ; and from that port, in the same period, were ex ported for European use, 21,400 piculs.§ The entire quantity car ried from Canton by the American traders, from 1804 to 5th January, 1819, appears to be 67,673 piculs ;|| and the quantity imported into Great Britain, the produce of the East Indies and China, for seven years from 5th January, 1815, to 5th January, 1821, amounts to 1,073,730 cwt., which, at £2. 2s. per cwt., gives a sum of £2,254,833, being at the rate of 4\d. per Ib. The Chinese are expert in the manufacture of sugar and sugar-candy ; the latter has been celebrated. * Grosicr, vol. ii. p. 319. f Grose's Voyage to the East Indies, vol. i. p. 112. J Du Halde, vol. i. p. 109. § Parliamentary Report, 7th May, J821, p. 183. }| Ibid. p. 315. 231 So far back as 1637, both these articles could have been purchased for three half pence per Ib. of a quality as white as snow. In their sugar establishments, simplicity seems to be the prevailing consideration. Mr. Abeel, who visited one of these manufactories in the island of Whampoa, describes the mill which expressed the liquor from the cane, as composed of tliree vertical cylinders made of coarse granite, with wooden cogs. The coppers or boilers were made of cast iron, which the Chinese have the art of reducing almost to the texture of common paper, and of welding, when broken, with entire facility and firmness. These boilers were arrayed triangularly, and with little regard to those principles of granulation which are else where observed. All were performed by manual labour ; the mill was placed below the level of the boilers, and the liquor carried in tubs from the one to the other. As it attained consistency in each of these vessels, instead of being passed through a strainer into the next, it was transferred by hand to another part of the building, whence, after the process of filtration, it was returned to its appro priate cauldron.* The wines of Europe are now imported into China, like other articles of merchandise, and are often sold to considerable advantage. The Xeres, or Sherry wine, is preferred on account of its strength, and because it is not liable to change by heat. The Spaniards send wines to Manilla, Macao, and other parts, from whence the Chinese bring a considerable quantity, especially for the court of Pekin.f J) The East India Company exclusively exported to China in ten years, from 1810 to 1820, beer alone to the value of £14,309, and wine in bottles and packages for the same period to the amount of £7,383. This trade is on the increase, and the reader is referred to an account of all beer, ale, and spirits, both British and foreign, as well as wine, exported from Great Britain to the East Indies and China for a period of seven years, as given in the Addenda, for the purpose of shewing at one view the extent of this commerce, and its importance as a source of wealth and consumption to our home and foreign manufacture. The Americans also are carriers of these articles. In the year ending 5th January, 1819, one thousand gallons of gin were imported by them into Canton. The superior quality of European spirits renders their importation desirable, as much confu sion and danger have arisen in the immoderate use of the ardent * Abeel's Journal of a Residence in China, p. 83. f Osbeck's Voyage to China, vol. i. pp. 315, 31fi. 232 spirits of the country by the British sailors who frequent this port, and of whose habits the Chinese take advantage by mixing their liquors with ingredients of an irritating and maddening effect. It superinduces a state of inebriety more ferocious than that occasioned by any other spirit, and leading the men into the most riotous ex cesses, tends to establish in the minds of the peaceable inhabitants the most unfavourable opinion of the English character. When a European vessel touches at Canton, it is common for the natives to come on board and barter whatever articles may mutually answer the parties. Among these, sam-su is not the least in request. This liquor is generally carried in small pots ; and is so cheap, that nearly three pints may sometimes be purchased for about three pence half penny ; and for a small coin called joss, value about one-tenth of a penny, a very strong dram of sam-su may be obtained. The gentle man who assured me of this, was some time in China, and was often surprised when his vessel lay in the roads off Whampoa, to see with what despatch a quantity of sam-su, when ordered, was brought on board from the shore. He was informed by the inhabitants that there was no restriction on the making of it by any enactment of the state. The sam-su brought to the vessel was generally of a yellowish colour, and to his taste rather disagreeable ; but custom rendered it palatable. He also added that he had drunk arrack distilled from rice, not infe rior either in strength or quality to any of our best whiskey. Two boats, called hoppoo-boats, are usually fastened to the stern of every ship anchoring at Whampoa. lliese are supplied with every neces sary that the sailors stand in neechof, and among the rest with a large store of sam-su* Notwithstanding this convenience, adventurers throng from the shore carrying quantities of drink and other articles ; an intercourse often attended with unpleasant consequences. The liquor now distilled at Canton is of a superior description to that formerly manufactured, owing to a Chinese from Penang having lately introduced the making of rum, since which that spirit can be purchased at a cheap rate. rln contrasting the habits of the Chinese with those of other nations, we cannot but admire the general regularity and tempe rance of this people, and the wisdom of the government by which they are held in such moderation. Montesquieu has asserted, that drunk enness increases in proportion as we recede from the equator to the poles.* This assumption is highly questionable, particularly as regards China, for, if such were the fact, the Chinese in the northern * Spirit of Laws, vol. i. b. 14, chap. If). 233 provinces would be greater drunkards than those of the southern ; although the contrary is the case. For it does not appear that inebriety prevails more at Pekin than at Canton, and still much less in many parts of Europe, than in several portions of the torrid zone. To other circumstances, therefore, rather than to approaches towards the poles, should the love of strong drink be attributed. We find that man in every clime has recourse to inebriants, either in a liquid or in a vegetable form, and that more is to be imputed to the genius of the religion than to either the climate or the want of inclina tion for indulgence in intoxication. The Mahometans, the Budhists, or Lamaics, the Brahmins, and other sectarians of the East, although prohibited the public use of wine, often indulge in it to excess ; and when it cannot be procured, they purchase enjoyment of a similar nature, not so favourable to the prolongation of animal existence. The sobriety and moral rectitude of the Chinese have been secured, through a long succession of ages, by a systematic combination of laws which have so blended the wisdom of the government with the virtue of the people, that the stability of the empire has been preserved unshaken from all external force and internal commotion, since the days of Confucius to the present time. In the tributary state of Ha-mi, which, though surrounded by deserts, is accounted one of the most delightful countries in the world, pomegranates, oranges, peaches, raisins, and prunes are of the most exquisite taste ; and the jujubes, or dates, are so juicy, and of such delicious flavour, that the Chinese call them perfumed jujubes. The melons are brought to Pekin for the emperor's use, and have the singular property of keeping fresh during the greater part of the winter. Raisins are a most important production, and are of two kinds ; one like the Corinthian, and the other like those of Malaga. They are said to possess high medicinal virtues, and are much extolled for their efficacy in many obstinate diseases. Wine is made, and of such excellent quality, that it is transported in skins by means of camels into various parts of China. It was from this region, that Tai-song caused the vine plants of the species called majou to be brought and planted in the imperial gardens at Pekin, and it is asserted by some, that the art of making wine was first learned here by the Chinese. The climate of Ha-mi, it is thought, is more favour able to the culture of the vine than that of France; and the quality of the grapes far exceeds that of most European states. The coun try is embosomed in mountains, which protect it from the north and east winds, and as it seldom or never rains, the vineyards are watered from reservoirs constructed at the foot of the mountains, from which 234. they arc supplied by copious streams that trickle from the melting snows on their lofty summits. Vast quantities of the grapes are preserved, and form a valuable branch of commerce. They are not pulled until quite ripe, and being carefully picked and dried in the sun, are packed in mats, in which they become shrivelled, but without losing much of the richness and flavour for which they are so remark able. Large packages of these grapes form a portion of the annual tribute sent to the government stores at Pekin. After supplying the imperial tables, they are sold to the Mandarins and such of the inha bitants as can afford to buy them. A most excellent description of brandy is distilled at Ha-mi ; and drinks of various kinds are made from the fruits which so plentifully abound. Many of the nomade tribes of Eastern Tartary consume a good deal of the liquors of this oasis of the wilderness, for which they barter a variety of articles. The island of Hainan, although between four and five hundred miles in circumference, has not been described by modern geogra phers with that accuracy of delineation which an island of such mag nitude merits, owing to the paucity of information arising from the want of that intercourse which the extent of European enterprise lias enabled us to obtain concerning other portions of the globe. The defect, however, is in a great degree supplied by the late journey of a gentleman from Manchao, in the south coast of Hainan, to Canton, in the years 1819 and 1820. He describes the inhabitants to be in a high state of civilisation ; the towns and villages numerous, and some of the cities so populous as to contain 200,000 inhabitants. The agricultural products of the island are much the same as those on the continent ; and every portion of it is well cultivated. Rice is the principal grain raised for food, and from which the wine used in the island is principally made. The palm abounds, and cocoa-nuts form an article of export. The cane is cultivated so extensively as to afford a considerable supply of sugar for China. In the towns and cities, the shops are represented as highly respectable, while the artisans have arrived at an astonishing degree of perfection in the mechanic arts. In carving, polishing, and mounting cocoa-nut shells, they display great ingenuity, forming out of this material various domestic articles of a beautiful jet black, elegantly ornamented with silver. The liquors of Hainan are much the same as those used in the Chinese empire, and are all drunk warm. An anecdote is related by the traveller just mentioned, who, having called on the governor of Keung-chow-foo, the capital, was treated with wine : but the servant who attended him, in his officiousncss to fulfil his master's orders, poured the hot liquor down the traveller's throat, cup after cup, in 235 such quantities, and so rashly, that he made him not only tipsy, but scalded his month into the bargain. The inhabitants of this island, in their commerce with China, employ a great number of junks, some of 400 tons burthen. They generally go in fleets ; that in which our traveller passed into China was very numerous ; ihe river, for a con siderable distance, as he expresses it, being covered with a forest of masts. The cargoes, in general, consist of sugar, betel-nuts, salt, indigo, tanned hides, tobacco, and cinnamon, for which are brought in return the various matters necessary for the wants of the Hainanese. Among these are cotton, furs, English broad-cloths, sweet-meats, liqueurs, flints, porcelain, and opium. The habits and moral conduct of the people of Hainan resemble those of China so much, that further observation on that head is unnecessary. As in Tonquin and Cochin- China, they distil arrack mixed with ealamba, which imparts to that liquor a flavour highly esteemed by the natives. This wood grows in the wild and mountainous parts of the island, and has a most deli cious perfume. It is highly valued both in China and Japan, where it is sold in logs at the rate of 200 ducats the pound, to make articles of furniture for the courts. Being chipped and pounded, it is mixed with the fermented rice, and in that state distilled like the juniper in Holland. This wood is so hard, that the mountaineers of Hainan make spades of it to dig gold from their mines, which they barter with the people of the plains for such matters as they may stand in need of. In the island of Tai-oun, or Formosa, situated in the Chinese sea, the inhabitants, particularly those on the coasts, manufacture rice-wine, and distil a spirit from it, much in the same manner as already des cribed. But the people of the interior, who are less civilized, make their drink in a very different manner. Like their neighbours, they plant rice and live on the produce ; but as they have no wine, or other strong liquor, they make in lieu of it another sort of beverage, which, if we may believe Georgius Candidius, a missionary, is very pleasant, and no less strong than other wine. This liquor is made by the women in the following manner : — They take a quantity of rice and boil it until it becomes soft, and then bruise it into a sort of paste. Afterwards they take rice flour, which they chew, and put with their saliva into a vessel by itself, till they have a good quantity of it. This they use instead of leaven or yeast, and mixing it among the rice paste, wrork it together like baker's dough. They then put the whole into a large vessel, and after having poured water upon it, let it stand in that state for two months. In the mean time, the liquor works up like new wine, and the longer it is preserved, the better it 236 becomes ; and, as is said, will keep good for many years. It is an agreeable liquor, as clear as pure water at the top, but very muddy and thick towards the bottom. Though this residuum cannot be used as a beverage, it is too precious to be thrown away or lost ; hence, to make it potable, itr is sometimes diluted with water, but more fre quently supped with a spoon, as a ragout or exhilarating pulp. When the labourers go to work in the fields, they bring with them some of this thick or muddy substance in cane vessels, which they blend with fresh water, and after the mixture has stood a little time for clarification, it is taken as a refreshment during the heat and labour of the day.* The Formosans have another liquor, called Masakhauw, or MacJiiko, made from rice. A vessel, about the sJze of a hogshead, is nearly two-thirds filled with rice, chewed, and boiled ; and then filled to the top with water. It is then luted and buried seven feet under ground, where it is suffered to remain for a year, when it is taken up and the liquor pressed from the grain by the bands. In about eight days, during which it wrorks and settles, it becomes a clear, wholesome beverage, equal to the strongest wine, and will keep good for twenty or thirty years. Some of the wealthy inhabitants Lave 200 or 300 vessels of it at one time stored in their cellars. At the birth of a child, the parents prepare some vessels of this liquor, and preserve it till the time of marriage. They have another sort of drink called Cuihay, which is nothing more than the second washings of the pressed rice, made by putting a small quan tity of it into a calabash containing about two gallons of water. It makes a cool, refreshing drink, having a slight flavour of the Masak- hauw, bearing the same proportion to it in strength as small beer does to strong. In the northern parts, between Keylang and Tamsay and between Tamsay and Mount Gedult, a drink is made from wood ashes, of considerable strength, but injurious to Europeans, from its excoriating effects on the bowels, which usually lead to dangerous hemorrhage. Al though these liquors are common as well as many others from China, yet the natives seldom indulge in them to any degree of excess, j The palm grows luxuriantly. Toddy is drawn from it, and the uses of the tree for the various purposes of life are known to many of the inhabi tants. The leaves are sometimes formed into cylindrical caps with crowns, one above another, and surmounted with waving plumes, which give them a majestic appearance. Candidius's Account of the Island of Formosa, apud Churchill, vol. i. p. 405* Ogilby's Atlas Chinensis, Fol. Lond. 1671, p. 10. f Ogilby's Atlas Chinensis, p, 22, 237 The products of this island are sugar, corn, rice, with most other grains, fruits, and vegetables, common to the continent of China. But, though fertilized and intersected by a great number of rivulets from the mountains, it is very extraordinary that every kind of water in the island is said to be a deadly poison to strangers, for which no remedy has hitherto been found.* This, however, can only apply to the water in its simple state, as by boiling, nitration, and other precau tions, it may be rendered sufficiently safe for every purpose of life. Neither is it natural to suppose, that a place of such magnitude as Formosa would be unprovided by Providence in so essential an article as that of good water, without which neither man nor beast can exist. The climate is represented to be salubrious, the soil fertile, the ani mals vigorous and numerous ; and the ox, a creature greatly depen dant upon water, capable of exerting a strength and speed unknown in any other part of the world. This assertion, respecting the delete rious quality of the water, seems to be as preposterous as the story of John Strays, who would make us believe that he saw a man with a tail more than a foot in length, covered with red hair, and greatly resembling that of an ox ; and that this deformity proceeded from the climate, and was peculiar to all the inhabitants of the southern parts of the island — a relation too extravagant and incredible to require refutation. Stripped of the marvellous, Formosa is a valu able acquisition to China ; and were it not for the exactions of the Mandarins from those who emigrate to it, numerous manufactories would be established, and that island would rank high in commercial importance; since it is known, that immense quantities of rice are , raised in the plains, and that to the amount of 100,000 bushels are annually exported from its harbours. The tribute imposed by the Chinese on the inhabitants is paid in grain, and the contributions of this article to the government stores are as respectable as many of those from the most fertile parts of the empire. The Coreans, an ingenious and enterprising people who inhabit that extensive peninsula washed by the sea of Japan, and lying to the north-east of the Chinese territory, manufacture a species of wine, or vinous liquor, from a grain called paniz, (panicum or millet), or from a coarse kind of rice.f They distil arrack in the same man ner as the Chinese. In this country there are numerous taverns, but no regular inns for the accommodation of travellers. In these houses, * Grosier, vol. i. p. 227. f Mod. Univ. Hist. vol. vii, p. 329. Malte-Brun, vol. ii. p. 498. P. Regis' Geog. Observ. in Du Haldc, vol. ii. p. 376, &e. 238 music and dancing are kept up with the use of betel, tobacco, and drink in the style and manner of the Chinese, whose habits and customs they greatly imitate. Their subjection to the Chinese, and their consequent intercourse with that people have given to the Coreans a knowledge of almost all the liquors to be met with in China. The southern districts are very productive in wheat, millet, barley, rice, and a variety of fruits. The mountains are cultivated in many instances by terraces to the tops, and the hand of industry is visible in almost every part of the country. Traders from Corea go every year to Pekin with the ambassadors, and carry with them whatever articles of rarity they consider acceptable to their neighbours, and in return, bring home a supply of all the productions of the capital, among which the choicest wines form no inconsiderable portion. Of this country it is to be regretted that so little is known. The voyage lately undertaken by Captain Lindsay, in the Amherst, at the instance of the president and committee of super-cargoes at Canton, gives us little more than a glimpse of the country, as the jealousy of the people prevents foreigners of free intercourse or even entrance into their towns and villages. Captain Lindsay was accompanied by the Rev. Mr. Gutzlaff, a zealous and pious missionary, and after several vain attempts to procure an interview with the king, for whom they had a letter with some presents, all they could effect was a meeting with some of the chiefs, who entertained them in a tempo rary shed, where they were served with some wine, or rather with a spirit resembling once-distilled whiskey. Of this the chiefs par took first, not through any incivility to the strangers, but as a national custom.* Of Japan, as of the other distant and oriental nations, the early history is but little known. Marco Polo, in the third book of his account of eastern countries, imperfectly describes it under the name of Zipangri. The Portuguese, about the year 1542, were the first who laid open to Europeans a knowledge of those islands.j The inhabitants, though far advanced in civilisation, appeared altogether unacquainted with chemistry as a science. In the practice of several of the useful and ingenious arts they had made astonishing proficiency, and in the manufacture of Sacki, a strong and wholesome beer pro cured from rice, they were not excelled by any other people.J This * Documents of a voyage to the North-East coast of China, in the Amherst, printed by order of Parliament, 1833. f Koempfer's Introd. Hist. Japan, vol. i p. 32. Thunberg, &c, % Koempfer, vol. i. p. 121. 239 liquor lias been the favourite drink from the most remote ages ; and it is related of one of their emperors that, taking precedent from the Chinese monarch Kya, he employed 2000 men to dig a large lake, and having filled it with Sacki, sailed over it in a stately barge. Captain Saris, while in Japan in 1613, met with several kinds of strong liquor ; and when he delivered his presents to the emperor, amongst which was a large drinking cup of superior workmanship and value, the monarch proposed to drink, standing, the health of his Bri tannic majesty, in a cup of spirits distilled from rice and as strong as brandy, termed Sotschio. Having filled his goblet, containing about a pint and a-half, he drank it off, ordering his secretary or cup-bearer to see that every individual present had followed liis example. Sacki is the beverage in general use.* It is as pure as wine, of an agree able taste, and intoxicating if taken to any extent. When fresh, it is whitish, but if permitted to remain long in the cask, it becomes brown. Koempfer met with it in all the inns at which he stopped on his journey to the metropolis ; and although no person whatever is exempt from brewing it, yet there are numbers in the empire who follow no other business than that of making sacki. It is manufac tured to great perfection in the city of Osacca, and in such abundance that it is sent from thence all over the kingdom, and even exported to other countries by the Dutch and Chinese.f The term Sacki is said to be derived from the name of this city, being the genitive case of the word, omitting the initial letter. It is very probable that our wine called sack had its name from this Japanese liquor, as that term must have been introduced into Europe by the Spanish and Portu guese traders, by whom sack was first made and sent from Malaga, or the Canaries. This seems the more likely, as both those nations were early acquainted with Eastern countries, and the names by which they distinguished their favourite. The writers of the Universal History state that Sacki was first brewed in the city of Jenkinosari, in the year of the era 1347, answering to our A. D. 687 ; but this is at variance with the annals of the country, in which it is mentioned many years previous to that period. The town of Muru, in the province of Bisen, is inhabited chiefly by the brewers of Sacki, and the quality of the liquor made there is said to be excellent. In 1825, the Dutch alone exported to the value of nearly 14,000 florins. This liquor, for the most part, bears a great resemblance to Canary wine, is sold in every tavern like our beer, and * Titsingh's account of Japan, Ogilby's Atlas Japanensis. Folio, London, 1670. f Koempfer, vol. ii. b. v. p. 426, 469, and 477. 210 is used by the wealthy at their ordinary meals.* The common mode of using it is by heating it in a kettle, and then pouring it into tea cups made of lackered wood. At Batavia, sack! is drunk out of wine glasses before meals to excite an appetite, the white or purest kind being preferred on such occasions. Although Sacki is drunk freely by all descriptions of persons, from the emperor to the meanest subject, its immoderate use is seldom productive of much mischief. Some, indeed, of the lower orders have been known to be beheaded for being drunk and quarrelsome ;f but this is of rare occurrence. The beer of Japan, as already remarked, is considered wholesome and pleasant to the taste, but it is of such a nature, that it should be taken not cold but moderately warm ; for when it is not heated, it frequently occasions that dreadful and endemial species of colic, which the Japanese call sen/ti, a disease which has proved fatal to many, as well foreigners as natives. To cure this distemper various means are used, but the principal is the acupunctura, or pricking of the abdomen with a needle, so as to let out the hidden, or morbific vapours. " I have been myself," says Kxempfer, " several times an eye-witness, that in consequence of these three rows of holes, (Tor such are the number of punctures) made according to the rules of art, and to a reasonable depth, the pains of the colic have ceased almost in an instant, as if they had been charmed away."^ Surgeons are usually furnished with drawings of the parts where it is proper to apply the needle. This instrument is generally made of gold or silver, and the operation seems to be a species of cupping as practised by the faculty in Europe. — Caron informs us that the higher orders are always entertained at visits with wine served out in varnished cups called beakers, and when a person happens to be overcome by drink he retires to sleep off his intoxication. Like wine and spirits in our own country, sacki is made a medium of social intercourse, and intro duced not only on joyous but on solemn occasions, such as holydays, festivals, marriages, and funerals. The holydays are numerous, being two in every month, besides five great annual festivals which some devote to piety, but the greater number to amusement. These afford opportunities of great indulgence in the use of national beve rages, and those days being considered unlucky and all business stopped, great liberty is taken, and few restraints are imposed either on the passions or the appetites. Drinking parties are never held in public * Thunberg's Travels, vol. iv. p. 39, 40, 41. f Koempfer, vol. ii. p. 667. $ Kcempfer, vol. ii. b. v. p. 426, 4G9, and 477. 211 taverns in Japan, but always in private houses. The inns and taverns are numerous, but they are chiefly appropriated to travellers and strangers : hence there is seldom any public exhibition of intem perance or irregularity. To be drunk in the day time, is, according to Golownin, considered disgraceful; hence the lovers of drinking do not indulge their propensity until evening, after the termination of all labour and business. The Japanese are said to exceed most other nations in the magnificence of their entertainments and fes tivals. To these they invite not only their living but their dead relations and friends ; the latter, by going in troops to their graves with burning lamps in their hands, calling them by their names, and entreating them to favour them with their presence. This is a superstitious but innocent weakness, which influences many of the oriental nations to pay respect to the memory of the departed by frequent and ceremonious visits ta the city of the silent. The following anecdote related by Titsingh, while it shews the partiality of the Japanese for their Sacki, gives an interesting speci men of their capabilities of sincere friendship, somewhat similar to the well-known affecting story of Damon and Pythias : — A certain prince, named Tchouya, having conspired against the ruling monarch, was condemned to death with some of his accomplices. At the moment of execution, a man carrying two gold-hilted sabres and covered with a flowing mantle, rushed through the crowd, and addressing himself to the commandant, said, " My name is Sibata- Zabrobe ; I am the friend of Tchouya, and am come to embrace him, and to suffer with him." " You are a worthy man," replied the commandant, " it wereto be wished that all the world were like you— I give you permission to speak to Tchouya." The two friends con versed together for some time. Sibata expressed the extreme pain he felt at his condemnation, and that he had come to Yeddo to share his fate, as he would be ashamed to survive him. He then took from the sleeve of his robe a small pot of sacki, and, after drinking it, the two friends bade farewell to each other. Tchouya was melted into tears ; he thanked Sibata for his kind and courageous resolution, and declared that he was most happy in the opportunity of once more embracing him before he died. Sibata weeping, replied, " our body in this world resembles the flower Asa-gawa, which before sun-rise is beautiful and magnificent, but immediately after fades and dies ; or like the kogero insect, that exists only for a day : but after death we shall be in a better world, where we shall enjoy each other's society without interruption." With these words he rose, thanked the commandant, and retired. The executioner had done his office, B 242 and Tchouya with his fellow-sufferers lay prostrate on the scaffold. Sibata approached, and offering the commandant his two sabres, said, " To you I am indebted for the consolation of having conversed with my friend, taking a cup of Sacki, and bidding adieu to him before his removal to a better world ; I entreat you to denounce me to the governor of Yeddo, that he may order me to suffer like my friend." " The gods forbid," replied the commandant, " were I to do what you desire, you would die like Tchouya ; your courage deserves a better fate. While all his other friends are hiding them selves in dens and caverns, you have braved death to embrace him ; such men as you are rare, and I could not betray them." The drink ing of Sacki forms the last ceremony of those condemned to commit suicide, which is an established punishment for all offenders against the state. When the culprit receives the order for self-destruction he invites his friends to meet him on the day appointed, and regales them with sacki. Having drunk together for some time, till, perhaps, the spirits have become exhilarated, the victim takes leave of them, and the order of the court being read, he addresses the company in a farewell complimentary speech ; then bending his head towards the mat, he draws his sabre, cuts himself across the belly? penetrating to the bowels, wrhen one of his confidential servants, placed behind for the purpose, instantly strikes off his head. No disgrace is attached to this unnatural mode of punishment ; on the contrary, the son inherits all the father's property and honours, and none but persons of the higher grade are privileged to be their own executioners. Independent of Sacki, the Japanese have a variety of exhilarating liquors made from wheat, rice, and other grain, and from these they distil spirits to some extent. From the fruits of the country a very nice description of wine is produced. Ko3mpfer, during his stay at Jeddo, tasted an excellent sort made from plumbs. They tap the palm, birch, and other trees, from the juice of which they manufac ture various beverages with no inconsiderable skill. — The vine is planted merely as a curosity in the manner that wre plant oranges and lemons ; because the grapes do not readily ripen, and the people are so attached to sacki, that they rarely think of any more agreeable substitute. Grapes, however, according to Thunberg, are reared in such quantities as to form a portion of the dessert at the dinners of persons of rank. Sacki, distilled from the flowers of motherwort, (a splendid odori ferous plant, supposed to be the chrysanthemum Indicum, or the hiou-hoa of the Cliinese, and celebrated by all the poets of that country,) is a favourite drink at the court of the Dairi, being 243 considered to Lave the properties of prolonging life. These flowers', as soon as they open, are gathered ; and it is usual to mix leaves and petals with boiled rice, from which a fermented beverage is prepared and used in celebrating one of their favourite festivals. The partiality for this drink is traced to the following traditionary legend : — From the sides of a hill near a village in the province of Nanyo-norekken, a stream of pure water was formed from the dews and rains that washed the luxuriant flowers of the motherwort with which this place abounded. This stream, in its passage through the valley, served the villagers for their ordinary drink, to the virtues of which the extraordinary longevity of the inhabitants was attributable, some living to the age of 100, others to 120, and 130, while a person dying at 70 was considered to have a premature demise. It is also customary to drink sacki distilled from peach blossoms for the purpose of obtaining long life and good health, as the peach is supposed by them to possess the properties of repelling all kinds of infection. This practice originated in the following Chinese tale : — A female of exquisite beauty, said to be one of the immortals, having presented one of the emperors with a peach, he was so struck with its appearance, richness, and delicious odour, that he inquired where it was procured. She replied, it was the produce of a tree not of earthly growth, but came from one that bore fruit but once in 3000 years, and assured him that if he ate it, he would attain that age. From this superstitious fable, the Chinese and Japanese regale them selves with a beverage extracted from peach blossoms at the second of their great annual festivals. The apparatus for distilling is here, as in other countries, in pro portion to the extent in which the manufacture is carried on ; and to such perfection have they brought the art of distillation, that indivi duals have been known to carry a portable still. Golownin saw one in the possession of a Japanese traveller, with which he made spirits from rice, drank freely of it himself and shared it liberally with others.* The ingenuity of these people in the mechanic arts is well known, and is nowhere more conspicuous than in the neatness and perfection to which they have arrived in the formation and elegance of the bowls and cups used for holding sacki. Many of them are so large as to admit of ornamental figures, some of which are so artfully contrived as to represent the actions of real life. Titsingh describes two of this kind, one representing a young lady, and the other a servant holding a parasol, which, when floating in a bowl of sacki, the servant * Golownin's Captivity in Japan, vol. i. p. 273. 244 would open the parasol, and follow his mistress, who always took precedence. The brewing vessels and stills in Japan are made of copper, a metal very abundant in the country. Those used in the making of sacki at the court of the Dairi, or spiritual prince, are only once employed for that purpose, so that on all occasions of brewing and distilling a new apparatus must be procured. In like manner, the culinary utensils, in which his meat is prepared, are changed, and the plates, dishes, bowls, and other table appointments, are broken after each repast. Rice is the principal food, tea is the common beverage, and as all liquors are drunk warm, the kettle is seldom or never off the fire. There are no casks for liquids ; but tubs that hold ten or twelve gallons. These are broader above than below, and are bound with wooden hoops, and have a small square hole at the top. The best sacki, as well as sotschio is kept in large glazed earthen jars, or lacquered and gilt flasks. The early missionaries affirm that wine was common in Jesso and in the vicinity of Matsmai, and that it was drunk freely, yet, as before observed, grapes do not flourish in the country ; those which are found are wild and tart, but are salted and eaten as a salad by the common people. The sugar-cane is reared, but not to any extent, and its pro duce is of a black colour. The principal supply is imported, and the neglect of its culture is owing to the scarcity of land and the ease with which it can be procured from the neighbouring countries. Thunberg says that no canes have been imported for cultivation ; and that the Japanese shewed him the juice of a tree that grows on the adjoining islands, from which sugar was manufactured. This juice had a disagreeable appearance, and was of a brownish hue. According to this writer, the sugar-maple does not grow in Japan ; it is, therefore, probable, that the juice alluded to was obtained from the birch, which abounds in various parts of the empire.* Honey, though frequently found in Japan, is confined to medicinal purposes, mead being unknown. Many of the native fruits are pre served in sacki, the acid of the liquor imparting to them an agreeable flavour, highly prized by the people. It is common to see firkins of cucumbers, immersed in sacki, exposed for sale in the public markets, and to give a zest for drinking this favourite beverage, dhulish, from which sloak is made, is frequently eaten before and after meals.f Cordials of the nicest quality are prepared by the Japanese, and Thunberg vol. iv. p. 93. f Golownin's Recollections of Japan, passim. 245 what are prized as luxuries in many places are with them quite fami liar. Buck- wheat (polygonum fagopyrum,) is reared to great extent, and forms a portion of the food of the inhabitants. It is to be found at the inns and places of refreshment on the roads, in the form of cakes, and a pleasant beverage is brewed from it. But although the hop (humulus lupulus,) was observed by Thuriberg to grow wild in. the country, the people seemed altogether ignorant of its application to the purposes of brewing.* In the ceremonies of drinking, in pre senting a cup to a friend, it is usual to make a slight bend of the body^ and lifting the left hand to the forehead, first taste the spirits to show there is nothing in it injurious, and then hand it to the guest* The passion for strong liquors among the Japanese is much the same as that of other orientalists ; and it is held by them as a maxim, that " to drink seldom but heartily when at it, is better than to tipple frequently and in small quantities," an adage, however, little attended to, as many of them take it as often as they can conveniently procure it, and that without any restraint. It is a custom before dinner to drink to the health of the guests, which act is always accompanied with a profound bow. The women eat by themselves during the courses, they drink a glass of sacki, and repeat the draught occasionally* It has, notwithstanding, been said, that spirituous liquors are not used by the women, except on some extraordinary occasions, or on public festivals ;f but from the picture which Krempfer gives of a large portion of the Japanese females, I am disposed to think that they are not quite so abstemious. Thunberg asserts that sanctuaries for women of pleasure are very numerous, and commonly the handsomest houses, frequently situated in the vicinity of their idol temples. Such is the want of decency, that these places are indiscriminately resorted to by male parties as taverns for drinking sacki. Many of the Chinese repair to Japan to mingle in its debaucheries ; hence it has been deno minated the brothel of China, though at home, frailties of a similar description are not wanting to stigmatize the character of the Celestial Empire. The trade with Japan has, for a series of years, been confined to- the Dutch, who are allowed to send thither only two ships annually, so that we know little of the internal policy or commerce of this interesting empire, but what has been communicated through the medium of writers, who, it may be feared, would not disclose what might be prejudicial to the monopoly of their countrymen. Since the year 1601, when the Dutch were first permitted to trade there, * Thunberg, vol. iv. p. 85. f Mod. Univ, Hist. vol. vii. p. 376. 246 those islands may be said to be shut up from every other nation ; and we are taught to believe that every precaution is observed, with which jealousy can inspire ingenuity, to keep foreigners from their shores, and to prevent them from acquiring their language. Were an embassy sent from Great Britain to Japan, it is not improbable but that it would be followed by favourable results, and an immense trade opened for the enterprise of English speculators. That the Japanese are not averse to an intercourse with British merchants, is evident from the circumstance that during the late war several of our vessels were received at Nangasaki as Dutch ships, although the people were well aware that they were English, but they could not acknowledge them under any other flag than that of the Dutch. This opinion of their favourable disposition towards the British is confirmed by the fact of a ship from Bengal having got on their coast, to which the natives rep-aired in great numbers to purchase such articles of British manufacture as tliey could procure. Even the government officers, who liad boarded the vessel for the purpose of directing the captain to leave the country, shewed an anxiety to purchase cloth such as that worn by him. When he said he had none, they desired him to be sure to bring articles of that kind on his return ; adding ironically, " But on no account was he to come back." When the Portuguese were in possession of the trade of this country, the export in gold alone, according to Koempfer, amounted to 300 tons annually, making the enormous sum of £2,500,000 ster ling. In exchange for this, the articles were various, and among these, wines formed no inconsiderable share. There can be no doubt that were judicious efforts made to promul gate a true knowledge of Christian principles among a people so shrewd and intelligent as the Japanese, free intercourse would be the result, and the prejudices of paganism would fade away before the superior light of the gospel. Between the island of Kinsire, the most southerly of that group Avhich forms the empire of Japan, and Formosa, are situated the Loo- Choo islands, which have lately attracted considerable attention from the interesting accounts given of them by Dr. M'JLeod and Captain Hall of the Alceste and Lyra. The inhabitants are represented by these gentlemen as possessing most amiable dispositions, and enjoying all the comforts of a land rich in every beauty which nature can bestow. The orange, the lime, the tea-plant, and sugar-cane abound, while rice, wheat, peas, melons, pine-apples, &c. are reared in great plenty. Samtchoo is distilled by them to considerable perfection, and is made much in the same manner as in China. Becchey speaks of a 247 drink called Mooroofacoo, a dark-coloured cordial, possessing1 a bitter sweet taste, but inferior in strength to samtchoo. At a repast wit nessed by this navigator, the company were closely plied with samtchoo, or, as it is sometimes here called, sackee, in small opaque wine-glasses which held about a tliimble-full : the example set by the host was followed by the guests, each turning down his glass when empty. This spirit is very ardent, and hence the propriety of using such small glasses ; but the Mooroofacoo, which was distilled from grain was drunk out of a small enamelled cup.* Of the samtchoo, or spirit made from rice, nine jars, each containing about fifteen gallons, were sent on board the Alceste and Lyra during their stay at Loo-choo. Sacki is in use, and of a good quality, little inferior to that of Japan ; besides which they have a liqueur named Chazzi, which resembles rosolio, and is of a strong intoxicating quality .f Gutzlaff, in his late visit to these islands, tasted some of their spiri tuous liquors, which he says were v^ry clear and of excellent flavour. Among the articles of export from Loo-choo, samtchoo spirits form a portion, and are sent to Japan and China, J where they meet a ready market. It is customary with the inhabitants of these islands, as with the people of China, to have games for the encouragement of drinking and social intercourse. One of these consists in holding the stalk of a tobacco pipe over the head, in which position the individual, by the motion of his hands, turns it quickly round. And when he stops twirling it in this way, whatever person in company the open bowl of the pipe points towards, must drink a cup of wine. Another game is that of forfeits by the fingers, which subjects the performer or his opponent to drink a cup of wine, should either be unsuccessful in calling the number extended by the sudden opening of the hand. It is not a little remarkable, that a similar game, termed Mora, is prac tised in the South of Europe, where it is generally played to deter mine who shall pay the reckoning. This game is said to have been known to the ancients, and would imply an early intercourse with Eastern nations. In some of the adjacent islands, they make a strong drink from the remainder of their crops of corn, rice, pulse, &c. called Awamuri.§ On the island of Jesso, although the people are but little advanced * Beechey's Voyage, vol. ii. p. 473-4. "j" M'Leod's Voyage to China and Loo-Choo, 8vo. p. 78. J Beechey's Voyage, vol. ii. p. 198. § Mod, Univ. Hist, vol. vii. p. 993. 218 beyond the state of hunter* and fishers, they make a kind of wine resembling sacki, which is very strong. This they drink in great quantities, although they are seldom intoxicated ; a circumstance ascribed by Father de Angeles, a Jesuit, to their use of the todo- noovo, a kind of oil drawn from a fish of the same name, with which they season their rice, and almost all eatables.* This fish, sometimes spelt todo-noevo, a species of seal, is described as a small fish covered with hair, having four feet like a hog's ; its oil is said to be an infal lible preventive of inebriety. There seems nothing extraordinary in the effect attributed to this oil, since it is common in our own country to have recourse to melted butter to recover persons labour ing under excessive intoxication. Ovalle, in his History of Chili, mentions a similar effect to that produced by the todo-noovo, from the use of certain star-fish caught on the coasts. These, when reduced to a powder and mixed with wine, have the effect of making the individual who drinks it abhor wine as much as he before loved it. Another singular remedy for drunkenness mentioned by Ovalle, is that of drinking the sweat of a horse infused in wine, which ever after causes an utter dislike for that liquor. In many parts of Jesso, Avild grapes are abundant, while millet and other grain are plentiful, but the chief beverages drawn from these are manufactured by the Japanese settlers, who have imparted to the Aborigines a taste for those luxuries. The islands lying near Jesso and Kamtschatka are commonly called the Kuriles ; several of these, such as Kunashir, Exetooroop, and Saghalien may be considered Japanese colonies, and have their chief supplies of rice, tobacco, sacki, and other luxuries, from the mother country. The Kurilians are warmly attached to tobacco and strong liquors ; the former, often moistened by sacki, is sold by them without restriction, but the latter only to a limited extent, lest excess in their use might lead to the dangerous consequences of sickness, discord, or criminal indiscretions. In casting our eyes over the broad expanse of the Pacific Ocean, we are presented with so many states and islands, that to describe all would be superfluous ; and as they greatly resemble each other in the productions of the soil, it may be sufficient to give a general idea of the most considerable. The Mariana isles, about twelve in number, were first discovered by Magellan, who had reason to form so unfa vourable an opinion of the inhabitants, that he bestowed on them the name of Ladrones, or island of thieves, in memory of the repeated Pe Angeles apiul Charlevoix. Hist. Japan. Mod, Univ. Hist. vol. vii. p. 442, 249 thefts which he experienced. The people were found to be extremely rude and ignorant, but subsequent navigators have represented them in a more favourable point of view. Wallis, in 1 767, remained upon Tinian a month, and seemed pleased with the refreshment he pro cured. The people speak a language bearing so close a resemblance to that of the Philippine islanders that they are supposed to have sprung from one common stock ; the productions are much the same, and they closely resemble each other in many respects. Since the establish ment of the Dutch in Guam, one of the principal settlements of this group, the inhabitants have become better acquainted with the enli vening qualities of the cocoa-nut tree, and of the rice cultivated at Rota. In the island of Guam, a liquor called Touba is in use, of which the natives seem to be extremely fond. De Pages represents the brandy made from the fermented juice of the cocoa-tree as excel lent.* The Manilla ships usually touch at these islands for refresh ments in their voyage from Acapuleo. The Carolines, a cluster of islands which lie to the south of the Ladrones, are but little known. They are said to resemble the latter, both as to the natural produc tions and the manners of the people. Captain Wilson, whose ship was wrecked in 1783 upon the coast of Pelew, one of the principal of the group of islands of that name, gives a pleasing picture of the inhabi tants. The island is stocked with a great variety of plants and with trees of various kinds ; among these may be reckoned the cabbage- tree, the bread-fruit, and a tree producing a fruit like an almond. Plaintains, bananas, oranges, and lemons are found. The leaves of the palm serve as thatch for their houses, the milk of the cocoa sup plies them with drink. A kind of sherbet is made, to which the juice of the orange is added. It is remarkable that the crews of the ships which were sent from Bombay to these islands, in 1790, among the other supplies, introduced liquors to the notice of the inhabitants, who thus acquired a taste for the luxurious drinks of their more enlightened visitants. Captain M'Clure, who commanded the ships, remained on this island, resolved to pass the remainder of his life among these ingenious and virtuous people — Of New Britain and New Ireland we know little, but such parts of them as have been explored are considered abundantly fertile. The cocoa and different kinds of palm trees flourish in the forests, while numbers of esculent roots and vegetables are met with in the plains and valleys. The natives are said to be unacquainted with the juice of the palm. The Solomon islands seem to be as little known as the two just mentioned, * Travels round the World, vol. i. p. 171. 250 writers being divided as to their number and extent. Alvaro